A Good Friday Reflection - 2017

After a long wait we finally enter Easter through Good Friday.  This is the most emotionally powerful day in the whole of the Christian calendar, the culmination of Jesus’ life and ministry, and the whole story of the Bible: the day they murdered my Lord, and everything changed.

I have often been struck by the simple beauty of the traditional English name for this day - Good Friday. How can it be good, they day they crucified my Lord? But it is right because it is a perfect example of how words can fail us, how the most profound and important of days cannot be properly described, do not need to be described. No more words could do better, so leave them aside. All the better to truly experience.

It was Good, Christ knew, when he prayed that the cup would pass, but he went forward anyway, knowing what must be done. That he would unite God with creation in its suffering, as he had in its birth, and its life. As creation suffers, he would suffer, because God bears creation within him, but through God's power transform and redeem it as well. Salvation comes through the Resurrection, through the bursting forth of God's power to overcome the old enemies: Sin, Death and the Devil, so that holy power could flow through our veins forevermore.

But without Good Friday there could be no Easter Sunday. So it is a good friday, but never have joy and sorrow been so mixed. For he was my friend, and my brother, even though he is my King. And they beat him and humiliated him, they tortured him and murdered him, and all alone, abandoned and forsaken by those whom he has loved, cherished and taught. Another unseen victim of casual brutality and oppression.

And his pain was not his pain alone, but the pain of the whole world forever, that God bears within him. So today is a good day to weep and to mourn. For the whole year round in suffering we must cling to hope, and the faith that evil never has the last word. But today we can give ourselves to grief for the whole world and its hurts and let it all out, for Syria, for Chechnya, for all the evil men and women do, and the suffering they cause to us and we cause to them.

But not forever, for now it's Friday, and time to weep, but Sunday is coming. . .

I'm Proud of my Church in 2014

We've seen food banks become increasingly high profile. It is little known, but the Trussell Trust, by far the largest organiser of UK food banks, is a Christian Charity. Churches across the country have been key to helping organise many food banks for years, in Coventry since at least 2007.

Justin Welby, Archbishop of Canterbury, made a high-profile attack on Wonga (exploitative payday lender) threatening to "compete them out of business" and raising the issue repeatedly in parliament. Churches up and down the country have begun promoting credit unions as an ethical alternative. Since then Wonga has been forced to write off £220 million of debt and overhaul its business model, halving its profits in a year. 

This December the Church of England, along with others founded their own nationwide credit union, which in a few years will hopefully be open to all churchgoers, providing an ethical, compassionate alternative to current banks and lenders for churches, charities and millions of people.

In Coventry itself Anglican churches have organised their own homeless night shelter over winter for the 2nd year. It is housed in different church buildings and staffed by volunteers, to make sure that there is definitely a warm, safe bed available for every potential rough sleeper in Coventry this winter.

It's really good to see the Church making a difference on important issues. Here's to even more in 2015. ‘For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ Matthew 25:35-36

Educational Hip Hop

For a long time I have been very fond of what I'd call 'Educational Hip Hop'. These videos make a particular niche of Youtube content: a charming mix of of entertainment with educational substance.

Hip Hop is better than most other musical genres for education because of its emphasis on quick speech, meaning you can get across a lot more information in the same two to three minutes than you can in a traditional song.

And the genre is happily expanding all the time. Below is a small selection of videos I've come across that span History, Theology, Economics, Energy Science & English. Please do let me know about any other quality productions so I can add them to this growing library of Hip Hop academia.

And thank you, Educational Hip Hop, for combining two of my great loves: Hip Hop and Academia.

HISTORY

Origins of World War One
The Rap Battle of Kings

King Charles II & The British Restoration

Epic Magna Carta Rap Battle
Horrible Histories

THEOLOGY

Martin Luther, His 95 Theses 

and the Protestant Reformation

ECONOMICS

Fear the Boom and Bust with F.A.Hayek and J.M.Keynes

The Fight of the Century.

Hayek & Keynes . Government Austerity vs Stimulus

Deck the Halls with Macro Follies.  

