Sermon on Doubting Thomas - John 20:19-29

On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.  Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” Thomas said to him, “My Lord and my God!” Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

Hello everyone, it's good to be here with you. I hope you're coping well with another unusual week. The reading we've had today contains one of the most famous passages in the Bible. Jesus passed through death on Good Friday, and now has risen to new life that will continue forever. Across this chapter of John's Gospel, the realisation that Jesus is risen ripples out through the disciples as they come to understand what has happened.

Mary Magdalene was first to the tomb in the garden, early in the morning, followed by Simon Peter and John. Then that evening Jesus appears to the gathered disciples, and shows them the wounds in his hand and side. But Thomas, alone of the twelve disciples, was not there. I can't imagine how Thomas felt when the rest of the disciples caught up with him, and all told him that Jesus is risen. Have you ever gone into a room and everyone was talking about a piece of news you hadn't heard? Have you ever been the last person to learn something? 

A friend recently asked me, "Why did Thomas not believe what his friends told him?". Perhaps in one sense he should have. After all, this was his entire community, everyone he trusted, all telling him they had experienced the same thing, something he wanted more than anything in the world to be true. But still he held back. We don't know exactly why. His famous name, Doubting Thomas, always suggests that he was more cautious than the rest. But I don't know if that is right. After all, he only asked for exactly the same proof the other disciples received.

I wonder if it was the shock of it all, you know. Thomas and the others had already been through a very challenging emotional journey. They had been with Jesus day and night, they believed in him, they followed him, they left everything for him, they saw him not only as a leader and teacher, but as God's promised Messiah, who would transform the world and turn everything on its head. And when Jesus rode into Jerusalem welcomed by a cheering crowd on Palm Sunday, it must have been the most exhilarating, hopeful experience of their lives. But then it all turned into darkness, Jesus was taken and killed, and the dream, the beautiful sparkling dream, collapsed into ash, and fear, and regret. Not just the loss of a friend or leader, but literally overnight, the loss of the whole focus of their lives. To process and accept that, in only a few days, would have been mentally and physically exhausting.

Hardly though, have they processed their tragedy and loss, than their world is turned on its head, yet again. And they are faced with the reality that Christ is indeed risen from death. Mary weeps brokenly by the tomb when she thinks Jesus' body has been taken away. But then she basically walks into Jesus, and knows the truth. We don't know what state the other disciples were in, but they are faced that same day by the physical presence of Jesus. Thomas must have been just as devastated as the rest of them, but there is a difference. He is the first person asked to accept Christ's resurrection without being immediately faced by Christ himself in the flesh. He is the first person we see hearing the news from someone else and needing to respond to it. I think having gone through an incredible emotional journey to accept the fact that Jesus had died, the news of his resurrection was just too much for Thomas. Because to accept that Jesus is risen, would be to change everything for him, emotionally, personally, and spiritually, and to accept the enormous consequences for his life, and for the world.  

Thomas knew what Christ's resurrection meant, that God had indeed turned the world upside down, not just for him, but for everyone; and in a manner far stranger and more profound than they had imagined; not through force and conquest and triumph, but through weakness, and love, and God allowing himself to suffer death as we suffer, and so to take on the grief and sin and suffering of humanity, and then through his Resurrection to give back the Grace and Freedom and Power of God. Because you can always use force to solve a problem, like smashing a bulldozer through a wall, but as it turns out with every politician and King, you just create more problems. But Christ laid down his own life, so that through him we all may live, filled with God's hope and love, and in turn be inspired to lay down our lives for others, in many different ways. For as the disciples knew, this truly transforms the world in a way that lasts.

Thomas knew what it meant if Jesus is risen, and after everything he could not accept it at first, good news though it may be. His words in response are echoed, at one time or another, in every one of us who was not there to see the risen Jesus in the flesh. Who has not ached to "see the nail marks in his hands and put my finger where the nails were, and put my hand into his side", and so to have the ultimate proof. Thomas asked for what the other disciples had already been given, he is not particularly skeptical or untrusting compared to the rest, but he is the first who has to hear the news of the Resurrection from another fallible human being, and respond to that. But Jesus did not leave him with less assurance. He came and showed them the wounds in his hands and side again, so Thomas knew this was the same Jesus who had hung on the cross, and Thomas responded powerfully with that ringing declaration of faith, "My Lord and My God".

But where does that leave us? We have not been blessed to see the physical Jesus after his resurrection, but Christ and the Apostles knew that billions of people would follow who had not been there in Jerusalem, two thousand years ago. Jesus' words at the end of the reading reflect that awareness. “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” It is one of the moments in the Bible that makes a shiver run down my spine, because it seems in the middle of a conversation to the disciples, Jesus turns and stares right out the page and addresses us directly. "Blessed are those who have not seen and yet have believed". That's you and me, and over two billion other Christians around the world today.

This saying of Jesus reminds me of the Beatitudes, where Jesus turns around various things often seen as signs of shame and defeat in the world's eyes. Blessed are the meek, the poor, the persecuted, and more. We are blessed by God, our faith is declared more valuable than the Apostles themselves, if despite not having the advantage of seeing Christ's risen body, we still believe. And knowing God values our faith that much is a wonderful thing. Our position is different to the first Apostles, and our role is different, but no less valuable. Those who saw Christ's risen body were driven by that experience to do incredible things. Thomas travelled along the trade routes of the Middle East to preach about Christ as far as India, where the community of St Thomas Christians named after him still exists. Simon Peter and the other disciples travelled to Rome and Egypt, and beyond, and many were killed for spreading the news of what they had seen and touched, but they founded the Church we are still part of today, along with people in every country in the world. 

We perhaps have the humbler tasks, of living with faith, courage and love in the ordinary lives we have, and though we have not seen, still believing. But we can and do meet Jesus, only in a different way. We cannot put our hands where the nails have been, and touch the scar on his side, but we can really meet with the Risen Jesus in spirit through one another, and through Christians all around the world. St Paul makes clear that it is the whole community of believers who are the Body of Christ on earth. If we are being the Church right, then his words are on our lips, his love is in our hearts, his generosity guides our actions, and he is with us when we meet together. And anyone, can meet with the Risen Jesus, through us, and the testimony of the generations of believers who came before us.  

And fundamentally that is what the Bible is. It is the words of the Apostles testifying that they saw the risen Jesus, and St Paul in his letters that he in turn heard the Good News from those who saw Jesus, and that message has been carried down from generation to generation until it meets us. The Gospels are clear that they are recording exactly who saw the risen Jesus, so we might know where the truth we have comes from. But for me the greatest assurance I have, is not a paper trail leading into the past, though as a historian that is important. No, the greatest assurance comes from reflecting on the wonder of God, who created all things, coming to be born as one of us, to choose to suffer betrayal, abandonment, pain and death, in order to make us all part of God's own Family; and to see the effect that can have on other people. 

"No greater love has a man than this, that he should lay down his life for his friends", said Jesus. Well, no greater Love could God have than this, that he should lay down his life, for his children; and consider it no shame, no stain on his holiness, and greatness, and glory; and teach mankind to do the same. Once I grasped this, and have seen how it can change lives and whole civilisations, no other idea of God can match up. The disciples were nobodies before they knew Jesus: fisherman from unimportant villages, tax collectors who everyone hated, and women with no status outside the home. But these men and women changed the world forever, because they met the Risen Jesus. They had been fearful and confused, but they became courageous, tireless, unafraid. The Jewish leaders could not break them, the Roman Empire could not break them.

And down the years, and still today, people are changed by meeting Jesus, though his risen body ascended into Heaven and now sits at the right hand of the Father. Occasionally, this happens in dreams and visions, like St Paul on the road to Damascus, but overwhelmingly it is through the example carried by other Christians, people in whom the words and love of Jesus live.  

This week I opened an email from Barnabas Fund to hear of a 27 year old woman in Nigeria, called Rose, whose husband was murdered by Islamist terrorists, only recently, who found the courage and grace to say about those killers, "My prayer is that [they] will get to know this Jesus I know. I do forgive them and will pray that the Lord saves their souls". She has met Jesus, and she is showing Jesus to others. In Iran, another young woman, 21 years old, Mary Mohammadi, a convert to Christianity, has been convicted by a kangaroo court for peacefully protesting against the oppressive Iranian government. After being beaten and stripped in prison, she says, "I am proud of sympathizing with human beings in the real harsh environment of the streets. This is my conviction and the cost." She has met Jesus, and is showing him to others too.

And there are of course more examples around the world every week. Those two young women stand alongside the Apostles, and like I said, we may have more simple and ordinary tasks to fulfill. But still, I know I was changed by meeting Jesus in the love of other Christians in this country, and I am still being inspired and changed more and more. And I know that's true of many people.

In these difficult times we live in I hope we can ensure more people meet Jesus, through the support we give, and in the patience we show, and the hope we share with each other and the wider community around us. Because the beautiful thing is anyone who wants to can come and meet Jesus, and join the Christian community and share in this great mission, to spread the Kingdom of God's love to everyone, until in the wonderful vision of Revelations that ends the Bible, God has "wiped away every tear from their eyes", and "there will be no more mourning or crying or pain". That may seem daunting, but with people all round the world we've come a long way since that first day in Jerusalem, when Thomas could not quite believe the news. 

