Sermon on the Parable of the Good Samaritan - Luke 10:25-37

"On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
“What is written in the Law?” he replied. “How do you read it?”

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbour as yourself.’”

“You have answered correctly,” Jesus replied. “Do this and you will live.”
But he wanted to justify himself, so he asked Jesus, “And who is my neighbour?”

In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked byrobbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. 

By Balthasar van Cortbemde (1647)

But a Samaritan, as he travelled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

Then Jesus said, “which of those three do you think was a neighbour to the man who fell into the hands of robbers?”

The lawyer replied, “The one who took care of him.”
Jesus told him, “Go and do likewise.”

The parable of the Good Samaritan is probably the most famous of Jesus' parables. Even people who never go into a church, who know very little about the Bible, will understand who a 'Good Samaritan' is: a person who makes the choice to help someone else, particularly a stranger. You have hopefully heard of the charity called 'Samaritans', where people volunteer to speak, by phone or email or text, to anyone who calls, particularly people who are suicidal or depressed. The Samaritans were founded by a vicar of the Church of England in 1953, after a young girl in his parish committed suicide, and the name was given in a newspaper reporting on his work. 

It has led to a worldwide network of organisations that provide someone to listen, for people who have nobody else. On my phone today, I have an app called GoodSam, which was used during the Lockdowns to connect NHS volunteer responders with people who needed help, whether with collecting prescriptions, getting shopping, or whatever. GoodSam is slightly snappier, as names go, but you can see where it comes from.

The name of the Good Samaritan is so recognisable after 2000 years because this short parable gives such a clear and challenging view of what it means to serve others, amid the reality that it is something we must actively choose, when it is so easy to find reasons not to. And, if that was not enough, it challenges us to confront our prejudices about who may be in need, and who might turn to help. Jesus tells this parable to answer a question from an expert in the Jewish Law. This lawyer has correctly recognised the two most important commandments in the Old Testament Law: "Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind"; and, "Love your neighbour as yourself". 

He thinks he knows who God is, but he is left with one crucial question, "who is my neighbour?". Of course, the man isn't asking who lives next door to me? He is asking who is near to my heart, who do I need to care for? Who should I love? Who is my neighbour? Now that is a question that still obsesses us today, it defines our politics and our international relations. Where do we draw the line for who we support through our healthcare and welfare system, and how generously do we support them? Do we regard lives in other countries as precious as our own, if they are threatened by poverty or war? 

These are not easy questions. And Jesus does not try to give us a precise answer in each and every situation. How could he? Not in a thousand pages. Rather, with a few words he gives us a clear illustration of the principles and values that must guide us, and he leaves us to use our judgement and our conscience, I hope with the help of God's Holy Spirit, to decide what we must do in our own lives. I pray we will take that responsibility seriously, and approach it with care, each and every day, because we never know the impact we can have, for good or bad, in small ways and large ones, as we make our choices.

"A man was going down from Jerusalem to Jericho, when he was attacked by robbers". Now, when Jesus said the man was going down from Jerusalem to Jericho, he means it quite literally, because to travel from Jerusalem up on Mt Zion to Jericho by the Dead Sea involves descending by about 1000m in altitude over a 20 miles journey. That's quite a long way down. And for 20 miles the road passes through land that is steep, rocky, barren and deserted. It was also well-known for being a dangerous route, where robbers often did strike in remote places. A man attacked and beaten here would be far from help, unless a kind soul came upon him along the road and took pity on him. Otherwise, naked and hurt out in the desert, he would surely die.

The man is unspecified, he could be anyone, though since Jesus is talking to a crowd of Jews, I think we are meant to assume he is a Jew. But it is important we know nothing about him, he stands then, for anyone in trouble, anyone in need. And there are times when we are all in need; times when we have all been set upon by troubles, not for all, by armed robbers, but certainly times when we are in deep need of the kindness of others. This man, beaten and alone, is us, in our worst moments, and we are him. 

And then who comes along the way, a priest and then a Levite, who both "walk by on the other side". I know there have been times also, when I have been that priest, or Levite, and walked by on the other side. Times I'm not proud of, maybe I was too busy, or too afraid, or somewhere I didn't know, or maybe I was hurrying to some other good deed, but I thought I saw someone in need, and I walked by on the other side. Jesus does not say it, but the priest and the Levite surely too have good excuses for not helping the man lying half-dead. The priest is coming from Jerusalem to Jericho, maybe he has served his term in the Temple, and now is returning to his family, who will be waiting anxiously for him. The Levite maybe fears that the robbers are still around and threaten him, or maybe even that the man is merely pretending to be in need, to trap him. 

Either way, they make their choice, and hurry on, and the man is still lying hurt and in need. Their choice is made more stark, by the important roles they hold. A priest and a Levite are the religious and moral leaders of their day. I have a beautifully illustrated children's version of this parable, for my daughter, let's say, and in that version, it is a Bishop and a Judge who walk by. Today it could be another person as well: maybe a member of parliament, or a local councillor; maybe a doctor or a charity worker; anyway, a person in a position of trust and moral authority, who walks by on the other side. As sadly people in positions of trust and authority sometimes do, because it's always more easy to talk about doing good, than it is to actually do it. I felt very aware of that as I sat and wrote this sermon, I thought, if anyone asks me for help now, I will have to say yes, there's a limit to how much of my own hypocrisy I can live with.

So the priest and the Levite walked by on the other side, but now the Samaritan comes along, "and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him". The first thing to notice is the man's needs are very concrete, and so is the care the Samaritan gives him. One of the huge problems with Politics, is it can leave us so caught up in theoretical, ideological discussions, about who is responsible, and who is to blame, and who should pay, and why, that we lose track of real and concrete needs. I consider myself a patriot, I love my country, its people, its history and its land, but people can't eat patriotism. 

The more abstract issues may matter in their own time, but we cannot lose track of the fact hungry people need feeding, and the sick need care, and people who are cold need heat, and once we have attended to those needs, we can argue about the theoretical issues. Jesus makes this point again and again, such as in the parable of the sheep and the goats. At the end of time, at the end of our lives, Jesus draws this distinction between good and evil: when I was hungry did you give me something to eat? When I was thirsty did you give me something to drink? When I was a stranger did you invite me in? When I needed clothes did you clothe me? Justifications and excuses are not enough.

The Samaritan crosses the road to tend to the stranger, he chooses to make himself involved; he puts the beaten man on his donkey while he walks, and he takes the man to an inn. At that point the Samaritan could have considered that he had done his good deed, he had completed his job, he had discharged his obligation, but he doesn't. He takes his involvement a step further, and says "Look after him, [...] and when I return, I will reimburse you for any extra expense you may have." He chooses to make an ongoing commitment to the man who was attacked. He sees it as his responsibility as long as there remains a need. He has given his time, his effort, he has already given money, and now he gives his ongoing commitment. 

Jesus is making a point here. Any help is better than none, but many problems do not have an easy and immediate solution. Often the most important choices we make are not when we help someone once, but when we make a commitment to be there to help them again and again, for as long as they need. Now, that is a difficult commitment to make, and it's not something we can do every day, or need to do every day, but it is one of the most noble things a person can do.

Who is this Samaritan then, and why did Jesus pick him as the example of what it means to be a neighbour? Well, in our society this parable is so well-known that, as I said, a Samaritan just means someone who chooses to help a stranger. But the Samaritans were, and still are, a religious community in the Middle-East closely related to the Jews. Today there are sadly very few of them left, only 850, in Israel and the West Bank, but when Jesus was preaching, they were a thriving community. The Samaritans were closely related to the Jews, they lived in Samaria, which is now known as the West Bank, and their religion is very similar to Judaism. But the two communities separated hundreds of years before Jesus was born, and now there was a long-standing bitterness and hatred between them. 

This was a type of division that is all too common in our world: a civil war, a lingering, smouldering conflict between people who lived right beside one another, and have almost everything in common, but sadly, hate each other all the more because of it. Many of the worse conflicts of our modern world are like this: in Northern Ireland, in Syria, in Bosnia, in Israel and Palestine, in the Congo, and elsewhere. In smaller, thankfully less violent ways, we suffer from polarisation like this in our society as well, for the last 5 years between Brexiters and Remainers; or in America over the rumbling culture war between conservatives and liberals.

As humankind we are so prone to these kinds of divisions, we seek them out, like the voice of the Devil whispering constantly in our ear, encouraging us to seek splits and divisions wherever we can. The narcissism of small differences, as it's sometimes called, where we obsess about our differences despite the fact we have so much in common, can be our greatest threat. These kinds of divisions can come in communities of any size, within churches even, or families; sometimes grievances linger for decades, even after the original reason has been forgotten. If we let these linger, before long it stops even being about the original grievance, it becomes about the things you did to me and I did to you, in all the years in between. And that can go on forever.