Have a Very Austrian Christmas!

ENERGY SCIENCE

The Fracking Song (with funk)

Yeah, Baby.

ENGLISH

The Antonym Rap

Word! Professor. . . .  or something.

(Obvious disclaimer: No videos are my own. All thanks to respective Youtube creators.)

What are Church Services For?

First I want to draw attention to how artificial our church services are in a way.

We gather together for an hour a week, generally, in order to worship God, carry out our liturgies, and celebrate the eucharist. And then we go out back to our lives.

But we all recognise that God's call, and particularly Christ's call in the Gospels, is a call about our whole lives. We are meant to be first transformed by the grace and power of the Holy Spirit, and then also grow in  holiness throughout our lives, not just on a Sunday.

In fact God makes it very clear that the details of our worship are irrelevant, almost worse than useless if we don't have love and faith and sincerity in our hearts generally.  

 And sometimes what we do in church every week can seem detached from how we live our lives, especially when we spend so much of our time surrounded by people who aren't Christian and don't necessarily know or understand anything about our faith.

Now, to be honest, this s already quite a common topic for Christians.  I'm sure we've all sat through at least one sermon about not just being Sunday Christians, or Christians for one hour each week.  But I'm just going to share some thoughts about it that I've found useful.

 Today in many churches, whether Orthodox, Catholic, Anglican, Methodist, URC the basic service can be divided into two main sections: The Liturgy of the Word, and the Liturgy of the Sacrament.  

Basically the first is based around offering prayers, reading the Bible, and discussing it in a Sermon, which is taken from the traditional Jewish Synagogue service (which was based around the Torah).

The Second is based around Eucharist, re-creating the last Supper as Jesus commanded "Do this as often as you eat and drink it in remembrance of me".

In more Protestant churches there has generally been an emphasis on the first part, preaching the Word, in more Catholic and Orthodox churches over the centuries there has been a growing emphasis on the 2nd part:  The Eucharist.

What is clear is that this basic form comes from the earliest days of the Church.  The quote below is from Justin Martyr, one of the earliest of the Church fathers, writing only 70 years or so after the writing of last of the New Testament books, and giving a description that must be familiar to any Christian today.

The two main differences is that this describes a relatively simple structure compared to some liturgies today, and that it obviously dates from a time when there was no set liturgy or text for the service. This came later, when instead of relying on the president to make up the prayers set texts were given both to give the ‘best’ prayers, to ensure that correct doctrine (Ortho-doxy in Greek) was taught and just to save the presiding person from always having to come up with something.

Fundamentally, though, this is the same structure we all use today and reflects the essential features of Christian worship and community. 

Historically what happened to the liturgy/service was a steady trend of making the central communion service more and more elaborate and mystical, with embellishments and more prayers and sections, until the time of the Reformation, when in reformation churches steps were taken to simplify it.

In some churches such as among the Quakers this led to totally abandoning formal, structured worship or liturgy, and in evangelical churches it led to a dramatically reduced form of liturgy.

In the Catholic church it led to one stable form of the Mass being adopted that endured for 500 years from the 1580's before it was simplifed slightly (and translated out of Latin) following the 2nd Vatican Council In 1960's.

What is astonishing to me though is how similar the liturgies and services still are, not just in general structure but right down to individual bits of vocabulary.  Below are selections from the current Anglican common worship, and a translation of the Latin Mass set in 1580, itself derived directly from forms of the Medieval Catholic Mass. 

 Services in Western Christianity (Catholic, Anglican, Methodist, Lutheran etc) contain a very similar basic structure dating back to the medieval Catholic service containing many or all of the elements I list below, and at least many of these should be familiar to any Catholic, Anglican, Methodist, Lutheran and many other western Christians. 

Eastern Orthodox churches are slightly different and date back even earlier, but contain most of these same features in a slightly less instantly recognisable form.

 Some more protestant services have a considerably more simple structure, especially if they don't necessarily involve communion.

A common evangelical approach is known affectionately as the Sandwich:  'Worship'-Prayers/testimony-Sermon done.