And I am certain with God's Grace, one day we shall succeed. 

Amen.

Why Should We Pray? - Philippians 4:4-7

Philippians 4:4-7 - "Rejoice in the Lord always. I will say again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be afraid about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus."

St Ignatius of Loyola once said "You should pray for half an hour every day, except for when you are very busy, when you are very busy you should pray for a whole hour every day." But why should we do that? Why should we Pray?

We all know that Prayer is an important part of the Christian life, but it's a subject that we all struggle with at times. It's a huge subject too. Let me tell you another short story. There was once an Egyptian monk, who had dedicated his whole adult life to living out in the desert, alone with God, to have nothing to distract him from his prayers. And as he came to the end of a long life, he lay dying, surrounded by his brothers, and he said, 'how can I go to my Lord yet, when I have only just begun to understand?' At times I think I have had that feeling.

But prayer is also the simplest of things. A little child can pray, and with more honesty and directness than most accomplished of priests or theologians. We can study prayer, but only really to clear away the confusions we have created for ourselves. For really there is nothing more simple than prayer. Prayer is something we can all do. It is a shared right of all mankind, an inheritance for all peoples, of every age, race and sex. Prayer is a journey that always has more steps to take. It is a library that never runs out of books, and we learn something new on every page. 

But why should we pray?

To answer that question, I think we have to remember Who we are and Who God is. Then we can understand the relationship between ourselves and God, and understand, why we should pray.

Who are we? We are the children of God. God created every particle in our bodies from nothing, as he did the entire Universe, from his sheer generosity and joy in creating. But we are unlike the other particles of creation. We are aware, we bear in our hearts and minds and souls the very image of God, we are stamped with the imprint of God, and so we are all his special children.

But even more than that, God has blessed our humanity and made it Holy, because God the Son was born as a human child, and grew, lived, breathed, taught, knew fear and pain, loved and died in our flesh. And now he is ascended once more into Heaven still in human flesh, to sit at the right hand of the Father, until he returns, or calls us home.  But we are even more than that, for God the Holy Spirit came down and dwells in our hearts if only we accept him, making us the Body of Christ himself. So God is in us, and God is One of Us, and God is the Father of all of us.

We cannot think of ourselves as separate from God, not if we are Christians. Some people might wonder, why would God want to hear from me?  Or me from God? But for Christians even here on earth we are carried up into God, because the Spirit is within us, and the Son is alongside us, and the Father cares for us.

Fundamentally, prayer is communication, the communication of a unique relationship. Not the relationship between one person and another, but the relationship between a creature and our Creator, between the God who holds the whole Universe in the palm of his hand, and myself. And yourself, and all of us. And that may seem like a daunting, near impossible thing, But this relationship, this communication, is not something we must do on our own.   

God was before the creation of the whole Universe, and he will be forever more. Before Time existed, there was the Father and the Son and the Spirit, and there was already the most profound and intimate of relationships between them. Love we can barely imagine, an extravagant, overflowing love shining between all three, in constant diversity and unity.

From this constantly overflowing Love the creation of the Universe came, and the creation of mankind, and we are not separate from it. When we open our hearts to God, and let down our defenses, we can step into this river of God's Love, and see the love of God for God, and for the world, and we can be washed over by that river which flows for eternity, holds the whole of mankind and creation within it.

The Lord Jesus commanded us to Love God with all our heart, and to Love our neighbour as ourselves. And this may seem like a difficult command. How can we make ourselves love? Well, fortunately, there is no need for such a thing. It is not that we must love God, by our own power, or Love the World, by our own power, but rather that we must let down our barriers, and join in the Love that God has for the World, and the love the Father has for the Son, and the Son for the Spirit, and the Spirit for the Father.

God is within us, and beside us, and beyond us. Just by being alive, we are a creature of God, and we are in a relationship with God, whatever we think. The question is will it be a good relationship or a bad one. And as Christians we are in a closer, more profound relationship still. If we do not pray, we are not getting out of that relationship with God, we are sitting in a room with God, and just never saying anything. And I don't think that is ever a good relationship.

When I think of my most close and important relationships then, of course, I do not talk all the time. Of course, there are times that we can just sit in silence in peace and security, but still in constant awareness and appreciation of each other. But still, these are also the relationships where do I have the greatest flow of communication. I talk about the big things, and the little things, and nothing, because it seems important just to communicate. How much more then is this true of our relationship with God?

So how can we join in with God's love, and align ourselves with God's purposes? How can we do that? By opening our hearts and our minds in prayer and worship. And not just here in church, but everywhere, and whatever our state may be. Prayer and worship are two sides of the same coin, the awareness that God is with us, and around us, and loves us at every time.

The world wants us to be constantly looking down, anxious and terrified, weighed down with a thousand worries, and fighting always for success and status. But prayer allows us to lift up our eyes. If you love nature then go out into nature, and realise God is there loving and appreciating his Creation, from the tiniest bug, the every view and sunset with you, before you got there, and while you're there, and after you leave, and open your heart and speak out to God and you will be praying. If you love trains, or music, or knitting, or playing football, then do those things, and open your heart to God, and know that God's love is shining down. Because he sees the Good in every good thing and loves it for all its worth, and speak out to God and you will be praying.

But prayer is not just for Good times and rejoicing. God is with us always, so there is no time or state of mind that is bad for prayer. We can open our hearts to God when we are heartbroken, and when we are raging, when we are frustrated and when we are tired. When we speak to God our words are always enough. The language does not matter, nor do the particular words. It is the honesty that matters. If we open up our hearts in honesty to God then we will offer a true and worthwhile prayer.

In St Paul's letter to the Thessalonians he famously tells us to "pray without ceasing". How could we do such a thing? If that meant speaking out loud all the time that would make it very hard to concentrate on anything else. No, but it does mean becoming increasingly aware of God's presence at all times, though if we manage that we will naturally end up speaking to God more and more. If we are to "pray without ceasing", that means we will be praying when we're grieving, and angry, and confused, and happy and joyful, because we are human, and we will experience all those emotions from time to time, and we shouldn't cease our prayers until those times are over. 

So in prayer we have a chance to be completely honest with ourselves, in our joy and our pain, because God already sees us to the marrow of our bones, and the depths of our heart. And that is a precious gift, and it is just as precious because it is open to all of us. In the economic world for something to be precious it has to be rare, if there's lots of it then it's not worth much. But God's gifts are nothing like that. Everyone can see a sunset, but it's just as beautiful. Love, indeed, is the gift that just grows in value with the sharing of it. Like light into a mirror it shines and reflects and shines back again.   

We can't hurt God by saying the wrong thing, or using the wrong words, or being too awkward. I think we can only hurt God by not speaking to him at all.

To pray is to take time out of the constant flow of tiny problems and annoyances, and chores and distractions the World throws at us. It can help keep our eyes raised on what is truly important, and what is eternal, and that can be a source of great peace and focus, making us better able to do the little things we must do in the world, but without being consumed by them.

You hear a lot these days about mindfulness, and meditation, and directing our thoughts. Let me put it this way, prayer is a form of Christian meditation and mindfulness, and directing our thoughts. Now, I know some types of prayer can be more meditative and calmer than others. And that's good, like I said, sometimes we need to rage at God. To express our frustration and pain. And don't be afraid, God can take it. But other times prayer can be a great time of meditation and peace, either for extended periods, or in moments of the busy day.

My wife and I have struggled these last months to get into the habit of saying Grace at our evening meals. I've never done it before recently, and if you don't do it I'd really recommend it. I appreciate it every time we do manage it, after a busy day at work, and then cooking dinner, and often with more chores later in the evening. It's a brief moment to be thankful, to remember those people we need to remember, to pause in our hearts. And, you know what? Because I pause every day, or most days, to say that grace, I remember things I should be thankful for, or people that I should remember, that I would otherwise forget. And I'm that little bit more joyful.

I really believe that the more we pray the more we will discover the riches of God, not in the wealth and power of this world, but that treasure in Heaven, "the peace of God, which surpasses all understanding", which can endure through this world and its troubles. When St Paul speaks of this he knew that gift, he had been beaten, he was imprisoned, and still he spoke with the total confidence that comes from personal experience, of the reassurance that comes from prayer to our God. His wounds still hurt, his chains were still heavy, but his heart and soul were strengthened by having his sight beyond all those things, at what truly lasts forever.

Before I finish I want to address a couple more of questions, that I think people often have about prayer.

Firstly, doesn't God already know? Why should we speak to God, he already knows everything about us, he already knows what we want and need? Of course he does! God doesn't need to hear from us because he needs information from us, he wants to hear from us because he loves us. He wants us to be fellow-workers and allies alongside him in building the Kingdom of God, for the good of all mankind. If you have someone you love you want to spend time with them, you want to hear from them, to rejoice with them in their achievements and cry with them in their losses. God wants this with us, and I hope we want this with God. Pray then.

Yes, we should ask God for what we need. "Give us today our daily bread", our Lord taught us to pray. We should ask for ourselves, for our families, our friends, and the whole world. "In every situation", St Paul said, "by prayer and petition, with thanksgiving, present your requests to God". We should always be happy to ask, knowing God is always happy to listen. Never worry you are asking too much, maybe just try ti ensure that the more you ask, the more you also give thanks, praise and the more you find some beautiful place, wherever that is for you, and just spend time being with God.