Responding to an expert in the Jewish Law, probably in front of a crowd of Jews, Jesus is making a very powerful point by having a Samaritan as the hero of his story, in contrast to the choices of the Priest and the Levite. We are prone to stereotypes and prejudices, that often involve us thinking we are better and smarter and kinder than some group we label as Other than us. But goodness does not involve belonging to a tribe or a side or a party, it is defined by the way we choose to act; by the love we show to our fellow men and women. The individual is not defined by their group: people we think of as Us, like the Priest and Levite, may fail when it comes to the test; and people we regard as Them, like the Samaritan, may surprise us with their pity and compassion. We all bear the image of God, and we all have the potential for good and evil. But when we let stereotypes and prejudices do our thinking for us, we make ourselves stupid, and we risk ignoring the good among people who are different to us, as well as missing the evil lurking on our own side. 

This doesn't mean there aren't real rights and wrongs between groups or nations or in politics, there are. Before Jesus's time Jews had killed Samaritans, and Samaritans had killed Jews. His audience might have expected a Samaritan to not just ignore the man, but to attack him again. But Jesus went the other way. We cannot assume our prejudices about the group, define the individual; each person deserves the right to prove themselves, and to define themselves. 

After the recent European Cup final there was, quite rightly, outrage about racist abuse directed at Black England player online. And as a community we should take pride in the fact 3 of those players: Bukayo Saka, Marcus Rashford and Raheem Sterling, have spoken out about their Christian faith. I don't doubt that they will have read this parable, they will have reflected on this parable, they will have heard sermons on this parable. And I wonder what impact that has had on their campaigning as role models for poor and marginalised people in this country. Racism is evil because it doesn't care about the choices a person makes, but defines them as good or evil based on what race they belong to. Martin Luther King, the great Baptist minister, a man drenched in the Bible, described this beautifully in his famous phrase, when he said he wanted his children to "live in a nation where they will not be judged by the color of their skin but by the content of their character".

Too often, though, people who called themselves Christians have been responsible for encouraging racism, rather than defeating it. But I cannot open my Bible and possibly understand what book they were reading; as I cannot when people call themselves Christians but ignore their obligation to the poor and vulnerable. I think these cases are clear examples of when people have allowed their desire to protect their positions of wealth and power blind them to what God is saying in the Bible on page after page. The parable of the Good Samaritan tells us that we have a choice, we can choose to blind ourselves to our responsibility and walk by on the other side, or we can choose to prove what it really means to love the Lord our God, with all our heart, and to love our neighbour as ourself. 

I believe that the Christian faith has a unique contribution to make in overcoming racism and prejudice in our world. We have a story, stretching back 3000 years to right to the present day, that can help all people see that they can be, and must be, brothers and sisters to one other. The Bible says that the entire human race are one widespread family, spiritual children of the same parents, Adam & Eve, created directly by God in his image. Centuries before Jesus was born the prophet Isaiah spoke movingly about a day when all the peoples of the world will stream to Jerusalem, united in worship of God, and Mt Zion in Jerusalem "will be called a house of prayer for all nations". The Gospels describe how Jesus sent his disciples out to the ends of the earth, "to make disciples of all nations". At Pentecost the first miracle of the Holy Spirit was to give the Disciples the power to speak in the many languages of all the people there. And, St Paul confirmed in his famous words, "there is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus". 

The result of this is a Christian Church that is today the largest and most diverse community in the entire world. A community that is real because it is based on sharing the most profound and important of things, a life defined by love and faith in Christ; not on belonging to a race or nationality or language or sex or age, and so a community uniquely open to all people to join.

But we deny that potential if, like the Priest and the Levite, we walk by on the other side from the troubles of our brothers and sisters both near and far, of every creed and colour and name.

“Which of those three [the Priest, Levite and Samaritan] do you think was a neighbour to the man who fell into the hands of robbers?”

The lawyer replied, “The one who took care of him.”

Then Jesus told him, “Go and do likewise.”

Sermon on Colossians 4:2-18 - Why do Christians spread their Faith?

"Devote yourselves to prayer, being watchful and thankful. And pray for us, too, that God may open a
door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should. Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.

Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant in the Lord. I am sending him to you for the express purpose that you may know about our circumstances and that he may encourage your hearts. He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here.

My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.) Jesus, who is called Justus, also sends greetings. These are the only Jews among my co-workers for the kingdom of God, and they have proved a comfort to me. Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured. I vouch for him that he is working hard for you and for those at Laodicea and Hierapolis. Our dear friend Luke, the doctor, and Demas send greetings. Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house.

After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea.

Tell Archippus: “See to it that you complete the ministry you have received in the Lord.” 

I, Paul, write this greeting in my own hand. Remember my chains. Grace be with you."

Earlier in Colossians Paul expressed his thankfulness for the faith and love of the people of Colossae. He expressed in clear, dramatic language who Jesus is, "the Son of the Invisible God, the firstborn over all Creation. For in him all things were created". And he speaks of Christ's great mission, "to reconcile to himself all things".  For we received Christ, so we must live on him.  Because he is the "Fullness of God", he has the power to redeem us, to transform us.  And since we have that power let us "put to death" what is evil in us, "greed, rage, lies, bitterness, jealousy". Instead, we clothe ourselves with "compassion, kindness, humility, gentleness and patience", all of which spring from Love.

That is a brief summary of the last three chapters, and today we look at St Paul's final words in this letter.  His last instruction to Colossae is brief, but important, and it’s about prayer and evangelism. Paul reminds church in Colossae to "remain faithful in prayer, being watchful and thankful". Thankful for what? Well, for the gifts of peace, reconciliation and belonging with God, that he has described again in the previous chapters. And watchful, for what? For opportunities to share these gifts with others.

People often wonder why Christians are so determined to spread their faith to others. Why do we put so much emphasis on conversion, on mission, on evangelism? What we have heard in this letter of Colossians answers that question.  We have the most amazing gift of the Kingdom of God. Through the Holy Spirit we are united with the one through whom "all things were created", who shall "reconcile all things", and all "thrones, powers, rulers and authorities" fall under him. We have so much. Even when in this life we face suffering. Paul wrote those words of Colossians in chains, in prison, regarding Christ who was crucified. Never let anyone think Paul's words were cheap. When he said in another letter, "we are hard pressed on every side, but not crushed; persecuted but not abandoned, struck down but not destroyed", he spoke from experience, of the power he had received, through Christ, and in Christ. And that power is ours as well, through the Holy Spirit. 

And the fruit of those gifts is "compassion, kindness, humility, gentleness and patience", gifts we all need. We have so much, and it is in that awareness that we go out to share our faith with others. Jesus commanded us to be salt and light. Now, salt adds flavour to food, but before refrigerators its more important use was for preserving food. You don't keep salt in a box, you take it and rub it all over your joint of meat or fish, and that means it keeps good and nourishing, it preserves life. Jesus called us light, and light cannot help but shine out, unless we deliberately hide it. And so our evangelism, our Good News, that we have been blessed, should just spill out of us in every way. 

There is no division either between work of charity and love, and evangelism. You bring someone food, you feed their body; you bring them faith in Christ, you feed their soul. The Bible never divides the two. Jesus heals people's bodies, and forgives their sins; he feeds thousands, and he dies for the salvation of all. St Paul doesn't know any division between the two either. He preaches Christ, and he gathers a collection for the starving. Now some people will feel more called to preach, and others to works of charity, and that's fine; as long as between us we are covering both. For both ways are the Light within us spilling out to others, both are inspired in us by the same source, the gift of Christ. Our Mission is to feed and support bodies and souls, the whole person, inspired by the Love Christ showed us.

If our prayer and evangelism and charity is an attempt to fill an emptiness in ourselves it will deserve to fail, but if it means the richness we have spilling out and being shared with other people, it will deserve to succeed. That, I believe, is why Paul has this instruction at the end of his letter, after he's described again the riches we have in Christ. Because we have this gift, in "jars of clay", we have something worth sharing with others. And the richness of Christ is not just what we share, it defines how we share. We have no need of defensiveness or fear. We don't need to trick people or browbeat them. We need to be honest about the gifts we receive through faith. Gifts of community, of patience, of hope and purpose in our lives, all grounded and made certain by being rooted in Christ, "the Son of the Invisible God, Firstborn over all Creation", "the Fullness of God".

The rest of this chapter, the final section of Colossians, emphasises one important gift in particular that is so important, and that is Community. St Paul knows the importance of community, he knows that his ministry, his mission, could never have succeeded without the community around him. And he never forgets to remember and thank each person who has been important in helping him. The people Paul thanks at the end of his letters give us a fascinating cross-section of the early Christian community: Men and Women, Jews and Gentiles. We also spot some famous names, Mark, and Luke, who wrote two of the Gospels we have today. 

