Palm Sunday in Lockdown - Luke 19:28-44

After Jesus had said this, he went on ahead, going up to Jerusalem. As he approached Bethpage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

Those who were sent ahead went and found it just as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?”

By Zambian painter, Emmanuel Nsama

They replied, “The Lord needs it.”

They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. As he went along, people spread their cloaks on the road.

When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

“Blessed is the king who comes in the name of the Lord!”
“Peace in heaven and glory in the highest!”

Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

“I tell you,” he replied, “if they keep quiet, the stones will cry out.”

As he approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

It is a great joy to be back here with you, after so long. It has been a hard three months since Christmas. Hardest, of course, for those who have lost loved ones in the last year; but hard, certainly, for us all.

I remember Palm Sunday when I was a kid. The church would be packed, and there would be a donkey and palm crosses and we would process up and down the village high street behind this donkey singing hymns and waving palms. It could seem a bit goofy at times, but, boy, do I miss it now. There's something profoundly joyful about getting out of your seat and out into the fresh air, to walk together and cheer and sing. And those emotions, those simple emotions, are incredibly important, because through them we open a window to experience the Kingdom of God. I hope we are never too old or wise to let ourselves go into Joy, into Love, into rejoicing, because those things transform the earth into heaven.

When our hearts swell at the beauty of the world, at the company of our family and friends, when we worship God, and remember and appreciate what he has done for us, then we open ourselves up to God. Being human means being trapped, to some degree: trapped by our own frailty, trapped by our own weakness, by the memory of grief, and at no time more than now. So our vision of heaven through our joy and love is always like looking into "a cloudy mirror", or a blurry photo, but it is a real glimpse of heave none the less, and that is something worth remembering. 

We should remember that on Palm Sunday especially. The crowd cannot help but break out into song as Jesus approaches Jerusalem, riding on a donkey, praising God for all the things, the miracles they have seen. And by just letting it out, letting the joy run out, they are doing something incredibly important. After thousands of years of waiting God has come to his own city in person, and they get to be the ones who declare it, who welcome him in. They are speaking the truth, a truth that will change the world forever; and not just the truth of facts, but also the truth of the heart, the truth of meaning.

Some people I know have seen angels, and some people have talked about times of worship when they felt so full of the presence of God that it was like Angels were worshipping alongside them. We see that in the Bible at moments of great joy, particularly at Christmas. The shepherds were amazed and terrified because Heaven could not contain the joy, and the skies split open with Angels praising and singing at Christ's birth. When Jesus rides into Jerusalem we can be certain for every person in the crowd there was an Angel too, repeating those same words with a sound we can barely imagine.

Jesus riding into Jerusalem is the one time he was welcomed as he should be welcomed, as the King. Those people stood there and sang for all of us. But it is just a reflection of the greater joy when Jesus rose from the dead and into Heaven, bringing with him all those he saved from Hell; and it's a reflection again of the Joy when Christ will come again, and ride into the New Jerusalem; when Heaven and Earth are united and shall  be one and the same forever.

Those people two thousand years ago may not have understood all this. They knew they were doing something serious, something important. They knew what the Messiah meant for their people, but I don't know if they realised, that above and beyond they were making the world turn and the angels sing. They were only people, but they sang the same song as the angels in Heaven. Maybe the angels make a more beautiful noise, but they sing the same song, and the joy of the crowd is taken up and repeated all the way to the throne of God.

So Joy is a serious business, and worship is a serious business, and letting ourselves feel the beauty of the world and of God is a very serious business. And, my friends, that joy and beauty is all around us. There is a very famous start to a poem, that I have always loved, by William Blake, the man who wrote Jerusalem.  It says "To see the World in a Grain of Sand, And Heaven in a Wild Flower, hold Infinity in the palm of your hand, And Eternity in an hour". I'll repeat that.

We have been trapped in a narrow place, these last few months: in many cases separated from friends and family. But the beauty of God's creation is still all around us. The Bible says "the heavens declare the glory of God, and the skies show his handiwork". Now we can interpret this to mean the world is a dead thing, like a book, in which we can deduce evidence of God's Glory, like a detective looking for clues. But I think the Bible is saying something much more. The Prophet Isaiah said "you shall go out with joy, and be led forth with peace; and the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands", which has been turned into a great song.