I talk about God wanting to hear from us, and I profoundly believe that is true. We should not start thinking, though, that God needs anything from us. We have nothing God needs, though in his love he loves to hear from us. But God has everything we need. He is the Creator, we are such small creatures. The things God encourages us to do, whether it is to pray or worship, are not for his benefit, but for our own. In prayer and worship we align ourselves with God's purposes, which are the foundations of everything that exists. We align ourselves with our own true and complete nature, where our hope and meaning, our shelter, our mental, emotional and spiritual fuel was always meant come from.

The second and final question I want to address is this: When you talk about prayer, when you talk about praying in response to a situation, then people say, Why pray, why not just act, just do something? Isn't action better than prayers and well-wishes? And, it is right that prayer should never be an alternative to action. In the Bible it never is. Prayer is not the alternative to action, prayer is the fuel and source and inspiration of action. How can you act without reflection? How can you act without hope, without a source of personal strength and conviction, how can you act without support? All these things can come through prayer.

Martin Luther King jr prayed constantly, and led the Black American community to victory over institutionalised discrimination in the South. William Wilberforce prayed and led the campaign that abolished the Atlantic Slave Trade, and went on to end legal slavery around the world. Isaac Newton prayed and discovered the fundamental laws of motion that govern our Universe, everything from kicking a football to the orbits of planets. 

St Paul prayed and travelled, it has been calculated, 10,000 miles by dirty roads and leaking ships, to spread the message of Christian Hope, around the whole Mediterranean.  And I could give a thousand other examples. In our own time and country Christians prayed and acted to found Christians Against Poverty, which helps thousands of people around the country in debt and fear. Christians prayed and founded the Trussel Trust, which supports and co-ordinates Food Banks all around the country. When I look at our parish and all the groups, and ministries, and volunteers, we have, for the old and the young, for the sick and the whole, I see prayer leading to action.

Our God is The Living God, his Will, his Work, and his Spirit are constantly in Action. Our prayer should never be an alternative to action, but an inspiration to action. Though also, I don't forget the importance of prayer when there is nothing you can do. There will be times in life when there's nothing you can do, for a certain situation. Then, I humbly suggest, when there's nothing you can do, you can always still pray. And I know, certainly in my life, there are times when that has been a source of enormous comfort.

Why should we pray? There are so many reasons, and I hope you manage to find yours.

Amen.
 

Sermon on Matthew 7:12 - The Golden Rule

“So everything you wish that others would do for you, do also for them, for this is the Law and the Prophets."

Approaching this sermon, I felt very challenged in two completely different ways. Firstly, it's such a short reading, only 20 words long. How to find enough to speak about from so few words of Scripture? But then straightaway I had the opposite problem. This verse is famously known as the Golden Rule, because it beautifully sums up the attitude that should define our morality and our spirituality. But it can be applied in so many different situations, how do you explain it in any way in only ten minutes.So right at the start my hands are both too empty and too full. I'm struck with a degree of humility, and fear and trembling as I approach this task.

I take comfort though from the fact this reflects life itself. The sheer bewildering vastness of life and its choices is, I imagine, enough to make us all feel a touch of fear and trembling sometimes. Especially in this modern world there seem to be so many opportunities and choices, and maybe it's just me, but I sometimes feel with so many choices, I'm just that more terrified I'm going to make the wrong one.

I work for a major, well-known corporation that shall remain anonymous. It's a great company, there's lots of opportunities, and they have this real focus on personal development. This is good, we all want to develop, but at times it is exhausting. If you're not careful you can feel like you're never good enough, you're up on the side of a mountain and you have to step up, and up, and just as soon as you become vaguely comfortable with where you are, you've got to climb a bit higher again, and so you've always got this slight sense of vertigo, like you might just fall off if you put a foot in the wrong place.

And it's not just work, it's social occasions, it's dealing with family, and friends; it's politics, it's the constant never-ending messy confusion of being alive. And the choices are endless, and some of them don't matter at all, but a lot of them do, even if just in a small way, and you can feel like at any moment you could make the wrong choice and screw up, maybe embarrass yourself, maybe miss some opportunity, maybe hurt someone you don't mean to hurt. 

So, what do you do?

I think, fundamentally, there are two types of approach. You can have a list of rules. You can have a list of rules about what you do in each type of situation. So, maybe the rule is "Always say yes to an opportunity", or it's "Don't steal" or it's "Always be polite". But in the complexity of life there will be times when these rules should not apply because they don't take account of the context of the situation we're in. And this will be true however many rules you have, because there will always be some situation that doesn't fit into the rules we already know.

The Law of the Old Testament was a system of rules, designed to cover almost every situation. The Rabbis added up all the 'do's and 'do not's in the Law of Moses and found there were 613 in total. 613! And the Rabbis added many more rules to the list, to create what they called 'a fence around the Law' to prevent anyone breaking the core commandments. They didn't do this to be a pain in the backside, they did it to try to create a comprehensive guide to life, that would allow people to walk in the right path without tripping and falling down. Orthodox Jews today still guide their lives by this code, and Islamic 'Sharia' Law is meant to be a similar theological guide for Muslims and Islamic society.

Our modern secular world seems to be trying to go down the same path too. Anyone who runs a business or a charity, or a school, or who just deals with the Government or the Local council, will know that the rules and bureaucracy seem to be multiplying year after year, sometimes it feels like, before your very eyes. Online as well, in any social media, people are creating an increasing and bewildering number of rules about what you’re allowed to say, and what opinions you’re allowed to hold, to avoid being sternly condemned by well-meaning busybodies. Once again the idea seems to be that if we shape the rules precisely enough, just right, it will be possible to exactly and clearly define what righteousness is.  

But what Jesus taught us is what we inevitably see in life, that this approach never fully works. There are too many choices in life, and people are too unique, and different, for any list of rules to always tell us what is the answer. And that's before you get the issue of people deliberately trying to subvert and get around the rules. However well designed any system of governance is, if people are out to make mischief, they will find a way to get around it and subvert it. You just have to look at the actions going on in parliament at the moment to see people on both sides trying to game the rules to get their way. People really struggle to believe this though. They always seem to think that if they phrase the rules just right, then they will be fool-proof, and then everything is simple. Well, I can only say the history of mankind is the history of the fools winning that one.

What is the alternative though?

The alternative is Jesus's teaching here in the Gospels, the alternative to the Letter of the Laws, is the Spirit and Grace of God; the alternative to and never-ending list of rules is just one - The Golden Rule. “So everything you wish that others would do for you, do also for them, for this is the Law and the Prophets."

But why is this so different? Isn't that just another rule?

No, because it does not dictate the answer to a specific situation, it gives us the key so we can understand and decide any situation for ourselves. It helps guide our thinking, but it requires us to think. That was what Jesus did again and again. That's why he taught in parables: because he wanted us to consider and learn. Think of the story of the Good Samaritan - Jesus tells this parable after a rich, young man comes and asks him first, "Teacher, what must I do to inherit eternal life", and then "Who is my neighbour?". Clearly this man just wants Jesus to give him the answer, maybe in some form of list.

Instead Jesus gives him a parable that he has to take and consider and apply anew in every situation. Jesus knows that no set of rules can be a replacement for a kind and loving heart. Yes, it matters to have the right rules in a society, or a workplace, or in ethics. Jesus says he has not come to abolish the law, but to fulfil it. And that can only be done by those who judge and think for themselves, but not people who judge and think in any random way, but people whose hearts are guided by loving the Lord God with all their mind and strength, and guided by loving their neighbour as themselves. Only when we take decisions guided by the Spirit of God, who is love, mercy, generosity and peace, rather than by the letter of the law, only then will we judge rightly. 

For this sermon I kind of wish it wasn't popularly known as the Golden Rule, because it's not a rule in the manner I've talked about. It's so different, it's not a law to follow, but a principle that can guide our thinking and our hearts. “So everything you wish that others would do for you, do also for them, for this is the Law and the Prophets." 

What kind of principle is it?

The first thing to say, is to make sense of it we can't apply the Golden Rule in a manner that is too immediate and literal. Just because you like bananas doesn't mean the Golden Rule is telling you to give everyone a banana. And it's easy to think of ever sillier examples. We have to take a step back from that kind of narrowness, and think about it more at an emotional level, what is the way we would like other to approach us, and then let that guide us back into specific actions.  

And if we do that this Golden Principle opens up for us. It becomes one that leads us to think about ourselves and the weaknesses we feel and the challenges we face.  To think about ourselves and all the times and ways we wish we had a helping hand, wish we had someone to turn to. And then it guides us, not to dwell in that forever, but to take all our vulnerability and look to the person sitting next to us, or the person walking by us in the street, or the person opposite us on the bus, and to think about how they might be vulnerable and in need in the same way, and to devote ourselves to them.

Because it assumes that other people are like us. It tells me that I can know something about others, that I can know that they have complex, multiple needs, and motivations, and cares like me. And it tells me even more than this, it tells me I must act to do something about it. When Jesus was asked "Lord, who is my neighbour?" he told the story of the Good Samaritan, with the message that our neighbour is anyone in need, and we act like a neighbour when we step in and help them. And we know that we are in need, so we better believe our neighbour is also in need. And we better do something about it. This is the statement of our common humanity, not as a legal or theoretical assumption, but in the messy, practical reality of all the things and cares that make up our lives.