Now, community is one of the things that is declining across our modern world: and by that I mean the institutions of closely connected family and life that support and encourage us. And this last year of Lockdown has accelerated that decline. We are not meant to live life alone, and while seeing people through screens is better than nothing, it's not the same. There's an old saying, "it takes a village to raise a child", but not just a child, it takes a village to live a life. But often these days, because people move so much for work, as fewer people get married, as fewer have children, as fewer join clubs and community groups, we become more isolated. And that can be fine, when life is good, when you're young. But when you face challenges, it's so much harder on your own. We're just not meant for it. A recent survey in America found that 30% of young adults said they did not have a single friend: Zero, not even one. And the proportion was far higher among young adults than older ones. And that kind of statistic has an inevitable impact on mental and physical health and wellbeing down the line.   

One of the things Church has always been is community, and that is valuable. Don't get me wrong, when community goes wrong it can be controlling and oppressive, but when it's right, when it's based on those Gospel principles of "compassion, kindness, humility, gentleness and patience", it gives life. And Churches endure as communities as well, in a way that's special, in the face of persecution and change, because they are not randomly thrown together. Our community is based on a shared faith, a shared love, a shared joy. That is important, because community also requires people to put in a lot of work. Our faith and experience that we are one family in God, motivates us to put in the commitment: in time and money and care, that makes our community work.

We live in a world of constant change, uncertainty and confusion about our lives: where we're going as individuals and a society, how we should guide ourselves in politics, and to face huge challenges like Climate Change, or the Covid Pandemic. Through the Gospel, the teachings of Christ, and the Apostles, we have truth from God that has endured for 2000 years, because it speaks to what is most fundamental about our human nature, our spiritual nature. And that does not change. Jesus said living by his teaching is to build our lives on solid rock, not shifting sands. That is the basis that makes for a strong community, one we can all benefit from.

The thing about that teaching as well, is that it too comes to us through a community, the community of the Church. The Bible itself is a reflection of the experience of the earliest Christian community that Christ had risen from the dead, and he had empowered his followers with the Holy Spirit. And our community, and all the communities of Christians around the world are a direct descendant of that first community. The word theology just means the 'knowledge of God', and true and good knowledge of God can only exist where the texts of theology like the Bible are understood in the Spirit of faith, hope and love.

A Church community should be special, because it should be open and welcoming to everyone. And while no community is perfect, here at Wolston my family and I certainly felt welcomed from the start. If we are true to Christ, then anyone must be welcome to come in and join us. We are not united by race, or age, or sex, or nationality, by where we went to school, or whether we went to University, we are united by faith in Christ. And that means any man or woman or child can be my brother or sister. In fact, you don't even need to have faith yet, if your mind is open and searching, you're welcome. I talked earlier about evangelism and as Christians we often think of that as going out and spreading the Word. But equally it has to be about how you treat people when they come in. There's no point going out and telling people about Christ, if when they come into Church they are not welcomed and supported.

Let our love be plain and obvious to see, let our "compassion, kindness, humility, gentleness and patience" be clear and unmistakeable, and people will appreciate the reality we know, that the "Fullness of God" is in Christ, and Christ lives and moves in us.

Amen.  

Palm Sunday in Lockdown - Luke 19:28-44

After Jesus had said this, he went on ahead, going up to Jerusalem. As he approached Bethpage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

Those who were sent ahead went and found it just as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?”

By Zambian painter, Emmanuel Nsama

They replied, “The Lord needs it.”

They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. As he went along, people spread their cloaks on the road.

When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

“Blessed is the king who comes in the name of the Lord!”
“Peace in heaven and glory in the highest!”

Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

“I tell you,” he replied, “if they keep quiet, the stones will cry out.”

As he approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

It is a great joy to be back here with you, after so long. It has been a hard three months since Christmas. Hardest, of course, for those who have lost loved ones in the last year; but hard, certainly, for us all.

I remember Palm Sunday when I was a kid. The church would be packed, and there would be a donkey and palm crosses and we would process up and down the village high street behind this donkey singing hymns and waving palms. It could seem a bit goofy at times, but, boy, do I miss it now. There's something profoundly joyful about getting out of your seat and out into the fresh air, to walk together and cheer and sing. And those emotions, those simple emotions, are incredibly important, because through them we open a window to experience the Kingdom of God. I hope we are never too old or wise to let ourselves go into Joy, into Love, into rejoicing, because those things transform the earth into heaven.

When our hearts swell at the beauty of the world, at the company of our family and friends, when we worship God, and remember and appreciate what he has done for us, then we open ourselves up to God. Being human means being trapped, to some degree: trapped by our own frailty, trapped by our own weakness, by the memory of grief, and at no time more than now. So our vision of heaven through our joy and love is always like looking into "a cloudy mirror", or a blurry photo, but it is a real glimpse of heave none the less, and that is something worth remembering. 

We should remember that on Palm Sunday especially. The crowd cannot help but break out into song as Jesus approaches Jerusalem, riding on a donkey, praising God for all the things, the miracles they have seen. And by just letting it out, letting the joy run out, they are doing something incredibly important. After thousands of years of waiting God has come to his own city in person, and they get to be the ones who declare it, who welcome him in. They are speaking the truth, a truth that will change the world forever; and not just the truth of facts, but also the truth of the heart, the truth of meaning.

Some people I know have seen angels, and some people have talked about times of worship when they felt so full of the presence of God that it was like Angels were worshipping alongside them. We see that in the Bible at moments of great joy, particularly at Christmas. The shepherds were amazed and terrified because Heaven could not contain the joy, and the skies split open with Angels praising and singing at Christ's birth. When Jesus rides into Jerusalem we can be certain for every person in the crowd there was an Angel too, repeating those same words with a sound we can barely imagine.

Jesus riding into Jerusalem is the one time he was welcomed as he should be welcomed, as the King. Those people stood there and sang for all of us. But it is just a reflection of the greater joy when Jesus rose from the dead and into Heaven, bringing with him all those he saved from Hell; and it's a reflection again of the Joy when Christ will come again, and ride into the New Jerusalem; when Heaven and Earth are united and shall  be one and the same forever.

Those people two thousand years ago may not have understood all this. They knew they were doing something serious, something important. They knew what the Messiah meant for their people, but I don't know if they realised, that above and beyond they were making the world turn and the angels sing. They were only people, but they sang the same song as the angels in Heaven. Maybe the angels make a more beautiful noise, but they sing the same song, and the joy of the crowd is taken up and repeated all the way to the throne of God.

So Joy is a serious business, and worship is a serious business, and letting ourselves feel the beauty of the world and of God is a very serious business. And, my friends, that joy and beauty is all around us. There is a very famous start to a poem, that I have always loved, by William Blake, the man who wrote Jerusalem.  It says "To see the World in a Grain of Sand, And Heaven in a Wild Flower, hold Infinity in the palm of your hand, And Eternity in an hour". I'll repeat that.

We have been trapped in a narrow place, these last few months: in many cases separated from friends and family. But the beauty of God's creation is still all around us. The Bible says "the heavens declare the glory of God, and the skies show his handiwork". Now we can interpret this to mean the world is a dead thing, like a book, in which we can deduce evidence of God's Glory, like a detective looking for clues. But I think the Bible is saying something much more. The Prophet Isaiah said "you shall go out with joy, and be led forth with peace; and the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands", which has been turned into a great song.

The world God made is alive, my friends, and its beauty shouts of the Glory and Beauty of God. Jesus reflects those words of Isaiah in our reading today. The Pharisee leaders demand Jesus rebuke his disciples, telling them to keep quiet. But Jesus says "if they keep quiet, the stones themselves will cry aloud". I think he was quite serious. This moment on Palm Sunday when Jesus rides into Jerusalem as its King, is too important. If men and women keep quiet, the angels and the stones themselves will cry out. This is a moment on which the world turns. And even in Lockdown the beauty of the world around us is still declaring the Glory of God, still giving us a window to see the beauty and joy that will be complete forever when we see God not "in a cloudy mirror, but face to face".

There is beauty all around us, in our historic church that we are gathering in again today; in the fields, and grass, and skies and animals. If you walk up Dyers Lane out into the fields, you will see the young lambs bleating and dancing. I strongly recommend it. Again and again in scripture Jesus is called the 'Lamb of God'; or a Shepherd, who cares for his sheep. As William Blake said, "Heaven in a wild flower", or in a lamb.