 Some evangelicals at least claim that they don't like liturgy, they say it's boring and fake and meaningless, but what they generally mean is they prefer a minimalistic liturgy. But the evangelical churches I've been to are definitely using a liturgy of a type even if they don't know it. Whether it's a better or worse liturgy is a very good question. And it can be just as boring and repetitive as any full Catholic-orthodox traditional liturgy.

But the evangelicals do have a good point, I don't think there is any point to church services or liturgy if we are just mumbling through the words every week, or just sitting there feeling bored, however complex or simple our liturgy may be. There is very little to be gained whatever form we use if it is not helping us grow in holiness throughout the week and the year and over our whole lives.

(Slight disclaimer: ‘catholic’ Christians such as myself who believe in the Real presence of Jesus in the Eucharist believe there is a real spiritual, blessed benefit to taking that Eucharist more or less regardless of what else we get from the service. I think what I say here is still strongly relevant in addition to that value though).

Some bits of the liturgy just don't seem to make much sense as we commonly perform them. My favourite example is the confession, which sounds a bit like this:  

 Now certainly in churches I have visited this is read out by the priest and then there is a two second delay before he pronounces God’s forgiveness for our sins. Now I don’t know about you but I need more time than that to confess my sins for the week.  In fact I’ve usually only got to about Monday lunchtime. 

And that’s not the only thing.  If we really, truly confessed our sins, in full realisation of what that meant, of Jesus’ sacrifice for us, the Love of God, and the darkness of sin then we would only ever need to confess them once and never again.  And again, I don’t know about you but I find myself coming back week after week and confessing more or less the same sins.

So what is the point of this?  Is it just bad, lazy religion?   

I think the answer is no. I do really value the liturgy and structure to our services, I really think that there is a lot that is really beautiful and valuable in these bits of liturgy that have come down to us and have been treasured by centuries of Christians.

So I want to try to think of how we can think about our liturgies and services to make them useful to our whole lives:

And my idea is basically this: Our services and liturgies offer us a model in concentrated form of what we should be trying to think about and follow for the rest of our week.  They don't do the job on their own, though they are particularly valuable as you are doing them.  But their main value is in acting as a model of spiritual discipline and the things we should be thinking about all the way through the week. In order to help us reflect on those ideas and grow in holiness.

On The Person of Jesus

I recently attended a talk by someone from the Student Christian Movement on 'The Person of Jesus'. It was good and one thing he said in particular struck me. Christians are divided into many, many different groups that disagree on almost every imaginable question of doctrine and practice large and small.  But the one thing they all have in common is the person of Jesus. That sounds like it should be really obvious but it made me think about the type of man Jesus must have been, to have made such an impact on people. In particular in contrast to the apparent provincial nature of his life and death. This quote by James Allan Francis, I think, says it better than I could.

"Here is a man who was born in an obscure village, the child of a peasant woman. He grew up in another village. He worked in a carpenter shop until He was thirty. Then for three years He was an itinerant preacher.
He never owned a home. He never wrote a book. He never held an office. He never had a family. He never went to college. He never put His foot inside a big city. He never travelled two hundred miles from the place He was born. He never did one of the things that usually accompany greatness. He had no credentials but Himself...
While still a young man, the tide of popular opinion turned against him. His friends ran away. One of them denied Him. He was turned over to His enemies. He went through the mockery of a trial. He was nailed upon a cross between two thieves. While He was dying His executioners gambled for the only piece of property He had on earth – His coat. When He was dead, He was laid in a borrowed grave through the pity of a friend.
Nineteen long centuries have come and gone, and today He is a centerpiece of the human race and leader of the column of progress.
I am far within the mark when I say that all the armies that ever marched, all the navies that were ever built; all the parliaments that ever sat and all the kings that ever reigned, put together, have not affected the life of man upon this earth as powerfully as has that one solitary life."

For me another the thing that makes Jesus even more remarkable is just how little we do know about him but he stills has this impact.  We have 4 short, extremely partial, fragmentary accounts of a short period of his life spanning at most 3 years. He spoke largely in riddles and metaphors that can be difficult to access today and the exact meaning of which people disagree massively. He left no writings and died an apparent failure.