There is a related saying to the Golden Rule, it is sometimes called the Silver Rule - "Do not do anything to others, that you wouldn't want them to do to you". Did you catch the difference? - "Do not do anything to others, that you wouldn't want them to do to you". Now that is an important principle as well. I'd suggest we all keep it. But it is not as important as the Golden Rule. It is also more common. Many religious traditions have the Silver Rule, but Jesus takes the rare step of turning it into Gold. Silver means second place, and there’s nothing shameful about that, but Gold means first. Why? Gold has always been considered more precious, more beautiful. Gold is always valuable, Silver tarnishes, but Gold keeps its shine. 

"Do not do anything to others, that you wouldn't want them to do to you". The difference is this - You can keep that principle by doing nothing. And that is why it would never be enough. The Good News of Jesus Christ is that the work has begun and is ongoing of creating a New Heaven and a New Earth, the Kingdom of Heaven, and that means standing up and acting. Maybe in small ways, maybe in large ways, and with the Grace and Spirit of God.

Just before this verse in Matthew 7:7 we have another famous reading, Jesus says “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you". Ask! Seek! Knock! And today, Do!

If we think about it, we all know how we'd like to be treated. We all want to people to be considerate, to pay attention to us, and not leave us abandoned, to approach us as unique individuals, to extend a helping hand, to appreciate us for who we are, to stick by us despite our flaws and errors, we want people to never condemn us on the basis of some stereotype or assumption. In other words, we want to be approached as an individual person who needs understanding, rather than as an object to be fit into some rigid structure of laws or assumptions. By no coincidence these are all the ways God's Love see us, and the ways his forgiveness approaches us. And in the Sermon on the Mount Jesus makes it clear that, however many rules and laws we have, we will never have the good world we want to see until we approach everyone around us with that same Grace, that we would want for ourselves.     

Amen.

A Tribute to My Great Uncle George. 1920-2005.

This is a brief tribute to my Great-Uncle, George Knight, who died when I was 16. He was one of the male role-models of my childhood, and this is based on the address at his funeral, written up from memory shortly afterwards. I discovered it again recently and with help from my Dad tidied it up.  This is a testament to an extra-ordinary life, from the aftermath of the First World War to the dawn of smartphones, one of the remarkable generation who lived right through the heart of the 20th Century, and saw their world change more than we can imagine.

My Fathers Uncle, my Grandma Florence's brother, a good and cheerful man to everyone he met: George Knight was born on the 9th January 1920 in South London.  His father died when he was young, he had been scarred by injuries from the Great War and couldn’t work, couldn’t operate, and then, in the late 1920s, sadly passed away.  George was part of a large family who would struggle to look after him at home, and so through a scholarship he was sent away to a boarding school. The experience was hard like the discipline. He used to say, 'when a cane wore out I was sent to buy another one'. But it taught him respect for elders, hard work, obedience and discipline. It also gave him a deep trust in God, that would last him his whole life.

As a child, a small lost boy from a poor family, he developed three dreams: To get into Oxford University, to become an officer in the Royal Navy and to become a Vicar in the Church of England. At the age of 17, he gained entry into London University and then at 19, with the help of a scholarship, he was granted entry to Oxford. His first impossible dream fulfilled. He was there from 1939-1942 and while there became Chairman of the Oxford Conservative Association and Captain of his college's Boat team. This taught him the skills of operating as part of a team and swiftly giving orders to react to the situations that faced him. He did not ignore his studies either, gaining the best theology degree of his entire year.

After graduating from Oxford he joined the Royal Navy in 1942 as an Ordinary Seaman, the lowest rung on the ladder, and on his first day was put in charge of a work party of 40 men.  He was soon promoted to Able Seaman and then, after completing training at the Britannia Royal Naval College, commissioned as a sub-Lieutenant.  His second ambition achieved.  He was later promoted to full Lieutenant, and commanded one of the second wave of ships that landed troops on Sword Beach on D-Day. One of his favourite stories from the War was when he was sailing in the Adriatic in 1945 shortly before VE Day. He was in charge of the bridge on his ship and from nowhere several vessels came speeding into view towards him. They were German boats and they had white sheets hung on their towers. They were trying to surrender, and George suddenly had this vision of all these enemy ships personally surrendering to little old him and escorting them triumphantly back into harbour. Think of the glory! So, he called his Captain to the bridge as quick as possible and asked him whether he should escort the ships back to harbour. The Captain said no, let them go on their way, so they did, and George continued on to Yugoslavia, glory sadly missed.

After the war George resigned his commission and entered the seminary, from which he was ordained as an Anglican priest. His last great ambition, fulfilled. He returned to the Navy as the Chaplain for the Royal Naval College in Greenwich, at that time the 2nd most senior religious post in the Royal Navy. There one day in 1951 he met a pretty blonde Swedish tourist on holiday. 18 months later they were married, and it was the start of 54 years of happy marriage that only ended with his sad death on the 7th December 2005. He was happy in his job too, and was very lucky one day after a service at the College, which as chaplain he was leading, to end up dancing with a certain Princess Elizabeth, now the Queen. He said, 'Who was I, to be cavorting with princesses?'

He later also met the late Queen Mother at a reception, where as chaplain he was required to say Grace before the meal and, as was Naval custom, afterwards thank God for the good things he had provided. Later he was honoured to have a long private conversation with the Queen Mother, then still Queen Elizabeth. He was also honoured to be appointed chaplain on the Vanguard, Britain’s last ever battleship, when it carried King George VI and Princess Elizabeth on a state visit to South Africa in 1947.

George served in the Royal Navy for 30 years, and he was thoroughly involved with all sorts of Naval developments. On one occasion he was asked to join a Naval commission to improve the prestige of the Fleet Air Arm. After many hours of discussion and various proposals, George suggested that Fleet Air Arm officers be granted the right to wear bicorne, Nelsonian hats when coming aboard ships, as that would do the job of marking them out distinctly as well as anything else mentioned and for considerably less money.

He retired from the Navy in 1975 and became a parish priest, at which time he was also awarded an OBE for his services in the College. His life was unfortunately mired by a tragedy as well during this time, as his only son, Christopher, died of Cancer at a young age. In 1990 after over 40 years as a Church of England priest he resigned in protest over the decision that year to ordain women as priests, and after that in his old age joined the Philadelphia Church of God, a small, distinct Protestant church to which his wife already belonged. He continued his life happily though, always cheery, always active, and luckily healthy right up until he was struck down by a stroke three weeks before his death.  Indeed on the very morning on which his stroke occurred he was out in the garden planting tubers. He was a good man.

The Coming of the Wise Men - An Epiphany Sermon

"A Cold Coming we had of it,
Just the worst time of year
For a journey, and such a long journey
The ways deep and the weather sharp,
The very dead of Winter"

That’s how T.S.Eliot imagined the Wise Men beginning to look back and describing their journey. I feel those words describe a few journeys I've all been on as well. Perhaps some Christmas journeys, or winter  commutes, when the car is iced over and then the engine won’t start.

The Wise Men, or Magi, who we sometimes call Kings, came from the East. There's not much to the east of Jerusalem once you leave the Holy Land itself. Not until you cross the Arabian desert and come to what we now call Iraq. That's almost certainly where the Magi came from. In those days Babylon, and its other cities, were still great centres of civilisation, with many astronomers who paid close attention to the stars. They were probably Zoroastrian scholars, that was the religion of Iraq, Iran and Armenia in those days, a religion worshipping one God whose rituals were centred around fire burning, and studying the stars.

It's 700 miles from the rivers of Iraq to Jerusalem, on foot and on camel. In this modern day I know that because I looked it up on Google Maps. Google gives an option for journeys on foot, but sadly not yet camel. But I assume it was the same length. That's a long journey though, on foot or camel, and mostly through desert, in a land with no good roads, no police force, across a hostile border. But still they came. We don't know how many magi, wise men, there were, though they are recorded bringing three gifts - Gold, Frankincence, and Myrrh. Pretty strange gifts, I imagine they didn't know exactly what they would find when they came. But rich gifts to be sure. Gifts worthy of a King: Gold and rare perfumes and incenses. Generous gifts, to haul 700 miles, for someone they'd never met. But still they came.

And the first thing the Wise Men did was make their way to Jerusalem, the capital of Judea, to the Palace of the King, and ask to see the New King of the Jews. We can only presume they thought it would be Herod's son, in some nursery in the Palace, whose star they had seen rising. They asked for "the King of the Jews" but they were clearly expecting more than a King, for they said they had come to worship him. In other words, they knew they were looking for the Messiah, God's anointed, who is both King and God. They must have made quite an entrance when they reached the Gates of Herod's Palace - exotic foreigners, who many Jews would have considered Pagan wizards, fresh with dust from the road, arrive in a caravan demanding to see God's messiah. And nobody at Herod's court or in the Priests of the Temple could tell them anything! 