The events from Palm Sunday, leading up to Jesus's Crucifixion, death and Resurrection a week from today, on Easter Sunday: these are the most important events in History. As a Christian I believe that the whole Cosmos, the meaning of the Universe, was changed forever by those events. Through Christ's sacrifice we have forgiveness, grace and the hope of Eternal Life; and the Kingdom of God has been spreading, person by person, from that day to this. But even in purely secular terms they are also the most important events in history, because of 2 billion Christians in the world today, and for all the historical events that have followed on from those events, and been shaped by it.

But if you'd been there, if you'd seen it, it maybe wouldn't have looked like that much actually. If you've ever been to a professional or international football match, you've probably seen a larger, louder crowd than was there on Palm Sunday, two thousand years ago.  But you haven't seen a more important one. Mark Twain once said "It's not the size of the dog in the fight, it's the size of the fight in the dog". Don't judge events by their size, or noise; or people by their rank, or status, or bank balance. "Infinity in the palm of your hand, and Eternity in an hour". What we do and what we experience, each day, is more important than we realise. Maybe some of the people went out to that Palm Sunday crowd because they went with a friend, or because it was a bright day, but they made history forever.

Even in Lockdown, even with all the restrictions we operate under, we still have the chance to embrace beauty and joy, and to love one another, and so to look upon the face of God. You matter! We all matter! How we respond to each other, and the world around us, matters! The Bible points us in the direction we should go: through Faith, Hope and Love; along the narrow road of Truth; to do Justly, Love Mercy, and walk humbly with our God. By obeying Lockdown restrictions these last months we all have saved lives, at a cost to ourselves. And that is just as true for those who have sadly lost loved ones themselves. And it is something that we should all be proud of, amid the sadness about all that we have missed.

What we do matters, and how we respond matters, which brings me to the last part of our reading today. After the glorious welcome of the crowd Jesus stops, and weeps; and offers a terrible warning over the city of Jerusalem, where most of the people would not recognise his coming; and next Friday, many would cry for his crucifixion. What happened in Jerusalem was people could not recognise a King who came in peace, riding on a donkey. A King whose Kingdom is spiritual, that is "not of this world", and taught that they should "give unto Caesar what was Caesar's, and to God what is God's". 

In years to come anger against the Romans who occupied Jerusalem grew, until it broke out into War. But the Roman Empire was too strong, and eventually Jerusalem itself was surrounded and destroyed, just as Jesus had warned. If Jerusalem had embraced the route of peace, and spiritual transformation, the city could have survived, and transformed the Roman Empire from within.

But though Jerusalem was destroyed, nothing has destroyed the importance of what happened two thousand years ago between Palm Sunday and Easter Sunday. The community founded on Jesus Christ survived and grew, as it survived and grew through centuries of persecution under the Roman Empire, and it survives and grows around the world to this very day. 

When you hear about the ancient Christians surviving through years of persecution, and when you hear about Christians today in parts of the world that are very hostile to them: what stands out again and again, is the intense but simple faith, hope and love they have. Faith in Christ as King, Love for God and each other, Hope enduring, that God's Will will be done. It seems they are charged up by their experience of God's Beauty & Glory in every circumstance, even when they face hostility and hatred from human beings. Despite the ongoing challenges of our situation, may we all find that same joy in the good gifts around us.

"Peace in Heaven and Glory in the Highest!"

"Blessed is the King who comes in the name of the Lord"

Amen

Sermon on Luke 17:11-19 - Jesus Heals Ten Men with Leprosy

 Luke 17:11-19 - Jesus Heals Ten Men with Leprosy

Now on his way to Jerusalem, Jesus travelled along the border between Samaria and Galilee. As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, “Jesus, Master, have pity on us!”

When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.

One of them, when he saw he was healed, came back, praising God in a loud voice He threw himself at Jesus’ feet and thanked him — and he was a Samaritan.

Jesus asked, “Were not all ten cleansed? Where are the other nine? Has no one returned to give praise to God except this foreigner?” Then he said to him, “Rise and go; your faith has made you well.”

Something that always strikes me about the Gospels is that you have all these stories, and they're all drawn from ordinary life and the real people Jesus met: farmers, and housewives, and sowers, and merchants, and weddings guests, and shepherds, and travellers, and many more; and yet taken together, they describe the most profound reality about our lives, our world, and our society; the Good News about the Kingdom of God. Every single parable and episode is teaching the same truth, but with each story, each parable, you get a slightly different perspective, a different nuance, that builds up that rich, complex insight into God's Love and Purpose for our world.

The encounter we have heard today is a brief one on the page, but it tells us something about the Good News of the Kingdom of God. Certainly, in the middle of Lockdown, we can do with some Good News. In the reading, Jesus is crossing over the border from Galilee, where he grew up and did much of his teaching, into Samaria, the land of the Samaritans, so he can travel on to Jerusalem where he died and rose again. The Samaritans were the most closely related people to the Jews, but there was fierce hatred between the two groups. They say that fights within families can be the most bitter fights, and Civil Wars are the worst wars, and despite their close history and similar beliefs, this was true between Jews and Samaritans. We see this still in the world today, when we think of the conflict between Israelis and Palestinians, or in Northern Ireland between Unionists and Nationalists. These are all people who live basically as neighbours with each other, but are divided by fear and distrust.

As Jesus enters a village he's travelling through, he meets ten men with leprosy. Now, leprosy in the Bible refers anyone suffering from a disease that disfigures the skin and produce boils and sores that could be spread by infectious contact. People with these diseases were required to live away from all other people - even family or friends - to avoid spreading these infections. As such they were often reliant on generosity from other people to survive, and would shout and ring bells to warn other people of their coming, and hopefully attract charitable gifts.

Well, at least part of that will be suddenly familiar to all of us this year. Of course, we are mostly lucky that we are forced to keep away from each other, not because we have a disease, but to avoid getting one. But at least temporarily, we are all feeling the stress that comes from being separated from our family and friends, without the human contact that is what normally makes life worth living. We are so blessed we can still meet through the wonders of technology, and we look forward with hope to a vaccine that will allow us to resume ordinary life. But we are reminded by this great trial, just how reliant we are on each other, both for practical help and support, and the emotional nourishment we need to live happy and fulfilled lives. 

Again and again, the Bible talks about Jesus as a healer of the sick, he brings fullness of life not just to the body but also the mind and the spirit. The plague of Covid threatens our bodies, but the fear of Covid, and all the restrictions we now live under, threaten our mental wellbeing, and the isolation from our communities and the loss of our shared worship of God can sap our spirit.

As part of our church service we often give thanks to God for the gifts we have received with the words, "all things come from you, and of your own do we give to you". Now, this may seem like an odd time to count our blessings, but that means this is exactly the time we should be counting our blessings. Because that is the way we will maintain hope, and we will protect our hearts from being overwhelmed by this situation.

The Book of Job in the Old Testament of the Bible is a profound parable that grapples with the question of how bad things can happen to good people who believe in God. It's quite long, but there are two famous quotes that sum up how Job responds to the terrible things that have happened to him. He says, "The Lord gives, and the Lord takes away, blessed be the name of the Lord". Which means he recognises that all the Good things he enjoyed came from God, without God he would not have had life, or joy, or blessings; so how could he curse God when he does not have some of those blessings anymore.

Amid the chaos around us we must still reflect on the fact that God is the creator of every good thing in our bodies, our minds and our souls; both the ones we've had in the past, the ones we still have today, and those we hope for in the future. In our modern society we are justly proud of the wonders mankind has produced, but we should always be aware that both the Physical Material of the world that we manipulate into construction and technology; and the gifts of intelligence and insight that allow us to discover new Science and Knowledge, all those things come from God.

We don't know how long the ten men who met Jesus had been suffering from Leprosy: for some it may not have been long, for some it could have been many years. They were suffering, and they were isolated. But they had not lost hope, they had not lost the will to do what they could to change their situation; and in Jesus they saw someone who had the power to change their situation: "Jesus, Master, have pity on us". 

Job, too, in his own suffering was not just resigned that 'easy come and easy go', his faith in God was that in the future still to come, God would restore him and bring joy out of sadness, justice out of suffering, and new hope from loss. He said, "I know that my Saviour lives, and that in the end he will stand on the earth. And even if my skin is destroyed, yet in my flesh I will see God; I myself will see him, with my own eyes". 

Because God is the Creator of all things, we should still be grateful for all the blessings we have had, and still have, even in Lockdown; but because Jesus Christ is our Saviour, we know we have hope that endures through and beyond everything we have lost this past year. That we will see life and joy again; even those people we have lost from this life; and we will be together again. 

With the ten lepers, as on so many occasions, Jesus, when faced with the someone reaching out in hope, did not wait to respond, but reacted immediately to send them to the priests, the people who could certify that they were no longer at risk of spreading infection. But they were not yet healed, they went, in faith and obedience to the instruction they had received, and it was in going, they were healed. Following that instruction took a remarkable trust in Jesus, after years of being trapped by their condition, and it was by taking action in faith, in the face of a seemingly impossible situation, that they changed their lives.