The world God made is alive, my friends, and its beauty shouts of the Glory and Beauty of God. Jesus reflects those words of Isaiah in our reading today. The Pharisee leaders demand Jesus rebuke his disciples, telling them to keep quiet. But Jesus says "if they keep quiet, the stones themselves will cry aloud". I think he was quite serious. This moment on Palm Sunday when Jesus rides into Jerusalem as its King, is too important. If men and women keep quiet, the angels and the stones themselves will cry out. This is a moment on which the world turns. And even in Lockdown the beauty of the world around us is still declaring the Glory of God, still giving us a window to see the beauty and joy that will be complete forever when we see God not "in a cloudy mirror, but face to face".

There is beauty all around us, in our historic church that we are gathering in again today; in the fields, and grass, and skies and animals. If you walk up Dyers Lane out into the fields, you will see the young lambs bleating and dancing. I strongly recommend it. Again and again in scripture Jesus is called the 'Lamb of God'; or a Shepherd, who cares for his sheep. As William Blake said, "Heaven in a wild flower", or in a lamb.

The events from Palm Sunday, leading up to Jesus's Crucifixion, death and Resurrection a week from today, on Easter Sunday: these are the most important events in History. As a Christian I believe that the whole Cosmos, the meaning of the Universe, was changed forever by those events. Through Christ's sacrifice we have forgiveness, grace and the hope of Eternal Life; and the Kingdom of God has been spreading, person by person, from that day to this. But even in purely secular terms they are also the most important events in history, because of 2 billion Christians in the world today, and for all the historical events that have followed on from those events, and been shaped by it.

But if you'd been there, if you'd seen it, it maybe wouldn't have looked like that much actually. If you've ever been to a professional or international football match, you've probably seen a larger, louder crowd than was there on Palm Sunday, two thousand years ago.  But you haven't seen a more important one. Mark Twain once said "It's not the size of the dog in the fight, it's the size of the fight in the dog". Don't judge events by their size, or noise; or people by their rank, or status, or bank balance. "Infinity in the palm of your hand, and Eternity in an hour". What we do and what we experience, each day, is more important than we realise. Maybe some of the people went out to that Palm Sunday crowd because they went with a friend, or because it was a bright day, but they made history forever.

Even in Lockdown, even with all the restrictions we operate under, we still have the chance to embrace beauty and joy, and to love one another, and so to look upon the face of God. You matter! We all matter! How we respond to each other, and the world around us, matters! The Bible points us in the direction we should go: through Faith, Hope and Love; along the narrow road of Truth; to do Justly, Love Mercy, and walk humbly with our God. By obeying Lockdown restrictions these last months we all have saved lives, at a cost to ourselves. And that is just as true for those who have sadly lost loved ones themselves. And it is something that we should all be proud of, amid the sadness about all that we have missed.

What we do matters, and how we respond matters, which brings me to the last part of our reading today. After the glorious welcome of the crowd Jesus stops, and weeps; and offers a terrible warning over the city of Jerusalem, where most of the people would not recognise his coming; and next Friday, many would cry for his crucifixion. What happened in Jerusalem was people could not recognise a King who came in peace, riding on a donkey. A King whose Kingdom is spiritual, that is "not of this world", and taught that they should "give unto Caesar what was Caesar's, and to God what is God's". 

In years to come anger against the Romans who occupied Jerusalem grew, until it broke out into War. But the Roman Empire was too strong, and eventually Jerusalem itself was surrounded and destroyed, just as Jesus had warned. If Jerusalem had embraced the route of peace, and spiritual transformation, the city could have survived, and transformed the Roman Empire from within.

But though Jerusalem was destroyed, nothing has destroyed the importance of what happened two thousand years ago between Palm Sunday and Easter Sunday. The community founded on Jesus Christ survived and grew, as it survived and grew through centuries of persecution under the Roman Empire, and it survives and grows around the world to this very day. 