When I think about this I almost laugh. You have to imagine the chaos and confusion this would have caused Herod and his court. The advisers running around like headless chickens and Herod screaming for answers. You have to the shock passing over their faces. These wise men from the East turned up at the centre of political power in the Holy Land to say not only that there is another King, which would make him a threat to Herod's authority, but that he is God's Messiah, meaning he would totally outranks Herod's authority, and if is widely recognised Jews will flock to him. Well that's one thing, and it's not a reassuring message in the middle of winter if you're Herod. But worse than that, some foreigners had come 700 miles and they knew all about it, but not one person in Jerusalem, the Capital, knew anything. Not in the Temple, not in the Palace. This is a failure of government intelligence on a massive scale. Herod's government would've had contacts with soldiers, bureaucrats, local leaders, with other governments, and with their own spies and informers, and not one of them knew a thing.

The old King James Version of the Bible says Herod was "troubled", and the NIV says he was "disturbed". I bet he was! In fact, I imagine both of those are quite polite ways of putting it. No wonder they scrambled around dragging in Chief Priests and scribes, trying to work out if anyone knew anything about this. Well no, they didn't specifically know anything, but they did know that Centuries before one of God's prophets had said the Messiah would be born in Bethlehem. So they sent the Magi to Bethlehem with instructions to find this new-born King, and come back to report.

Now this was Herod trying to be subtle. Once he’d got over the shock, he must've realised that if nobody knew about this new King, this Messiah, then either not many supported him yet, or the Magi had got it wrong and he wasn’t there. I mean, people don't usually travel several hundred miles on foot, unless they're pretty certain, but still, it was possible. Bethlehem was a small place, a village, and Herod was obviously prepared to send soldiers to kill everyone who looked suspicious, because we know that's what he did in the end. But it would be a lot neater and quieter for Herod, if he could find exactly where this King was, if the Magi found anything, and kill him quietly.

The Wise Men knew none of this though. I'm sure Herod kept his scheming from them completely. They must have just been baffled by the whole thing. The Wise men had travelled all that way to see the King of the Jews, predicted by the prophets Centuries before, and these people had failed to notice the birth of their own Messiah. Pretty careless. But still, having been redirected on they went, and they came those last few miles, onward to Bethlehem. It can't have been what they were expecting, they had clearly imagined something like Herod's Palace. They were expecting a King. And what they got was a small, ordinary child, living with his Mother, and his apparent Father, in an ordinary house in a small village. But still when they saw the place "they rejoiced exceedingly with great joy", and when they saw Jesus with Mary "they fell down and worshipped him", and gave their gifts of "gold, frankincence and myrhh".

But why did they come all that way? Seven hundred miles from Babylon to Bethlehem. A long, hard journey, in "the very dead of winter". They weren't Jews. It wasn't the King of their people, it wasn't the Messiah promised to their people, they weren't suffering under Roman occupation. It wasn't even the God of their people, the God their fathers worshipped. But still they came, and they were filled with joy, and worship, and gave generous, royal gifts. Why? Because God had touched their hearts. They lived in a distant land, among a different people, but still when the time came for Jesus Christ to be born their hearts were moved. Moved enough to travel a long way in the middle of winter to find another people's King. It's not certain how they even knew about the coming of the Messiah.

The Jews had spent 80 years in exile in Babylon after Jerusalem was destroyed in around 600BC. And there were still many Jews who lived in what is now Iraq. Maybe these Magi had got to know some of the Jewish community there, maybe they had read their Prophets there and had heard about the Messiah that way. Second or Third hand, so to speak. Well for these few people that was enough. It was enough to move them to make a great journey, in the faith that it would lead to God's Messiah, to Saving grace.

And not just Saving grace, but grace that included them. God's saving grace that extends to anyone who is willing to turn to God. Nobody was expecting the Magi when they turned up. Not Herod, not Mary, nobody, only God. They came from God only knows for certain where, because something had happened, that meant when God reached out with a sign, the Star, they were able to see it for what it truly was, what it truly meant, and to respond. With hearts that still rejoiced even when God took them to an unexpected place and a simple, common home.

May our hearts be the same. The Wise Men remind us of the eternal lesson that it doesn’t matter who you are, what matters is how you respond. God sends joy and wonders in the most unexpected people and the most unexpected places, if only we are open to go and to appreciate them. But the Magi would never have come, if they hadn’t already had some contact with God's people before they saw the Star. They can't have been the only ones who saw it, but they were the only ones who knew it was a sign of God's grace. They must have already been waiting for this King of the Jews, for them to risk the journey. And have known with more than just book knowledge, something must have moved their hearts.

Maybe it was somebody they had known, perhaps a wise Jew living in Babylon, who had opened the scriptures for them. It is often a specific relationship with someone, sometimes for long time, sometimes just a chance encounter, that can put people on the road to God and a better life. Or maybe someone had just given them a copy of the scriptures to read and discover for themselves, and they had found God written plain on the pages of the Prophets and the heroes of Old. Sometimes left alone with God's words, people can find inspiration all by themselves, but still someone must've taken the step to have given them a copy of the Scriptures, and that was a lot more difficult in those days when they had to be copied out by hand. We never know how our kinds deeds and words may affect other people. We never know how taking an opportunity to speak to people about God, and the faith we have, might nudge them on the right path, to one day reach his loving arms. We also never know who God might call, or who might have their heart open to his presence.

That can be a challenge to us, because we must have no preconceptions about what God's people might look like. They can be familiar, or they can be strange. We can have no prejudices about who is worth speaking to about God, because it could be anyone whose heart is already open, just needing kind, truthful words to fall on their fertile ground.

The Wise Men were the first gentiles, Non-Jews to recognise Jesus as the Messiah, but they were not the last. One of the remarkable things about the New Testament is just how open it is to anyone. Jesus in his ministry made a point of including all the peoples in the immediate vicinity around Israel, as well as Jews of every sex, and rank and wealth. We are speaking today about the Magi, who probably came from Babylon. The Gospels also talk about Jesus being recognised by and blessing a Samaritan man, a Phoenician woman, a Samaritan woman, a Gedarene man (the one whose demons went into a herd of pigs), and a Roman Centurion. Do let me know if you can think of any I have missed.

In each of these cases Jesus preached to these Gentiles, healed these gentiles, praised the faith and commitment of these gentiles. And the early Apostles followed and built on this multi-national nature of Jesus' own ministry. From the first day of Pentecost when God made the disciples speak in many tongues, God began to gather many peoples into his Kingdom. The Ethiopian Philip met on the road, the Roman Centurion who, with his family, was the first Gentile to receive the Holy Spirit! At that point God was going ahead, even of the Apostles, shocking them with the reality that the Holy Spirit, the Lord, the Giver of Life, had come on Gentiles. The Apostles could only try to keep up! Within 20 years there were Christian communities all the way from Rome to Jerusalem. In 300 years there were Christians from India in the East to Britain in the West, and in 600 years there were Christians in every country from China to Ireland.

In all these countries there were people whose hearts were open in Faith, Hope and Love, to the Good News of Jesus, and received the Holy Spirit, despite all the incredible differences in language, culture, and nationality. Today there are Christians in every country in the world, even ones like North Korea and Saudi Arabia, where Christian faith is completely illegal and so Christians are in terrible danger. And what an amazing thing that is. Still these days despite the many advances we have made in science and technology, our world seems as divided and fearful as ever. But our God has no tribe or nation, and the Good News of Jesus Christ, has no culture or race or language or colour. It touches the hearts of people in every time and place, because all people are God's children, who he seeks to gather into his Kingdom.

The Kingdom of God is a community open to all who wish to belong. And for all of us who are not Jews, but are part of God's Kingdom, we should look back on those Wise Men with great respect and admiration. For they were the first.

Amen.

An Advent and Christmas Reflection

I have a strong dislike of planning for Christmas and hearing Christmas songs before December. I have even been compared to Ebenezer Scrooge. But this isn’t because I hate Christmas, in fact I love Christmas and I also love Advent. The four weeks leading up to Christmas is my favourite period of the Christian Year: the New Year of the church, four Sundays before Christmas, begins a period of reflection, of watching, of waiting, of re-reading the prophecies of God’s promises, of quietly searching for the light in the darkness that can seem to be all around us.

But the preparation for Christmas I see in the society around me troubles me more each year. I see people place a lot of hope in things that don’t get them what they want. Christmas seems to start at the beginning of November and finish before Christmas Day is over. I’ve seen people open piles of presents on Christmas day only to discard them to rush to the Boxing Day sales. As many as eight million people in this country will start January in debt because of Christmas. People eat and drink far more than is good for them, and put up more and more decorations each year, searching for the perfect picture for Instagram. Others place their hope in their jobs and careers, working for longer than they need to. There seems to be little space for Advent and even for the following eleven days of Christmas. Long before the joy of Epiphany much of the world has moved on. Parliament spent Advent in uproar over Brexit, and there has been weekend after weekend of rioting in Paris, it seems many people have put their hope in power and politicians and been disappointed.

As Christians, we are hopefully less vulnerable to the worst excesses of ‘secular Christmas’ and putting our hope in the wrong places. But we still rush around, cooking, cleaning, decorating, wrapping, baking, and staying up half the night trying to create a perfect day. I’ve seen people rush around organising so many church services and singing so many Carols that they feel a disappointment when it is over, saying they did not really experience Christmas at all. The comfort that we need in the midst of pain and grief and suffering does not lie in the things around us in this world. “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” prophesied Isaiah (9:2) seven hundred years before Jesus was born.