It is when we retain hope despite difficulty, when we step out in faith that we can change both our own lives, and the world around us. Every great achievement and journey begins because someone takes a step in faith, with a new idea, or a new invention, or to a new job, or a new place. The world is not changed any other way. And very often God prompts us, but he doesn't show us every step we have to take, it is by keeping hope, and having the courage to take the first step, that God equips us with the strength and gifts to take the next step, and the next.   

All ten of those men were healed through their faith, but one of them went further, he came back to Jesus, and shouting and singing out in praise of God. That must have taken great presence of mind, because although they had already been healed, the ten men could not return to their lives and their families until that had been officially confirmed by the priest. And that's where Jesus sent them. And as they went, they must have seen everything they had before them in their lives. But still, one man turned back to give thanks to God first. He stopped in the midst of the most important thing imaginable for him, to be grateful and to express that, to someone who had helped him, before he rushed on with his life. And that is an amazing thing. When we show our gratitude to someone, when we say thank you, we bless them and ourselves. A thankless burden is a heavier one, but a grateful word makes it easier to bear, and it's completely free. 

So, in this short reading we have hope and faith in the face of suffering. We have the love that Jesus showed, which transformed their lives, and we have the gratitude shown by one man in response.

And who was that man? He was a Samaritan, a foreigner, someone a Jew would not normally have trusted. But time and time again the New Testament emphasises the fact that it is not our background that determines what kind of people we are, but the hope, faith, love and gratitude that we display in response to the challenges we experience.

News of vaccines comes ever closer, but it will still be some months before our lives can really return to normal; and we don't even know what will happen with Christmas. It is an incredibly challenging time for everyone, but perhaps it may help to remember when Jesus met ten men with leprosy on the outskirts of a small village, and how hope, faith, love and gratitude can give us the strength to carry on.

Amen.

Sermon on John the Baptist - Luke 3:1-16

"In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
 make straight paths for him.
 Every valley shall be filled in,
 every mountain and hill made low.
 The crooked roads shall become straight,
 the rough ways smooth.
 And all people will see God’s salvation.’”

John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

“What should we do then?” the crowd asked.

John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”

Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” 

“Don’t collect any more than you are required to,” he told them.

Then some soldiers asked him, “And what should we do?” He replied, 
“Don’t extort money and don’t accuse people falsely—be content with your pay.”

The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire."

Before I start talking about John the Baptist today, I want you to have two images in your head. Imagine a door fixed on a hinge, the whole door swings around that hinge, and imagine you can open it fully one way, and then swing it right round 180 degrees until it's open the other way. John the Baptist is like that hinge for the whole Bible, as you swing it right round from the Old Testament to the New. Or think of a running river with a bridge arching over it, joining the two banks together. John the Baptist is like that bridge.

John the Baptist is an almost unique figure in the Bible in that way, because more than anyone else he connects the world of the Old Testament and Covenant with the people of Israel, and the New Testament and Covenant with the whole world. John appears solely in the New Testament, in the Gospels, but he is an Old Testament prophet, last of a long line going back a thousand years. At the same time John the Baptist, was just a prophet, he was not the Saviour himself, but one who pointed to Christ.     

In the Old Testament God spoke to his people through a long-line of prophets, men and women filled with the Holy Spirit who spoke the truth to their people with God's own insight. These men and women taught, they warned, they begged and they raged, depending on what was needed in different times and places. They were particularly called to speak in defence of the poor, and the vulnerable, the widows and the orphans. They rang out in condemnation of unjust societies that allowed the poor to be exploited, and declared that even the most diligent religious rituals were worthless in the eyes of God unless there was justice and compassion, for the poor and the weak. They warned God's People not to turn away from the God who created the whole Universe and brought their people out of Egypt, warned them not to worship the false gods of the neighbouring peoples, whose worship included the human sacrifice of children, and women being forced to act as prostitutes in the temples. They called God's People to loving and faithful devotion to God and his Law, rather than seeking glory in power and military might.

Now at that time the people of Israel were a small people surrounded by these huge powerful Empires - Egypt, Babylonia, Persia - huge Empires, and they were like this little boat tossing and turning in a great political storm. But the prophets did not just talk about what was happening then, they looked far into the future, and saw at time when God would come in person to his people, and when he would reveal his salvation to all peoples, and begin the process of gathering all peoples in to worship him in peace and brotherhood. In the Old Testament you get snatches of this vision here and there, spread throughout the prophets, and then things go quiet.

The Old Testament ends with the words of the Prophet Malachi, who brings God's words promising that the "Surely the day is coming [...] for those who honour my name, when the Sun of Righteousness will rise will rise with healing in its wings", and very finally "See, I will send the Prophet Elijah to you before that great and terrible day of the Lord comes". And then silence. And for an awfully long time, for 400 years, there were no more prophets who came to the people of God with God's word, there were no more visions of the coming Messiah, God's Saviour.

But then John came.  And once again there was a prophet in Israel, speaking with the power of the Holy Spirit. Always the Holy Spirit had called the Prophets to challenge the people of their time, particularly those holding wealth and power. By John's time that meant the power of the Temple Priesthood, who held great authority in Israel working with the Roman Authorities; and the Pharisees, who were recognised as the experts in Jewish Law in the synagogues and communities. Just like the prophet Amos and others, we see John challenging the people not to trust merely in their blood descent as Jews, but warning them that it is faithfulness to God's message and will that is what makes them a chosen people, Abraham's children. This message is repeated many times in the Bible, in both the Old Testament and the teaching of our Lord Jesus. 

When he is asked about what this means John is equally clear, and echoing the line of Prophets before him, going back a thousand years: those with lots of possessions must make sure others have what they need as well, those in positions of legal and financial authority must not use it to exploit the people beneath them, and those with physical or military power must not take advantage of the weak. John lived out that message through his simple lifestyle, deliberately avoiding the temptations of wealth and power, and living out in the wilderness where he would be free to speak God's truth without having power over anyone.

And John also takes up the other great theme of the Prophets, the coming Messiah. The "one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie." But this is no longer a vision of the distant future, it is now 5 minutes to midnight and the Messiah is coming now! "I baptize you with water, [...] he will baptise you with the Holy Spirit!" In other words some of those same people who John baptised with water would be baptised with the Holy Spirit in their own lifetimes. And so it was.

Apart from the Lord Jesus himself, his life and death, and resurrection, only 2 other people and one event in the New Testament were prophecied in the Old Testament. That was the coming of the Holy Spirit at Pentecost, the Virgin Mary, Mother of Jesus, and the coming of John the Baptist. Because it was his important role to swing open the door, from the Old Testament into the New Testament. Because once he began his teaching the time was almost ready for Jesus Christ to appear. John the Baptist was honest, dedicated and brave. He abandoned all luxury and ordinary life, and physically left behind civilisation to go out into the Wilderness and call the people out to repent. He feared nobody, and he spoke the same to ordinary people, to leaders and authorities like the Pharisees and Priests, and to the King himself, even though speaking honestly to the King cost him his life. But he was not the Messiah.

Prophets were God's messengers, filled with his Holy Spirit, but they were just messengers, delivering God's words, they were never God himself, they could only point people to repent and turn to God. But at last John the Baptist is fulfilling the words of Scripture, "prepare the way for the Lord, make straight paths for our God [...] and the glory of the Lord shall be revealed". These words are clear, it is God himself who is coming, and it is Jesus Christ who came. He is not just a messenger, or a servant, a man who has been given the words of God, he is God himself, come as a Man among Men.

Now Jesus often sounds like a prophet, he fulfills all the functions that a Prophet fulfills, but he is also a High Priest, who represents us to God the Father, and he is the infinite Sacrifice himself, that covers over and washes away all our sins, and he is the Rabbi, the teacher who guides us in God's own ways. He is all this and more because he is the only Son of the Father, God himself. A prophet is someone who speaks the words God has given him and points to God outside himself, whereas Jesus Christ points to himself. Across the Gospels he forgives sins, and heals, and fulfills the prophecies of the coming of God, all in his own name. John the Baptist knows this, and he knows the difference.

John was a brave man, eventually his brave and honest speech got him arrested, and thrown in prison by King Herod. His preaching and teaching abruptly cut short, John must have been near despair. Was he wrong about his calling from God? Had God abandoned him? And he sends messengers to Jesus, asking him if he is the Messiah? Or has John made a terrible mistake? And Jesus answers them saying, "Go back and tell John what you have seen: The blind can see, the lame walk, those with leprosy are cleansed, the deaf hear, the dead are raised, and good news is proclaimed to the poor. In other words, Jesus is also fulfilling prophecy, the greater prophecies of the Messiah, and through Jesus Christ the Kingdom of God is becoming a reality in the world wherever he goes.