When you hear about the ancient Christians surviving through years of persecution, and when you hear about Christians today in parts of the world that are very hostile to them: what stands out again and again, is the intense but simple faith, hope and love they have. Faith in Christ as King, Love for God and each other, Hope enduring, that God's Will will be done. It seems they are charged up by their experience of God's Beauty & Glory in every circumstance, even when they face hostility and hatred from human beings. Despite the ongoing challenges of our situation, may we all find that same joy in the good gifts around us.

"Peace in Heaven and Glory in the Highest!"

"Blessed is the King who comes in the name of the Lord"

Amen

Sermon on Luke 17:11-19 - Jesus Heals Ten Men with Leprosy

 Luke 17:11-19 - Jesus Heals Ten Men with Leprosy

Now on his way to Jerusalem, Jesus travelled along the border between Samaria and Galilee. As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, “Jesus, Master, have pity on us!”

When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.

One of them, when he saw he was healed, came back, praising God in a loud voice He threw himself at Jesus’ feet and thanked him — and he was a Samaritan.

Jesus asked, “Were not all ten cleansed? Where are the other nine? Has no one returned to give praise to God except this foreigner?” Then he said to him, “Rise and go; your faith has made you well.”

Something that always strikes me about the Gospels is that you have all these stories, and they're all drawn from ordinary life and the real people Jesus met: farmers, and housewives, and sowers, and merchants, and weddings guests, and shepherds, and travellers, and many more; and yet taken together, they describe the most profound reality about our lives, our world, and our society; the Good News about the Kingdom of God. Every single parable and episode is teaching the same truth, but with each story, each parable, you get a slightly different perspective, a different nuance, that builds up that rich, complex insight into God's Love and Purpose for our world.

The encounter we have heard today is a brief one on the page, but it tells us something about the Good News of the Kingdom of God. Certainly, in the middle of Lockdown, we can do with some Good News. In the reading, Jesus is crossing over the border from Galilee, where he grew up and did much of his teaching, into Samaria, the land of the Samaritans, so he can travel on to Jerusalem where he died and rose again. The Samaritans were the most closely related people to the Jews, but there was fierce hatred between the two groups. They say that fights within families can be the most bitter fights, and Civil Wars are the worst wars, and despite their close history and similar beliefs, this was true between Jews and Samaritans. We see this still in the world today, when we think of the conflict between Israelis and Palestinians, or in Northern Ireland between Unionists and Nationalists. These are all people who live basically as neighbours with each other, but are divided by fear and distrust.

As Jesus enters a village he's travelling through, he meets ten men with leprosy. Now, leprosy in the Bible refers anyone suffering from a disease that disfigures the skin and produce boils and sores that could be spread by infectious contact. People with these diseases were required to live away from all other people - even family or friends - to avoid spreading these infections. As such they were often reliant on generosity from other people to survive, and would shout and ring bells to warn other people of their coming, and hopefully attract charitable gifts.

Well, at least part of that will be suddenly familiar to all of us this year. Of course, we are mostly lucky that we are forced to keep away from each other, not because we have a disease, but to avoid getting one. But at least temporarily, we are all feeling the stress that comes from being separated from our family and friends, without the human contact that is what normally makes life worth living. We are so blessed we can still meet through the wonders of technology, and we look forward with hope to a vaccine that will allow us to resume ordinary life. But we are reminded by this great trial, just how reliant we are on each other, both for practical help and support, and the emotional nourishment we need to live happy and fulfilled lives. 

Again and again, the Bible talks about Jesus as a healer of the sick, he brings fullness of life not just to the body but also the mind and the spirit. The plague of Covid threatens our bodies, but the fear of Covid, and all the restrictions we now live under, threaten our mental wellbeing, and the isolation from our communities and the loss of our shared worship of God can sap our spirit.

As part of our church service we often give thanks to God for the gifts we have received with the words, "all things come from you, and of your own do we give to you". Now, this may seem like an odd time to count our blessings, but that means this is exactly the time we should be counting our blessings. Because that is the way we will maintain hope, and we will protect our hearts from being overwhelmed by this situation.