Look at other great spiritual leaders.  Muhammed died a successful military leader, ruler and lawgiver of a powerful and united state that had already conquered all Arabia and would sweep across most of the civilised world in a single lifetime. Buddha died leaving a thriving and spreading community of monks and disciples several thousand strong and was mourned across much of Northern India. Both died peacefully surrounded by their adoring followers.  Jesus died alone, leaving no money, no written works, no organised community or military force, an apparent failure, and for centuries after his death his followers were a scattered and persecuted minority in states that hated them.

What a man he must have been. How incredible must have been his character and his sheer force of personality, that he could tell people to leave all their possessions and follow him to life and death and they did.  How incredible must he have been that his memory and example was enough to drive his followers through three hundred years of persecution. And that even today, even through the cloudy mirror of those partial, 2nd hand accounts we have of him, he is a real force that speaks to people and changes their lives and is as real and present as any person they know.

And today there are more Christians than any other religion in the world, his words exist in more languages and have been distributed more widely than any other words ever spoken and continue to influence people from almost unimaginably different backgrounds, nations, geographies and lifestyles today. Despite the partial, fragmentary nature of the Gospels the personality and person revealed in those pages shouts loudly enough to capture the hearts of people in every corner of the world in the deepest, most personal manner possible.  And is revered almost universally, even among countless people who don't count themselves as Christians. To 2 billion Christians he is God Incarnate, to a Billion Muslims a revered prophet of God, to many millions of Hindus and Buddhists a respected teacher or incarnation of God, and even for many non-religious people around the world an important spiritual and moral example and innovator.

For me personally the man I met in those Gospel pages has filled my entire life, despite the distance, the huge distance of space and time that physically separates us. It has shouted with a voice that always, even in my darkest and most faithless moments, I have never been able to get out of my head and heart. He has been my teacher, my example, my constant challenge to do and be better, my friend, my ever-present support, my master, My King and my God.

In classic Christian theology there is no book or law or thing or vision that is the Revelation of God. There is a person, Jesus Christ, who is the Truth, the Word, The Revelation, the Way, the Love, the Life, the Salvation, the Being of God, and everything that matters is defined in reference to him. And we could do vastly worse than for us all to have nothing in common but him.

The Giant Blind Spot of Human Rights NGOs - By Ziya Meral

The Persecution of people on the basis of their religion is one of the largest, most serious and most widespread forms of Human Rights Abuse in the World.  But it receives far too little attention from Human Rights campaigners because these campaigners and organisations are overwhelmingly European or North American and hence are overwhelmingly secular. They are either ignorant of religion or just don't particularly care, compared to almost any other cause. This blinds them to the suffering faced by hundreds of millions of people.

Ziya Meral says it much better than I could . . . .

http://www.huffingtonpost.co.uk/ziya-meral/the-giant-blind-spot-of-h_b_991304.html

The one thing that he doesn't say explicitly (though he does hint at it through his examples)  is that it is overwhelmingly Christians being persecuted, hundreds of millions of them. This is something we should all be aware of, and something that gets even less exposure than religious persecution generally.  This is because most Christian or Christian-heritage countries have strong religious freedom, while most Non-Christian countries, whether Atheist, Muslim, Hindu, Buddhist or other, don't.  And even in the 'Christian' countries where persecution does occur, it is generally authoritarian governments persecuting Christians and churches who they view as a threat to their control.

(By saying this I don't mean to detract from his main point that we ALL are biased towards carrying more about human rights violations against people like us, and ignoring ones against people unlike us, rather than on the objective basis of how bad things are. And this is something we should all be consciously aware of.  Christians are just as bad at this as anyone else.  But it is right to note the largest actual real-world example, the collective blindness among almost organised human rights advocates towards persecution on basis of religion, and the fact that by far the largest real-world example of this is the frequently horrifyingly violent persecution of Christians around the world. )

Dear Father, we pray . . .

.   
  