And once that starts it does not stop. They killed Jesus to prevent the Good News he was spreading, but through his death and resurrection he brought the forgiveness of sins and the start of a glorious new life for all people. They could not stop him. And God's Holy Spirit and Kingdom continue to spread among all those who give their hearts to God in Jesus Christ, and today there are more than 2 billion Christians in the world. After John there were no more prophets like John or all the prophets who came before him, who pointed into the future, to the coming of God's Messiah. Because Jesus came, and that changes everything. Every time we have Communion, and particularly every Easter we say, Christ has died, Christ is Risen, Christ will come again. Since Pentecost, recorded in the Book of Acts, the Holy Spirit is present with us. 

So we do still look to the future when God will be All-in-All, but we also look to the past when Jesus walked on earth, and we know in the present that God's Holy Spirit is among all of us. The prophets until John glimpsed into the distant future and "saw only like a reflection in a cloudy mirror", but through Jesus walking among us we have seen God "face to face". That is why Jesus said, "among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he". We are the Kingdom of God if we have faith in Jesus Christ, and so welcome the Holy Spirit into our hearts. Then we have the power to be greater than John the Baptist. How is that possible? 

Well, John was a prophet, and that means he called for justice. And Justice is always important, justice is one of the great themes of the Bible, and the cry for justice rightly continues today, here in this country and many countries across the world. But the wisdom of the Gospels is that Justice alone can be brittle and hard. If Justice just means one person demanding something from another, the wrong may be real, and the demand entirely correct and right, but if that is the only focus you can get trapped in a destructive cycle of grievances. You get societies like Northern Ireland or Israel-Palestine where both sides have lists of wrongs going back centuries, and people can never agree on how the wrongs can be righted. If we only call for justice, it will slip through our hands again and again. It is love and forgiveness and sacrifice for one another that creates the space to leave pain behind and heal wounds, and so create a true, living justice which lasts. That is why when the Messiah finally came, he did not come as a stern Judge, but as a loving Servant. 

But how can we love our neighbours, and our enemies, and everyone in-between, sometimes it can feel like that is just piling on a burden we cannot bear. The answer is we cannot do these things through our own power, but because God became Man, we as men and women can join in and draw on God's own infinite love and forgiveness for our neighbour, and our enemy and the whole world. Not through our own strength, but by his power, and that is a depth of love that cannot be exhausted.

Jesus is the Christ, the most Mighty One, and we know this because he made himself the least and most humble, even to death on a cross, but that did not defeat him. Jesus is unique among leaders because everything he taught, he did himself first, and that makes him worth following. John could teach about justice, but he could not bring justice. Jesus Christ taught about God's love, forgiveness and sacrifice, and he lived it, and he showed it. And because he is God, through his own death and resurrection he brings us the power to join in God's love and forgiveness and sacrifice; which is the meaning of God's Kingdom on Earth.    

John at the end of his life sent men to Jesus to ask, "‘Are you the one who is to come, or should we expect someone else?" That's a good question, but we know the answer. Yes, Jesus is the Christ, and we know this because he did not just point to the future Kingdom of God, he brings the Kingdom that is spreading to this day, and we can be a part of, because he is the King, now and forever. One we can all rely on.

Amen.

Sermon on Doubting Thomas - John 20:19-29

On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.  Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Thomas said to him, “My Lord and my God!” Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

Hello everyone, it's good to be here with you. I hope you're coping well with another unusual week. The reading we've had today contains one of the most famous passages in the Bible. Jesus passed through death on Good Friday, and now has risen to new life that will continue forever. Across this chapter of John's Gospel, the realisation that Jesus is risen ripples out through the disciples as they come to understand what has happened.

Mary Magdalene was first to the tomb in the garden, early in the morning, followed by Simon Peter and John. Then that evening Jesus appears to the gathered disciples, and shows them the wounds in his hand and side. But Thomas, alone of the twelve disciples, was not there. I can't imagine how Thomas felt when the rest of the disciples caught up with him, and all told him that Jesus is risen. Have you ever gone into a room and everyone was talking about a piece of news you hadn't heard? Have you ever been the last person to learn something? 

A friend recently asked me, "Why did Thomas not believe what his friends told him?". Perhaps in one sense he should have. After all, this was his entire community, everyone he trusted, all telling him they had experienced the same thing, something he wanted more than anything in the world to be true. But still he held back. We don't know exactly why. His famous name, Doubting Thomas, always suggests that he was more cautious than the rest. But I don't know if that is right. After all, he only asked for exactly the same proof the other disciples received.

I wonder if it was the shock of it all, you know. Thomas and the others had already been through a very challenging emotional journey. They had been with Jesus day and night, they believed in him, they followed him, they left everything for him, they saw him not only as a leader and teacher, but as God's promised Messiah, who would transform the world and turn everything on its head. And when Jesus rode into Jerusalem welcomed by a cheering crowd on Palm Sunday, it must have been the most exhilarating, hopeful experience of their lives. But then it all turned into darkness, Jesus was taken and killed, and the dream, the beautiful sparkling dream, collapsed into ash, and fear, and regret. Not just the loss of a friend or leader, but literally overnight, the loss of the whole focus of their lives. To process and accept that, in only a few days, would have been mentally and physically exhausting.

Hardly though, have they processed their tragedy and loss, than their world is turned on its head, yet again. And they are faced with the reality that Christ is indeed risen from death. Mary weeps brokenly by the tomb when she thinks Jesus' body has been taken away. But then she basically walks into Jesus, and knows the truth. We don't know what state the other disciples were in, but they are faced that same day by the physical presence of Jesus. Thomas must have been just as devastated as the rest of them, but there is a difference. He is the first person asked to accept Christ's resurrection without being immediately faced by Christ himself in the flesh. He is the first person we see hearing the news from someone else and needing to respond to it. I think having gone through an incredible emotional journey to accept the fact that Jesus had died, the news of his resurrection was just too much for Thomas. Because to accept that Jesus is risen, would be to change everything for him, emotionally, personally, and spiritually, and to accept the enormous consequences for his life, and for the world.  

Thomas knew what Christ's resurrection meant, that God had indeed turned the world upside down, not just for him, but for everyone; and in a manner far stranger and more profound than they had imagined; not through force and conquest and triumph, but through weakness, and love, and God allowing himself to suffer death as we suffer, and so to take on the grief and sin and suffering of humanity, and then through his Resurrection to give back the Grace and Freedom and Power of God. Because you can always use force to solve a problem, like smashing a bulldozer through a wall, but as it turns out with every politician and King, you just create more problems. But Christ laid down his own life, so that through him we all may live, filled with God's hope and love, and in turn be inspired to lay down our lives for others, in many different ways. For as the disciples knew, this truly transforms the world in a way that lasts.

Thomas knew what it meant if Jesus is risen, and after everything he could not accept it at first, good news though it may be. His words in response are echoed, at one time or another, in every one of us who was not there to see the risen Jesus in the flesh. Who has not ached to "see the nail marks in his hands and put my finger where the nails were, and put my hand into his side", and so to have the ultimate proof. Thomas asked for what the other disciples had already been given, he is not particularly skeptical or untrusting compared to the rest, but he is the first who has to hear the news of the Resurrection from another fallible human being, and respond to that. But Jesus did not leave him with less assurance. He came and showed them the wounds in his hands and side again, so Thomas knew this was the same Jesus who had hung on the cross, and Thomas responded powerfully with that ringing declaration of faith, "My Lord and My God".

But where does that leave us? We have not been blessed to see the physical Jesus after his resurrection, but Christ and the Apostles knew that billions of people would follow who had not been there in Jerusalem, two thousand years ago. Jesus' words at the end of the reading reflect that awareness. “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” It is one of the moments in the Bible that makes a shiver run down my spine, because it seems in the middle of a conversation to the disciples, Jesus turns and stares right out the page and addresses us directly. "Blessed are those who have not seen and yet have believed". That's you and me, and over two billion other Christians around the world today.

This saying of Jesus reminds me of the Beatitudes, where Jesus turns around various things often seen as signs of shame and defeat in the world's eyes. Blessed are the meek, the poor, the persecuted, and more. We are blessed by God, our faith is declared more valuable than the Apostles themselves, if despite not having the advantage of seeing Christ's risen body, we still believe. And knowing God values our faith that much is a wonderful thing. Our position is different to the first Apostles, and our role is different, but no less valuable. Those who saw Christ's risen body were driven by that experience to do incredible things. Thomas travelled along the trade routes of the Middle East to preach about Christ as far as India, where the community of St Thomas Christians named after him still exists. Simon Peter and the other disciples travelled to Rome and Egypt, and beyond, and many were killed for spreading the news of what they had seen and touched, but they founded the Church we are still part of today, along with people in every country in the world. 