Christmas comes not only to the rich and well organised; it is not just for young children, or for people who already know Jesus. It comes, to the lowly and the poor. To the young Mary and Joseph, and the outcast shepherds, as well as the learned wise men, and the elderly Simeon and Anna in the temple. It comes to those like Zechariah and Elizabeth who thought their time may be past, and to a young couple in an occupied country forced to flee the persecution of Herod. It comes to John the Baptist in the wilderness and to an Innkeeper in the crowded town of Bethlehem. The Joy, Awe, Wonder, Peace and Hope of Christmas comes to all those willing to follow the star and listen to the angels - to all those who make space for the Baby who was named Jesus, who is Immanuel, God-With-Us.

The coming of the Messiah is the fulfilment of God’s promises, the proof that he has not forgotten his people and the embodiment of our Salvation. It is not a glittery, shiny, empty promise. Our mighty God with overwhelming power comes to save us as a tiny helpless baby – rejecting the worship of power, riches, control, strength and dominance - born into danger and poverty in a Manger. It is something we all need to experience every year afresh, in whatever circumstances we find ourselves. Christmas gives us an ultimate hope for the future too - as we wait this Advent; we work for the growth of God's Kingdom of hope, faith and love, and we wait for Jesus to come again in Glory.

So that brings me to the challenge of this devotion: what are you going to NOT do this Christmas? How will you remind yourself of God’s promises, and make room for Jesus, God with us?

Sermon on Acts 4:1-22 - Peter and John arrested by the High Council

"Then they called them in and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, “Which is right in God’s eyes: to listen to you, or to him? You judge! As for us, we cannot help speaking about what we have seen and heard.”" Acts 4:18-20.

These words are the core of our reading today. In the choice of the Sanhedrin, and the response of Peter and John, we see totally opposite approaches to the same facts, the same events. Two options we have today, two options our whole country, our whole world has today and in the years to come.

Peter and John healed a crippled man in the name of Jesus Christ, and preached the news of his resurrection to the crowds. For this they were thrown into prison by the Sanhedrin, the High Council or High Court, of the Jewish people at that time, the same council that had convicted Jesus, and now faced his disciples confidently preaching the news that he had risen to new life. When this High Council, sent Jesus to die they must have thought their problem was solved. Killing a man tends to stop him causing you any more trouble. And movements built around one charismatic man or woman tend to disappear when that person is dead. But months later, they are faced with Peter and John leading a growing movement, preaching and healing through that same Jesus Christ. And the response of the Council shows they are confused, "What are we going to do with these men?", they ask.

Like many politicians today that have to deal with problems all the time, but still, they have surprisingly few ways to do it.  They can't bribe Peter and John, that clearly won't work, and they don't have an excuse to kill them, so they're fresh out of ideas.  If you're a ruler in an ancient, undemocratic society, paying people off or killing them is usually the solution. So the Council tries their backup plan, they try to order them around, threaten them, intimidate them, and hope they're scared into keeping quiet. But if they hoped Peter and John would be scared into silence, they have no idea what kind of men they are dealing with.

For these are not the same men they were before. In the Gospels Peter was brash, he was enthusiastic, he always ran in first without thinking. But at the most important moment he was brittle too. When they came to arrest Jesus, Peter ran away, and when Jesus was held prisoner facing death, in fear Peter denied knowing Jesus three times. Peter talked a good talk, and when the going seemed good he was enthusiastic, but when things turned sour he flunked the real test of commitment and loyalty pretty bad.

Jesus never gave up on Peter though, not after the Resurrection, not on the Cross. "Forgive them Lord, they do not know what they do" - I wonder if that was meant for Peter too, who did not kill Jesus, but had gone back on the commitment he had promised to his friend. Indeed, often our friends abandoning us hurts more than our enemies actively trying to harm us. And after the Resurrection Jesus welcomed Peter back: Jesus practiced exactly what he preached, he forgave Peter and restored him to a position of trust, by challenging him to raise himself up through taking responsibility for Jesus' followers the way he had - Peter "take care of my sheep", he said.

Jesus knew Peter's potential despite the weakness and frailty in his personality, but in total difference to the High Council, Jesus does not seek to lead by ordering or threatening people but as a true leader, one who shows his example of integrity, compassion, and sacrifice, and so inspires and invites people to choose to follow after him. And of course, this doesn't just apply to Peter, the same Love Jesus had for Peter is the love he has for every one of us, every day. He has no wish to hold our sins against us, or our shame, our guilt, or our fear, but holds out a hand every day saying 'follow me', rise to the challenge, be a little more the person your best moments show you can be. Follow me, not on your own, never on your own, but with God's help and grace, filled with power by his trust and love.

And so Peter stood up, a bit taller, and allowed himself to be inspired to rise to the challenge and take responsibility for that community he had around him. But even all that, Good Friday and those Resurrection meetings, that's not all that transformed the old Peter, enthusiastic but uncertain, into the new Peter we see in Acts. Even in the book of Acts we see the disciples still uncertain about what is going on. Just before Jesus ascends into heaven they're asking him, "‘Lord, are you at this time going to restore the kingdom to Israel?’" and for the last time on this earth he has to lovingly correct them.

But then, on Pentecost, Fire comes. Fire comes down, the Holy Spirit of God comes to live in the disciples and everyone who puts their trust in Jesus. And these people, they are not the same.

So now they are standing before the Council that condemned Jesus, being threatened and commanded, with genuine reason to fear for their lives, What are they like? Certain! Clear! In fact, totally unfazed! I'm sure they felt fear inside, they're still human after all, but their conviction was so great that it overwhelmed their fear. And so they stood utterly solid, their heads held high and their backs straight, and spoke the simple and utter truth. I-mean, what a revolutionary thing to do, no embellishment, no beating around the bush, just the plain truth - "As for us, we cannot help speaking about what we have seen and heard". And the Council couldn't believe it. "When they saw the courage of Peter and John and realised that they were uneducated, ordinary men, they were astonished." Astonished! But why were they astonished?

It might need fancy degrees, and training in rhetoric and debating, to come up with complex justifications for things that probably shouldn't be justified. But it does not require any training at all to speak the plain truth about what you have seen and heard, and nothing more. Jesus talked about the "wise man who built his house on the rock. The rain came down, the water rose, and the winds blew and beat against that house; but it did not fall down", because its foundations were deep in that solid rock. Peter and John were those wise men that day, because they had seen and heard the truth, that Jesus is risen, and they set their foundations, their words, in the deep and solid rock.

I'm sure they still felt fear, that's a totally understandable physical response to knowing you're under threat, but they were not afraid. After all, why should they be afraid, knowing what they knew. All the High Council could do was threaten their bodies with physical violence, to beat them or even kill them. But what do those threats mean to men who have seen their Lord pass from death to life again, and know he has gone "to prepare a place" for them? And this is true in their speech - clear, direct, honest. No need to lie, or embellish, or circle round the point. What more needs adding to Jesus' words, or taking away from the truth of what God did in those 50 days from Good Friday to Pentecost, was doing through Peter and John then, and is still doing now?

And there is freedom in that. Many times in our wider Church, our Society, our Politics, we get bogged down in too many words, tying ourselves up in complex arguments about things that actually are distracting us from what really matters. For the apostle John, who stood beside Peter, what really mattered was summed up like this- "For God so loved the world that he gave his only Son, that all who believe in him should not perish, but have eternal life", and elsewhere he said it even more briefly, "God is Love". Not because that's the only thing that matters, but because everything that does matter connects to that. Now, at times we need more words, this sermon is not 3 words long. But the more words we pile up, inevitably the further away we get from words that really matter, and we run the risk that each additional word means less and less. Our words and thoughts are freed this when we know what really matters and we keep it at the front of our mind.

Of course this freedom doesn't just free us from needing too many words. More importantly it defines how our words can be spoken. I-mean, what emotional place our words come from. Peter and John were now living in the sure and certain hope of the Resurrection, and with that we can be powerfully changed. They knew that if they fell in this world then God would catch them. Even if they died in the flesh they would rise in the Spirit to their Lord who waited for them. So they were  not afraid, and more, they had no trace of all the terrible feelings that come out of fear, and damage us as individuals, and our wider society.

There was no bitterness in Peter and John, and the other disciples, no hatred, no deceit, no cunning, no worry, not even really any anger. Because like fear, what need do they have for those things? A few chapters later in Acts, St Stephen, my namesake, was stoned to death by an angry crowd, the first Christian to die for speaking about Jesus. But even as the stones fell his last words were "Lord, do not hold this sin against them." He had no need for bitterness too, he had seen Jesus sat at God's right hand only moments before. I'm not saying it's easy, or we can all do it instantly, most sadly not, but we can all have that knowledge before us, and over time let it slowly soften our soul.

In the end all our negative emotions are attempts to defend ourselves by forcing the world into the shape we want through sheer force of will. When people watch a football match, they often feel all sorts of fears and doubts, they get angry about a decision or an event while the match is going on, because they want to make the result go how they want it by their own sheer emotional effort. That's why we yell at the TV. But if we already know the final score, because it's a recording or whatever, if we already know the final score then none of that anger, rage and doubt are there.