For those who live in fear,
That they may find courage,


For those who live in Darkness,
That they may find Light,


For those who live in Anger,
That they may find Peace,


For those who live in hatred,
That they may forgive.




In Jesus's name we ask this, 


Amen.










An old prayer of mine, from about ‘04.

Love Is . . .

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Love is patient; Love is kind;  Love does not Envy; Love does not boast; Love is not arrogant; Love is not rude. Love does not insist on having its own way; Love does not get irritable; Love does not resent; Love does not rejoice in evil; Rather Love rejoices in Truth. Love bears all things; Love believes all things; Love hopes all things; And Love endures all things.  Love never ends.

Love is the meaning and purpose of a human life.  Everything else is a tool, a method, a stalling tactic.  We eat so that we may have strength, we breath so life goes on, we study so we know more so we can achieve more, but all these are merely means to the end of having the chance, the opportunity, the possibility to Love; whether we love our life itself, the Universe we inhabit, the joys and wonders we experience, or discover, or learn to understand, the other unique human beings we meet or the God Almighty who gave us all this.  And gave us all this to Love.

But what is Love?  St Paul gives us a description that takes the breath away, that stills the voice, that rests perfect.  But it is a list of features, rather than an essential definition. Love comes in many different forms, we can love another human being , as a friend, as a lover, as family; or we can love a piece of beauty or music or calm or expression, or we can love a sensation, like the taste of chocolate chip ice-cream, or we can love a subject and be driven to learn more, understand more, know more of the thing we love.  Or most mysterious of all we can Love God, who we can never clearly see, or truly know, but people like me feel utterly drawn to none-the-less.

All these Loves are different, as many and diverse as there are different individual possible objects of Love.  But still they are all very much the same.  The Greeks famously had three different common words for what we simply call Love.  And it is important to recognise how Loves can be different.  But also to realise that they all have so much in common.  Though one may be a thing of little importance, whereas another can define an entire life, or shake the whole world.

All Love has so much in common, though still each is utterly unique, to the person loving and the being loved.  What it always is is the utterly deep appreciation of the value of the thing loved.  This leads to care, this leads to kindness, this leads to constant devotion, this leads to boundless optimism.

Love is not just a feeling and Love is not just a commitment. In fact if it is any one thing it is a realisation. But really it is all these things and more.  It is utterly unique and it is totally universal. It can involve your whole being; body, mind, heart, and soul. And Love binds you together as one being, just as it binds you tightly to the thing you Love.

Love is revelation, Love is the one thing that is truly transcendent; Love is true prophecy because in Love the person sees utterly through the skin of things, through the ordinary everydayness of the world, into the Truth that lies hidden just out of ordinary reach. For in Love a person sees through the stuff that makes up the world and catches of glimpse of what lies beneath it: the endless, bottomless well of value, the beauty, the wonder, the perfection hidden inside every ordinary thing whether anyone else sees it or not. And he doesn't just see it, he falls head first into it.

And the world is then filled with light. William Blake said "To see a world in a grain of sand, And a heaven in a wild flower, Hold infinity in the palm of your hand, And eternity in an hour."  A single flower can be enough reason for an entire life's devotion if someone truly sees the wonder that is contained in it. A single sight of beauty can leave you transfixed for hours.

The world can be grim and dark, the world can hurt, the world can wear you down, the world can seem bleak and grey. But just a little bit of Love shines through all that and fills the world with light that darkness in the entire world can not overcome.  Love makes the utterly ordinary extraordinary.  Love makes a bunch of noises a piece of music, love makes the fall of night a beautiful sunset. Love makes you realise in all the darkness that good will certainly win, that Heaven is real, because through Love we experience it, and that evil will never destroy all that is good. Love is solid and real in the world even when everything else slides into dust.

To Love another person is to truly live. It is to see them as they truly are, the bright Image of God. For in love you see the infinite beauty in their eyes, the infinite nobility in their soul, the infinite possibility in their life if only they chose to do it. And you see the sheer perfection even though on an intellectual level you know that they have flaws like everyone else.  For just a moment you cannot see the flaws at all. You just see the kindness, the generosity, the wisdom, the dedication, the gentleness, the patience, the elegance, the warmth, the intelligence and the laughter. You see the one you Love as we all should truly be, were we all not fallen, and you realise why Life is sacred.