We perhaps have the humbler tasks, of living with faith, courage and love in the ordinary lives we have, and though we have not seen, still believing. But we can and do meet Jesus, only in a different way. We cannot put our hands where the nails have been, and touch the scar on his side, but we can really meet with the Risen Jesus in spirit through one another, and through Christians all around the world. St Paul makes clear that it is the whole community of believers who are the Body of Christ on earth. If we are being the Church right, then his words are on our lips, his love is in our hearts, his generosity guides our actions, and he is with us when we meet together. And anyone, can meet with the Risen Jesus, through us, and the testimony of the generations of believers who came before us.  

And fundamentally that is what the Bible is. It is the words of the Apostles testifying that they saw the risen Jesus, and St Paul in his letters that he in turn heard the Good News from those who saw Jesus, and that message has been carried down from generation to generation until it meets us. The Gospels are clear that they are recording exactly who saw the risen Jesus, so we might know where the truth we have comes from. But for me the greatest assurance I have, is not a paper trail leading into the past, though as a historian that is important. No, the greatest assurance comes from reflecting on the wonder of God, who created all things, coming to be born as one of us, to choose to suffer betrayal, abandonment, pain and death, in order to make us all part of God's own Family; and to see the effect that can have on other people. 

"No greater love has a man than this, that he should lay down his life for his friends", said Jesus. Well, no greater Love could God have than this, that he should lay down his life, for his children; and consider it no shame, no stain on his holiness, and greatness, and glory; and teach mankind to do the same. Once I grasped this, and have seen how it can change lives and whole civilisations, no other idea of God can match up. The disciples were nobodies before they knew Jesus: fisherman from unimportant villages, tax collectors who everyone hated, and women with no status outside the home. But these men and women changed the world forever, because they met the Risen Jesus. They had been fearful and confused, but they became courageous, tireless, unafraid. The Jewish leaders could not break them, the Roman Empire could not break them.

And down the years, and still today, people are changed by meeting Jesus, though his risen body ascended into Heaven and now sits at the right hand of the Father. Occasionally, this happens in dreams and visions, like St Paul on the road to Damascus, but overwhelmingly it is through the example carried by other Christians, people in whom the words and love of Jesus live.  

This week I opened an email from Barnabas Fund to hear of a 27 year old woman in Nigeria, called Rose, whose husband was murdered by Islamist terrorists, only recently, who found the courage and grace to say about those killers, "My prayer is that [they] will get to know this Jesus I know. I do forgive them and will pray that the Lord saves their souls". She has met Jesus, and she is showing Jesus to others. In Iran, another young woman, 21 years old, Mary Mohammadi, a convert to Christianity, has been convicted by a kangaroo court for peacefully protesting against the oppressive Iranian government. After being beaten and stripped in prison, she says, "I am proud of sympathizing with human beings in the real harsh environment of the streets. This is my conviction and the cost." She has met Jesus, and is showing him to others too.

And there are of course more examples around the world every week. Those two young women stand alongside the Apostles, and like I said, we may have more simple and ordinary tasks to fulfill. But still, I know I was changed by meeting Jesus in the love of other Christians in this country, and I am still being inspired and changed more and more. And I know that's true of many people.

In these difficult times we live in I hope we can ensure more people meet Jesus, through the support we give, and in the patience we show, and the hope we share with each other and the wider community around us. Because the beautiful thing is anyone who wants to can come and meet Jesus, and join the Christian community and share in this great mission, to spread the Kingdom of God's love to everyone, until in the wonderful vision of Revelations that ends the Bible, God has "wiped away every tear from their eyes", and "there will be no more mourning or crying or pain". That may seem daunting, but with people all round the world we've come a long way since that first day in Jerusalem, when Thomas could not quite believe the news. 

And I am certain with God's Grace, one day we shall succeed. 

Amen.

The Critic - A Certain Modesty for Numbers Men

In The Critic magazine again, this time writing about Expertise in Difficult Times.

The response to Brexit and Covid-19 both hinge in different ways on how we relate to experts and expertise.

When do we just have to trust the experts? And when should we use our own judgement?

There's a real difference between questions of hard, material sciences and the social and political responses to policy and leadership: Materials have the decency to follow consistent laws; People can be shaped, inspired and lead, or not.

As the modern world gets more complex more crises will hinge on expertise. We need to get better at realising what questions have black and white scientific answers, and which depend on assumptions, judgements and political leadership.

Article Below.
https://thecritic.co.uk/a-certain-modesty-for-numbers-men/

The Critic - Towards a Social Neo-Conservatism

I have another article published online with The Critic Magazine, arguing that a Modern Social Neo-Conservatism is a coherent idea, and doesn't mean going back to the 1950s.

Relative political positions (Lib vs Con) change all the time. A modern Social Conservatism should mean policies that encourage and support commitment to families and communities, within the liberal freedoms that exist in law.

I'm hoping to get a number of further articles published exploring what a modern Socially Conservative platform would look like on issues ranging from Immigration, to Architecture, to Family Policy. So watch this space.

The current article is below:
https://thecritic.co.uk/our-ideology-in-the-north/

The Critic - I think, therefore I speak very carefully.

A new conservative magazine, The Critic has kindly published an article of mine attempting to cast, more Light than Heat, on the concepts of sex and gender rapidly being integrated into our society.
In summary, my argument is that we owe Trans people respectful, compassionate and decent treatment that includes access to the medical treatment that will relieve their dysphoria, and ensures society grants them the same respect and opportunities everyone else receives.

But that shouldn't mean people have to accept strong claims about the definition of sex and gender that are both very historically recent, and also ultimately metaphysical in nature. Nor should the law be enforcing them. The whole argument can be found below. https://thecritic.co.uk/i-think-therefore-i-speak-very-carefully/

Why Should We Pray? - Philippians 4:4-7

Philippians 4:4-7 - "Rejoice in the Lord always. I will say again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be afraid about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus."

St Ignatius of Loyola once said "You should pray for half an hour every day, except for when you are very busy, when you are very busy you should pray for a whole hour every day." But why should we do that? Why should we Pray?

We all know that Prayer is an important part of the Christian life, but it's a subject that we all struggle with at times. It's a huge subject too. Let me tell you another short story. There was once an Egyptian monk, who had dedicated his whole adult life to living out in the desert, alone with God, to have nothing to distract him from his prayers. And as he came to the end of a long life, he lay dying, surrounded by his brothers, and he said, 'how can I go to my Lord yet, when I have only just begun to understand?' At times I think I have had that feeling.

But prayer is also the simplest of things. A little child can pray, and with more honesty and directness than most accomplished of priests or theologians. We can study prayer, but only really to clear away the confusions we have created for ourselves. For really there is nothing more simple than prayer. Prayer is something we can all do. It is a shared right of all mankind, an inheritance for all peoples, of every age, race and sex. Prayer is a journey that always has more steps to take. It is a library that never runs out of books, and we learn something new on every page. 

But why should we pray?

To answer that question, I think we have to remember Who we are and Who God is. Then we can understand the relationship between ourselves and God, and understand, why we should pray.

Who are we? We are the children of God. God created every particle in our bodies from nothing, as he did the entire Universe, from his sheer generosity and joy in creating. But we are unlike the other particles of creation. We are aware, we bear in our hearts and minds and souls the very image of God, we are stamped with the imprint of God, and so we are all his special children.

But even more than that, God has blessed our humanity and made it Holy, because God the Son was born as a human child, and grew, lived, breathed, taught, knew fear and pain, loved and died in our flesh. And now he is ascended once more into Heaven still in human flesh, to sit at the right hand of the Father, until he returns, or calls us home.  But we are even more than that, for God the Holy Spirit came down and dwells in our hearts if only we accept him, making us the Body of Christ himself. So God is in us, and God is One of Us, and God is the Father of all of us.

We cannot think of ourselves as separate from God, not if we are Christians. Some people might wonder, why would God want to hear from me?  Or me from God? But for Christians even here on earth we are carried up into God, because the Spirit is within us, and the Son is alongside us, and the Father cares for us.

Fundamentally, prayer is communication, the communication of a unique relationship. Not the relationship between one person and another, but the relationship between a creature and our Creator, between the God who holds the whole Universe in the palm of his hand, and myself. And yourself, and all of us. And that may seem like a daunting, near impossible thing, But this relationship, this communication, is not something we must do on our own.   

God was before the creation of the whole Universe, and he will be forever more. Before Time existed, there was the Father and the Son and the Spirit, and there was already the most profound and intimate of relationships between them. Love we can barely imagine, an extravagant, overflowing love shining between all three, in constant diversity and unity.