The Book of Job in the Old Testament of the Bible is a profound parable that grapples with the question of how bad things can happen to good people who believe in God. It's quite long, but there are two famous quotes that sum up how Job responds to the terrible things that have happened to him. He says, "The Lord gives, and the Lord takes away, blessed be the name of the Lord". Which means he recognises that all the Good things he enjoyed came from God, without God he would not have had life, or joy, or blessings; so how could he curse God when he does not have some of those blessings anymore.

Amid the chaos around us we must still reflect on the fact that God is the creator of every good thing in our bodies, our minds and our souls; both the ones we've had in the past, the ones we still have today, and those we hope for in the future. In our modern society we are justly proud of the wonders mankind has produced, but we should always be aware that both the Physical Material of the world that we manipulate into construction and technology; and the gifts of intelligence and insight that allow us to discover new Science and Knowledge, all those things come from God.

We don't know how long the ten men who met Jesus had been suffering from Leprosy: for some it may not have been long, for some it could have been many years. They were suffering, and they were isolated. But they had not lost hope, they had not lost the will to do what they could to change their situation; and in Jesus they saw someone who had the power to change their situation: "Jesus, Master, have pity on us". 

Job, too, in his own suffering was not just resigned that 'easy come and easy go', his faith in God was that in the future still to come, God would restore him and bring joy out of sadness, justice out of suffering, and new hope from loss. He said, "I know that my Saviour lives, and that in the end he will stand on the earth. And even if my skin is destroyed, yet in my flesh I will see God; I myself will see him, with my own eyes". 

Because God is the Creator of all things, we should still be grateful for all the blessings we have had, and still have, even in Lockdown; but because Jesus Christ is our Saviour, we know we have hope that endures through and beyond everything we have lost this past year. That we will see life and joy again; even those people we have lost from this life; and we will be together again. 

With the ten lepers, as on so many occasions, Jesus, when faced with the someone reaching out in hope, did not wait to respond, but reacted immediately to send them to the priests, the people who could certify that they were no longer at risk of spreading infection. But they were not yet healed, they went, in faith and obedience to the instruction they had received, and it was in going, they were healed. Following that instruction took a remarkable trust in Jesus, after years of being trapped by their condition, and it was by taking action in faith, in the face of a seemingly impossible situation, that they changed their lives.

It is when we retain hope despite difficulty, when we step out in faith that we can change both our own lives, and the world around us. Every great achievement and journey begins because someone takes a step in faith, with a new idea, or a new invention, or to a new job, or a new place. The world is not changed any other way. And very often God prompts us, but he doesn't show us every step we have to take, it is by keeping hope, and having the courage to take the first step, that God equips us with the strength and gifts to take the next step, and the next.   

All ten of those men were healed through their faith, but one of them went further, he came back to Jesus, and shouting and singing out in praise of God. That must have taken great presence of mind, because although they had already been healed, the ten men could not return to their lives and their families until that had been officially confirmed by the priest. And that's where Jesus sent them. And as they went, they must have seen everything they had before them in their lives. But still, one man turned back to give thanks to God first. He stopped in the midst of the most important thing imaginable for him, to be grateful and to express that, to someone who had helped him, before he rushed on with his life. And that is an amazing thing. When we show our gratitude to someone, when we say thank you, we bless them and ourselves. A thankless burden is a heavier one, but a grateful word makes it easier to bear, and it's completely free. 

So, in this short reading we have hope and faith in the face of suffering. We have the love that Jesus showed, which transformed their lives, and we have the gratitude shown by one man in response.

And who was that man? He was a Samaritan, a foreigner, someone a Jew would not normally have trusted. But time and time again the New Testament emphasises the fact that it is not our background that determines what kind of people we are, but the hope, faith, love and gratitude that we display in response to the challenges we experience.

News of vaccines comes ever closer, but it will still be some months before our lives can really return to normal; and we don't even know what will happen with Christmas. It is an incredibly challenging time for everyone, but perhaps it may help to remember when Jesus met ten men with leprosy on the outskirts of a small village, and how hope, faith, love and gratitude can give us the strength to carry on.

Amen.