To know someone loves you is the greatest thing in the world.  To see someone's love for you written over their face in a moment is that greatness and wonder captured in a single frame. To be standing unaware, and then to see them looking at you with that incredible, indescribable, unforgettable, unmissable look, which says more perfectly than anything else could ever say, I Love you. Who knew a human face could express so much. And it takes your breath away. And you would live in that moment forever if you could.

Love gives you strength. Love means you can endure more than you ever thought you could.  Love means that the cold and the dark don't touch you because Love transforms every situation. Even a boring or dull task with someone you love becomes a source of joy and laughter and an experience to cherish, because you are sharing it with them.  Love is incredible because uniquely love is not something about yourself but is utterly about the those you love, and so it connects you more deeply with the Universe we inhabit than anything else can.

Love drives you to great things.Love alone can make you sacrifice anything and everything, even if they do not love you.  Love gives true heroism, courage, nobility, wisdom and without it none of these things really exist.  Love makes you realise what truly matters and Love drives you to do something about it, because Love makes every obstacle  and danger seem like a tiny thing compared to all the wonder.

Love may not be grandly expressed; Love may not burn brightly for all to see; Love may be unspoken; Love may be a quiet thing, but it is no less wonderful for that.  Love goes on and on.  You may not feel, but you may still Love, in your commitment, in your dedication, in your kindness, in the actions that you do. And that is Love to.

Love can hurt, and if you trip and fall Love can lead you to do terrible things.  Love can bring great pain, it can be fragile, and it can break, and then it can hurt more than anything else. "Sometimes it last in love, but sometimes it hurts instead".  Love can lead to great loss that cannot be healed, even with time. It can only be slowly forgotten.

But to Love is to realise that the risk is worth it.  To realise that to feel great loss means that you had something wonderful, if only for a while.  Otherwise it would not hurt so much to see it gone. To Love is to realise that it is better to have stood on the peak of the highest mountain and seen the Sun for a few minutes than to have spent all your life in the valleys in the shadows, never knowing what could be possible. Love is a light that even its pain and darkness cannot put out.

Love is the meaning of the Gospel and the Law and the Prophets.  Love is the 1st and 2nd Commandment. Jesus talked about the pearl of great price that a man sells everything he has to hold that pearl and is happy, the treasure in a field that a man sells everything he has and owns just to buy that field. He speaks about the reckless joy and abandon of Loving something and truly knowing it matters, whatever that may be, and that is his description of the Kingdom of Heaven and God.

Christians argued for Centuries about the importance of Faith, and Works, and Gifts of the Spirit, and Knowledge. But in a few lines St Paul bats them all aside. If I speaks prophecies and do wonders and speak in tongues but do not have Love, it is nothing.  If I have all faith, but do not have Love, it is nothing.  If I do all works, but do not have Love, it is nothing. If I know all things, but do not have Love, it is nothing.

St John says it even more briefly: God is love.

God is Truth and Being and the only thing that is truly solid and real in a world of shadows.  But far more than all that God is Love. and as St John also says whoever Loves is truly of God.

And with that I don't know what else to say.   Nothing can truly describe.  Yet if anything is worth writing about it I would say that Love is.

Happy Easter!

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Just under 2000 years ago today a lady called Mary from a small town called Magdala went early in the morning to a rough rock tomb to tend the battered body of her murdered friend and teacher and to say goodbye one last time.  She was soon followed by an unremarkable rural fisherman called Simon Peter and a young man called John.  What they found there that morning changed the world forever more than any other single event in the whole history of mankind.

That is the remarkable truth of the resurrection of Jesus of Nazareth, who we call Christ.  From the good news these three people brought, on that quiet morning so long ago, Empires and Continents and Centuries and Millenia have been transformed.  It has transformed the lives of people from every imaginable time and place, culture and race, nation and language; and today a community of more than two billion people spread across every country in the world exists devoted to those words.  A community transformed by the living God, the man Jesus who reaches out from the pages and experiences of countless books and people to transform lives then and now and tomorrow.