Peter and John, and all of us, we know the final score of this world, proved through the death and Resurrection of Jesus Christ, and the coming of the Holy Spirit. We know, we should know, that God will catch us if we fall, and with that knowledge we can let go of the fear and tension and doubt in ourselves we hold inside. We still have to act, of course we do. But in everything we do we can let go, and let God. No need to cling to our schemes and strategies, that consciously or unconsciously we use to try to fully control the world around us. Because it won't work anyway, and we don't need it.

This can lift a heavy weight off our shoulders. Jesus said “Come to me, all you who are tired and burdened, and I will give you rest",  come to me, "For my yoke is easy and my burden is light.” How could he say that? Jesus was murdered, his disciples were almost all murdered, he calls us to be willing to give everything, to devote our hearts to God and to our neighbour before ourselves. How is this a light burden?

Well, we see the answer clearly in Peter and John, because they have lost the weight of bitterness, of hate, of needing to fight to defend ourselves, of being afraid; because beyond the veil of this physical world around us they know their Lord, Our Lord, waits for them with all the power of Heaven. The Council can threaten their bodies, but that is all they can do, and with God's power filling their souls, that is not very much indeed; and with that all stripped away there is no reason left to be afraid, they are left with what is truly real - the presence of God and his Love. And that is an easy burden indeed.

So that is Peter and John, but what about the Sanhedrin, the High Council they're facing?  We see in them a mirror-image, the opposite of what we see in Peter and John, and sadly one that is all too common in our world. They threatened Peter and John, and what a waste of time that was. But what was the reason that they had dragged the Disciples before them to be imprisoned, threatened and intimidated? Peter had healed a man who had been sadly unable to walk for many years and when people demanded to know how he did this, Peter replied that it was not through their own power or holiness, but God who had done it through the name of Jesus Christ. And for this they were arrested.

The High Council knew as well that this was at least partially true. They could see the healed man standing there, an act of great kindness to that man, physically changing his life. That was a fact. They knew something incredible had happened, even if they didn't believe it was Jesus who was the true cause of it. And when we're faced with any new fact, we always have the choice, the option of learning something from it. Even if they didn't accept Jesus right then and there, they knew something very special, of goodness and power, had happened in front of them. So what did they learn from it? Nothing!

Jesus came preaching love, and 'turning the other cheek', and doing miracles of healing, and they had him killed for it, and assumed that was the end of it. Then Peter and John came healing a man crippled for many years, speaking love and truth, and the hope of salvation in Jesus' name, and they threatened them too. Jesus said "by their fruit you shall know them", but these politicians refused to learn anything from the good fruit Peter and John were producing. The High Council knew it was a miracle, but they learnt nothing from it. But why did they learn nothing from it? Because they were already sure they knew everything they needed to know. They thought they knew how God would act and who he would choose to act through, so sure that when some piece of miraculous goodness happened in front of them they could not see it.  They were so sure, they thought anyone who argued or acted differently was obviously a troublemaker up to no good. And that certainty meant they did not care if they had to use low, evil methods to get rid of them, for they believed it was ultimately in a good cause.

Does that sound to you like any problem we have in society today? My friends this is what partisanship, and tribalism, and ideological bubbles do to people throughout history. All of us can fall victim to it if we close our minds to the possibility that we could learn from someone different to ourselves. And that doesn't matter if they're different politically, or religiously, or ethnically, or different in age, or whatever.

Now in our society we don't generally go around threatening people with violence, though it does happen, but too often people go immediately into a defensive position when their side, their group, their team is challenged. We are too willing to assume bad faith in our opponents, to attack the man rather than the issue that has been raised, to automatically defend things if it means defending our side, and to attack any statement, idea or person that we see as on the wrong side, the other side. If we close our eyes and block up our ears, like the High Council did before Peter and John, then inevitably we miss part of the good that appears in front of us, and find ourselves defending or ignoring part of the evil, or responding with low and devious methods, because we believe the ends justify the means.

The answer is simple my friends - Like Peter and John we know the truth that God's infinite, eternal, over-powering Love for each and every one of us cannot be harmed or damaged by anything this world can throw at us. We know the truth that they killed Christ but he rose again and brings Resurrection to every one of us, and that turns all the threats of violence and deceit of this world into a pathetic nothing.

We know God's eye sees all good and all evil, that his word is the last and ultimate word, and that God never seeks to condemn a person because that person has a flaw within them. So we are free from any need to lash out defensively, to cling on and protect what we see as good with evasion, with bitterness, with slander, with abuse. We have no need for any of that, but can admit every fault with ourselves, or with our group, or with the world, without any trace of fear it will be used against us, and be open to see every piece of goodness wherever it may be found, in the knowledge Peter and John had, that God will catch us if we fall.

I believe that's our best hope, and the best hope for our world as well.

Amen.           


Image borrowed with thanks from http://millersportcc.com/sermons/bold-and-courageous/

Sermon on Luke 5:17-26 - The Paralyzed Man comes in by the Roof

One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.

When Jesus saw their faith, he said, “Friend, your sins are forgiven.”

The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”

Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” Immediately he stood up in front of them, took what he had been lying on and went home praising God. Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.”

 Good morning everyone. Let me say what a privilege it is to be here a week after Easter Sunday. I pray that the joy of the Resurrection will be in what I say today.

I want to start by talking about the context of the wonderful story in our reading. Today's reading occurs shortly after Jesus begins his ministry of teaching and healing. To understand our reading we need to turn our minds back a few pages to the previous chapter of Luke's gospel where he records how Jesus began in the most dramatic manner. It was in Nazareth, his home town, he goes to the Synagogue on the Sabbath, like us coming to Church on a Sunday.

He goes to the synagogue, marches up to the front, stands up in front of basically his entire community, and reads the words of the Prophet Isaiah, written 500 years before:

"The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
and to proclaim the Lord's Jubilee”.

And the Bible says "the eyes of all the people were fixed on him".  From the response I don't think that was the planned reading. And they're all looking at Jesus, thinking  'What is he doing, what did that mean?' And Jesus doesn't make them wait “Today this Scripture has been fulfilled in your hearing.” I imagine there was stunned silence, followed by everyone talking at once. "And the crowd went wild" as they say in sports.

After this dramatic episode in Luke Chapter 4, Jesus immediately begins to make good on his words. He heals the sick: people with fevers, with leprosy, and other diseases, he frees people from demons and now, in our reading today, forgives and heals a paralysed man.

This is one of the most memorable stories of Jesus' healing miracles. Jesus is preaching in a house, and a great crowd has gathered to hear him. Four men come late, carrying their paralyzed friend on a mat, one at each corner. But because of the crowd, and the close space of the house, they cannot get near enough to see Jesus. But the man's friends refuse to be deterred. They climb up on the roof, and physically dig through the roof: they pull up the tiles, they dig out the mud and reeds that would have been below and they break through. And they don't just make a small hole, they pull up an area large enough to lower a man lying on a mat, down through the roof seven, eight, nine feet right at the feet of Jesus. But Jesus is not fazed for a minute. "when Jesus saw their faith, he said, "Friend, your sins are forgiven". And the Pharisees and scribes accuse him of blasphemy, because they know only God can forgive sins, and by doing so in front of a large crowd Jesus is claiming to speak with God's power and authority, even to be God himself.

So what was the purpose behind this burst of healing and miracles that we hear described by Luke. Well, with the start of Jesus' ministry we see an incredible outburst of the Kingdom of Heaven onto earth. As Jesus said "today this scripture has been fulfilled", and it is God's very nature that creation and healing and life in all its fullness will break out wherever God is powerfully present.

First and foremost he is creator and sustainer, who made everything we have and are. He is also Justice for the poor and oppressed, and, in Christ the Son particularly, is redeemer, healer, forgiver, rebuilding creation and life wherever it is damaged and distressed. And this is as true today as it ever was. With God the manifesto never changes. When we look back through history, and the world today, we can know and see where Christ is truly present, where the Father is truly present, where the Spirit is powerfully moving.

Where are people proclaiming good news to the poor, relief from fear, debt, and worry?
Where are people struggling to release those imprisoned by evil govts, by tyrannical families, oppressive social customs, by criminal gangs, by loneliness, and poverty?
Where are people working for new ways to free people from physical blindness, and disease, malnutrition, pain, and mental ill-health?
Where are people being freed from spiritual blindness, from emotional blindness, being freed to see themselves with dignity, and self-respect?
Where are the oppressed of every kind having their heavy burdens lifted from their shoulders, by generous and imaginative action, and brought to realise they are loved, valued, forgiven children of God, with the rich potential that God sees in all of us, and delights in?

These are where God is breaking through and building the Kingdom of Heaven on Earth. And if Jesus is truly present in a place we will see these things happening today. Maybe in small and quiet ways, maybe in large, unmissable ways, but always it will be there. And this is what we see in our reading today with the paralysed man. Jesus gives him new life twice over. But we should not just jump to the healing. Again and again Jesus heals those who come to him. But this man could not come to Jesus by his own power, he was paralysed. Instead we have the wonderful news of his four friends, who brought this man to Jesus.