From this constantly overflowing Love the creation of the Universe came, and the creation of mankind, and we are not separate from it. When we open our hearts to God, and let down our defenses, we can step into this river of God's Love, and see the love of God for God, and for the world, and we can be washed over by that river which flows for eternity, holds the whole of mankind and creation within it.

The Lord Jesus commanded us to Love God with all our heart, and to Love our neighbour as ourselves. And this may seem like a difficult command. How can we make ourselves love? Well, fortunately, there is no need for such a thing. It is not that we must love God, by our own power, or Love the World, by our own power, but rather that we must let down our barriers, and join in the Love that God has for the World, and the love the Father has for the Son, and the Son for the Spirit, and the Spirit for the Father.

God is within us, and beside us, and beyond us. Just by being alive, we are a creature of God, and we are in a relationship with God, whatever we think. The question is will it be a good relationship or a bad one. And as Christians we are in a closer, more profound relationship still. If we do not pray, we are not getting out of that relationship with God, we are sitting in a room with God, and just never saying anything. And I don't think that is ever a good relationship.

When I think of my most close and important relationships then, of course, I do not talk all the time. Of course, there are times that we can just sit in silence in peace and security, but still in constant awareness and appreciation of each other. But still, these are also the relationships where do I have the greatest flow of communication. I talk about the big things, and the little things, and nothing, because it seems important just to communicate. How much more then is this true of our relationship with God?

So how can we join in with God's love, and align ourselves with God's purposes? How can we do that? By opening our hearts and our minds in prayer and worship. And not just here in church, but everywhere, and whatever our state may be. Prayer and worship are two sides of the same coin, the awareness that God is with us, and around us, and loves us at every time.

The world wants us to be constantly looking down, anxious and terrified, weighed down with a thousand worries, and fighting always for success and status. But prayer allows us to lift up our eyes. If you love nature then go out into nature, and realise God is there loving and appreciating his Creation, from the tiniest bug, the every view and sunset with you, before you got there, and while you're there, and after you leave, and open your heart and speak out to God and you will be praying. If you love trains, or music, or knitting, or playing football, then do those things, and open your heart to God, and know that God's love is shining down. Because he sees the Good in every good thing and loves it for all its worth, and speak out to God and you will be praying.

But prayer is not just for Good times and rejoicing. God is with us always, so there is no time or state of mind that is bad for prayer. We can open our hearts to God when we are heartbroken, and when we are raging, when we are frustrated and when we are tired. When we speak to God our words are always enough. The language does not matter, nor do the particular words. It is the honesty that matters. If we open up our hearts in honesty to God then we will offer a true and worthwhile prayer.

In St Paul's letter to the Thessalonians he famously tells us to "pray without ceasing". How could we do such a thing? If that meant speaking out loud all the time that would make it very hard to concentrate on anything else. No, but it does mean becoming increasingly aware of God's presence at all times, though if we manage that we will naturally end up speaking to God more and more. If we are to "pray without ceasing", that means we will be praying when we're grieving, and angry, and confused, and happy and joyful, because we are human, and we will experience all those emotions from time to time, and we shouldn't cease our prayers until those times are over. 

So in prayer we have a chance to be completely honest with ourselves, in our joy and our pain, because God already sees us to the marrow of our bones, and the depths of our heart. And that is a precious gift, and it is just as precious because it is open to all of us. In the economic world for something to be precious it has to be rare, if there's lots of it then it's not worth much. But God's gifts are nothing like that. Everyone can see a sunset, but it's just as beautiful. Love, indeed, is the gift that just grows in value with the sharing of it. Like light into a mirror it shines and reflects and shines back again.   

We can't hurt God by saying the wrong thing, or using the wrong words, or being too awkward. I think we can only hurt God by not speaking to him at all.

To pray is to take time out of the constant flow of tiny problems and annoyances, and chores and distractions the World throws at us. It can help keep our eyes raised on what is truly important, and what is eternal, and that can be a source of great peace and focus, making us better able to do the little things we must do in the world, but without being consumed by them.

You hear a lot these days about mindfulness, and meditation, and directing our thoughts. Let me put it this way, prayer is a form of Christian meditation and mindfulness, and directing our thoughts. Now, I know some types of prayer can be more meditative and calmer than others. And that's good, like I said, sometimes we need to rage at God. To express our frustration and pain. And don't be afraid, God can take it. But other times prayer can be a great time of meditation and peace, either for extended periods, or in moments of the busy day.

My wife and I have struggled these last months to get into the habit of saying Grace at our evening meals. I've never done it before recently, and if you don't do it I'd really recommend it. I appreciate it every time we do manage it, after a busy day at work, and then cooking dinner, and often with more chores later in the evening. It's a brief moment to be thankful, to remember those people we need to remember, to pause in our hearts. And, you know what? Because I pause every day, or most days, to say that grace, I remember things I should be thankful for, or people that I should remember, that I would otherwise forget. And I'm that little bit more joyful.

I really believe that the more we pray the more we will discover the riches of God, not in the wealth and power of this world, but that treasure in Heaven, "the peace of God, which surpasses all understanding", which can endure through this world and its troubles. When St Paul speaks of this he knew that gift, he had been beaten, he was imprisoned, and still he spoke with the total confidence that comes from personal experience, of the reassurance that comes from prayer to our God. His wounds still hurt, his chains were still heavy, but his heart and soul were strengthened by having his sight beyond all those things, at what truly lasts forever.

Before I finish I want to address a couple more of questions, that I think people often have about prayer.

Firstly, doesn't God already know? Why should we speak to God, he already knows everything about us, he already knows what we want and need? Of course he does! God doesn't need to hear from us because he needs information from us, he wants to hear from us because he loves us. He wants us to be fellow-workers and allies alongside him in building the Kingdom of God, for the good of all mankind. If you have someone you love you want to spend time with them, you want to hear from them, to rejoice with them in their achievements and cry with them in their losses. God wants this with us, and I hope we want this with God. Pray then.

Yes, we should ask God for what we need. "Give us today our daily bread", our Lord taught us to pray. We should ask for ourselves, for our families, our friends, and the whole world. "In every situation", St Paul said, "by prayer and petition, with thanksgiving, present your requests to God". We should always be happy to ask, knowing God is always happy to listen. Never worry you are asking too much, maybe just try ti ensure that the more you ask, the more you also give thanks, praise and the more you find some beautiful place, wherever that is for you, and just spend time being with God.

I talk about God wanting to hear from us, and I profoundly believe that is true. We should not start thinking, though, that God needs anything from us. We have nothing God needs, though in his love he loves to hear from us. But God has everything we need. He is the Creator, we are such small creatures. The things God encourages us to do, whether it is to pray or worship, are not for his benefit, but for our own. In prayer and worship we align ourselves with God's purposes, which are the foundations of everything that exists. We align ourselves with our own true and complete nature, where our hope and meaning, our shelter, our mental, emotional and spiritual fuel was always meant come from.

The second and final question I want to address is this: When you talk about prayer, when you talk about praying in response to a situation, then people say, Why pray, why not just act, just do something? Isn't action better than prayers and well-wishes? And, it is right that prayer should never be an alternative to action. In the Bible it never is. Prayer is not the alternative to action, prayer is the fuel and source and inspiration of action. How can you act without reflection? How can you act without hope, without a source of personal strength and conviction, how can you act without support? All these things can come through prayer.

Martin Luther King jr prayed constantly, and led the Black American community to victory over institutionalised discrimination in the South. William Wilberforce prayed and led the campaign that abolished the Atlantic Slave Trade, and went on to end legal slavery around the world. Isaac Newton prayed and discovered the fundamental laws of motion that govern our Universe, everything from kicking a football to the orbits of planets. 

St Paul prayed and travelled, it has been calculated, 10,000 miles by dirty roads and leaking ships, to spread the message of Christian Hope, around the whole Mediterranean.  And I could give a thousand other examples. In our own time and country Christians prayed and acted to found Christians Against Poverty, which helps thousands of people around the country in debt and fear. Christians prayed and founded the Trussel Trust, which supports and co-ordinates Food Banks all around the country. When I look at our parish and all the groups, and ministries, and volunteers, we have, for the old and the young, for the sick and the whole, I see prayer leading to action.

Our God is The Living God, his Will, his Work, and his Spirit are constantly in Action. Our prayer should never be an alternative to action, but an inspiration to action. Though also, I don't forget the importance of prayer when there is nothing you can do. There will be times in life when there's nothing you can do, for a certain situation. Then, I humbly suggest, when there's nothing you can do, you can always still pray. And I know, certainly in my life, there are times when that has been a source of enormous comfort.

Why should we pray? There are so many reasons, and I hope you manage to find yours.

Amen.