I assume when they left the house that morning, those four men carrying the fifth, their friend, they had no idea what they would be getting up to. They knew what they had to do, they had to set their friend before Jesus, but presumably they had no idea how. You can imagine their mixture of hope for their friend, determination to carry him, maybe some of their doubts. Their friend lay paralyzed, unable to stand. Would this Jesus really be able to help them? But they were determined to try. They probably thought it would be a simple operation. Carry their friend to the house and set him before Jesus. But when they get there they are dismayed, the crowd is so large and dense, and Jesus is surrounded by the building, that there is no hope of Jesus seeing their friend. At that point some people might have given up and thought "well, we tried".

But not these friends, they refuse to be defeated. They immediately set their imagination to work and conceived a way they could bring their friend to Jesus, by hook or crook, where there's a will, there's a way. It wasn't the usual way, it wasn't the standard way, but they thought of a way to bring their friend to God. I pray that we might never be caught clueless if the usual way won't work. I hope we won't give up on bringing people to Life in all its fullness, to that easy burden, and light yoke, the cool, refreshing water that is truly knowing Jesus Christ. The world is changing every day. One day there is a clear passage into the house, and the next day the way is blocked by a crowd. One day people are living in close communities their whole life where everyone knows their neighbour, the next day people are travelling and working in six different places by the time they're thirty and spending half their life on social media.

But with God's Grace there will always be a roof available, another way to bring people to Jesus, to healing, to knowing they are profoundly loved and wanted by God; if we have the imagination to come up with new ideas, if we're prepared to take the risks to try them out. This story reminds me that we must always be willing to try something different, to understand our situation and then to adapt to it, if we are to do what we need to do, to bring people to Jesus.

I wonder which man came up with the idea of breaking through the roof? He may have thought it, then thought, no that's crazy! But still he had the courage to speak up. Please, if anyone here has a new idea about how we can serve our community better, to help love and support people. Don't keep it to yourself! Speak up! You never know when you might have the idea we all need. Don't let a good idea God has given you die in your mind, because you never share it with anyone.

And then we have the other three men. Once that first friend had spoken saying, "if we can't go through the door, let's go in by the roof", they could easily have dismissed it straight away as a stupid idea.  But they clearly didn't, they clearly listened and were willing to try.  I pray that we will listen, really listen to each other, when someone speaks up with a new idea, or just when they really need someone to talk to. I hope we won't reject an idea out of hand just because we've never done it before, or it seems different or difficult, even if there's a solid wall or roof in the way. I hope we will encourage and support our friend, be willing to say, yes I'm with you. I'll share the work, I'll take the risk alongside you, and with God's grace, whether big or small, we'll make your vision a reality.

It must have been a risk as well. I've never tried to carry a man lying on a stretcher onto the roof of a house, with or without help, but it doesn't sound easy.  I'd guess it needed all four men to get him up there safely and then to open up the roof. The paralyzed man on his own could never have got himself to Jesus for healing. I think it's highly likely that even with one or two friends he couldn't have got there, but with four working together, despite crowds and walls, they achieved their goal.

It's a pretty obvious cliché to say that when we work together we can do more than we can alone.  But it's still worth saying. It's not just working along-side one another either. I work alongside people in my office, but I do my work at my desk, and they do their work at theirs, largely separate. The four men in our Gospel were lifting together, at the same time, for the same aim, united by a shared love and determination. And they must have been communicating constantly, paying close attention to each other, or they would certainly have tipped their paralyzed friend out of his bed entirely. Anyone whose ever lifted a sofa with other people, or a wardrobe or a bath will know the truth of that. It is when we are joined in heart and mind with the same goal, and the same aim, when we are paying attention to each other and lifting together that community really becomes powerful, that we can do great things.

Four men in the Gospel were enough to bring their paralyzed friend to Jesus, and through their faith and hard work see him healed. There are a hundred people in our church community, and to be honest, I think we do a great deal already, and we should be proud of that But I'm sure that through the power of the Holy Spirit we could do even better, in love and faith.  The lesson here is not necessarily about just doing more. It's about working together, in smoother harmony, it's lifting together, and so managing to do what we do better. Though I believe the more we become an even deeper community, a loving, trusting co-ordinated community, we will find ourselves becoming a bigger community too. Four friends were enough to carry one man to Jesus and do it right, despite obstacles in their way. If they'd tried to carry two men to Jesus, why, they might not have had enough strength to get there at all.

We shouldn't just be thinking about our church community here either. There are perhaps fifty thousand Christians of all kinds across Coventry and Warwickshire. Around 3 million in our country, and 2 billion across the whole world! If we waste our energy bickering and arguing then we get nowhere. If we join together in love with a common goal, and trust and listen to each other; if we lift together, then through the Grace of our Lord there is no limit to the miracles we can see achieved.

We can't just stop disagreeing, and we shouldn't. Different ideas and viewpoints are good, but we can be even more determined to try to understand where each other are coming from, to have sympathy with their motives and aims, to really listen with the hope of learning, in a word, to love one another as parts of the same body of Christ.

Now with holy ingenuity, hard work, and quite a bit of digging the four men overcame their obstacles and brought their friend down right at the feet of Jesus. For the people listening to Jesus it must have been quite a sight as the roof suddenly began to vanish above them, and quite a shock as this man appeared down, as if from a very dusty heaven. But Jesus wasn't fazed, with God's sight he alone must've known the man was coming, he must have seen them up on the roof and smiled, even while he continued to teach. Can you imagine the look on people's faces when the roof literally came crumbling in, Jesus must have struggled not to laugh out loud.

So the men are peering through the hole, their paralyzed friend is lying there on the ground and Jesus takes charge of the situation. "When Jesus saw their faith, he said, “Friend, your sins are forgiven.”" Nothing more was needed. He knew why they were there, and he acted immediately. They had shown their faith by their action, by their willingness to take a risk, not just from climbing up onto the roof, but also presumably there being an angry owner of the roof. May we all be at least as willing to take a risk on our faith in Jesus.

It is very interesting as well, isn't it. When he saw THEIR faith, he said "friend, your sins are forgiven". We tend to take a rather individualistic view of faith, if I can put it that way. Of course it is true that your faith is all you need to be saved, all you need for a deep and loving relationship with God.  As was very wisely said in a previous sermon in this church only recently, even a mustard seed of faith is enough. God delights in taking our mustard seed, our crumb of faith, and, if we let him, using it to move mountains.  But this does not mean our faith has to live and die entirely on its own. No, rather we gain from the faith of other people around us. We can lean on our brother or our sisters' faith and be strengthened. We all need some faith, but as St Paul says in his letter to the Corinthians, some people have a special gift of faith from the Holy Spirit. I'm sure you must know someone like that, someone who seems to find faith easy, someone who seems to have a special, remarkable overflow of faith, especially in trouble and difficult times.

Well it is good for the rest of us to take inspiration from that person, to feel, 'well, I'm struggling a bit right now but I'm going to be encouraged by that person's faith, I'm going to be inspired by that gift right in front of me', and by hanging on to their faith, hopefully in time I'll be able to see what they see, and my faith will feel more solid too. That is a good and natural thing in a Christian life, it's part of being not just an earthly, but a heavenly and a spiritual community; to share, not just food and drink and heat and a building, but our spiritual, holy gifts as well. And I'll be sure that while I may not have that gift of remarkable faith right now, I'll certainly have another gift of the Spirit, and so does everyone here, that we can share and that other person can lean on and benefit from. And so we all benefit from the spiritual diversity among us, and I thank God for that, because it's a wonderful thing. We're not alone , and we don't have to do it alone, not in physical things, not in spiritual things. "When he saw THEIR faith, he said "friend your sins are forgiven".

In another sense that's a curious thing for Jesus to say first: "Friend, your sins are forgiven". The man didn't come to have his sins forgiven, at least not mainly, he came to be physically healed. And Jesus does heal his body too, but he heals his soul as well. Because Jesus knows that we are not just our physical nature, and we're not just a spiritual nature. We are both and more, we are body, mind, heart and soul all together. God isn't just interested in a bit of you, he's interested in all of you. When he talks about life in all its fullness, he means that healing and forgiveness, use and growth, of body, and mind, and heart and soul, are all in God's plans.  And the Christian Church must never forget it either.  We can't heal people's souls but leave them freezing and starving. That's not the Gospel!  And we can't just feed and clothe them, but leave them without God's forgiveness and love for their heart and soul.  That's not the Gospel either!

So Jesus forgives the man's sins, and heals his body. He does this because it is God's very own nature and being to create, to give, to forgive, to bring joy and to heal. That is the Kingdom of God on earth. He also does it because there's a large crowd there, of both ordinary people and the learned scribes and Pharisees, who had come to to see what this preacher and teacher was about, and it is important that they see that "the Son of Man has authority on earth to forgive sins".

And of course anyone can claim to forgive sins, though it was blasphemy under Jewish law, but by the power of his healing Jesus proved that he was indeed master of both body and soul with the power and authority of God. And he proved that the faith those four friends had in him was justified.  And, though he did not openly claim it yet, he pointed to the fact that he is indeed God himself, full of grace and truth. He probably thought the people had enough astonishing things happen that day without making the full claim of who he was. And indeed "Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.”" I wonder which was more unexpected, the paralyzed man coming in by the roof, or the same man walking out by the door on his own two feet, praising God as he went.

Thank you, and Amen.


Thanks to http://www.intothedeepblog.net/2018/01/the-last-ditch-effort.html for the wonderful image showing the dramatic moment from this reading.