It has transformed my life too.

It has challenged, formed, taught and inspired me.  And always given me the strength to continue when times are darkest.  It has given me a King, a Lord, a teacher and  a friend I could never have imagined.  And if there is any richness in my soul, wisdom in my mind, or nobility in my character, I can only give the credit where it is deserved, to my experience and friendship with the Risen Lord Jesus Christ, who is alive and reigns forever over all the world. He is as close as a prayer, a word, a thought to being right by your side, each and every day since two utterly unremarkable men and one woman brought back the news that the Tomb was empty.  And nothing has ever been quite the same ever since.

Happy Easter Everybody!

God Bless you and keep you.

Good Friday.

We have entered Easter through Palm Sunday, then the journey of Holy Week, until finally we've reached the grief of Good Friday.  This is the most emotionally powerful day in the whole of the Christian calendar, the culmination of the entire story of Jesus’ life and ministry, of the entire story of the Bible: the day they murdered my Lord, the day everything changed.

Good Friday we call it.  And that may indeed seem a strange name when people first see it.  Good Friday. The day my Lord was murdered. Jesus, the perfect man, who loved so greatly, was killed for a crime he did not commit. In the words of St Paul, “We preach Christ Crucified, which is foolishness to the Jews and a stumbling block to the Gentiles”.

But Good Friday it certainly is.  And as I always thought, it's just crazy enough to work.  Good Friday?  The day that our Jesus was murdered.  This day we name good Friday?   Yes, we do, and how could it be any other way, knowing what wonderful thing came from it?  A strange thing it may seem, a true paradox: but so is the true mystery, the wonder, the mixed joy and sadness that defines our human life. Through tears and weeping and brokenness victory comes beyond all the strength of the world.

It is the most perfect name:  Elegant, precise, transcendent.  Good Friday.  The most simple and positive of all descriptions.  A good man, a good day, a good deed, a good life; a Good Friday.

Any more elaborate description would merely make obvious the total inability of description to do any justice.  Far better to leave almost entirely unsaid, to be seen, to be felt, to be experienced.  So the reality can shine through. So nothing is said apart from all that needs to be said.  Good Friday: the very definition of Goodness, the day everything changed.

On the cross of our pain God Almighty was tortured to death, suffering pain we can hardly imagine, for a crime he did not commit. For he so loved the world he gave his life, forgave even those who murdered him, loved even them, to save all men forever from their sins.  Jesus, God Almighty, emptied himself out on the cross, to become less than the least of men: butcher's meat. Another unseen victim of casual brutality and oppression.

Christ died on the cross to take away the sin of the world and so he experienced in his body the pain that sin has caused. He suffered it himself, as all his children have suffered at one time or another.  As he shared our life he shared our pain. Through sharing our humanity our pain could truly flow to him, so also through that sharing his divine power, to overcome all death and fear and hate and pain and weakness forever, could truly flow to us. So we need never fear those things again. God contains all things within him, so when God came into his own creation, he had to suffer our pain on the Cross that he had always carried within him.  It could be no other way.

Just as during his life Jesus healed the sick, gave  hearing to the deaf, sight to the blind, even raised from the dead: to heal physical bodies; so in his own suffering on the cross he healed all the souls of the world.  As during his life he preached how even the least of sinners is held in the love of God, so in his death he became the least of people, and won eternal glory for heaven, even as he descended into Hell.

Christ become one of the least of God’s children, lest in our joy we forget their pain, and to remind us that we may not rest in joy until the least of God’s children are rescued from that pain forever. Since his people suffered pain here on earth, in his salvation of mankind Christ suffered pain as well. So we know that even in our most terrible pain, joy and salvation are assured forever by that sacrifice.

And so the cross of our pain became the tree of our life. He suffered so he can take away our suffering. So from the death of the one perfect human, Life was given to all the Imperfect humans who ever live.  His life was lost to slay death, his blood was shed to wash all clean, his love to cure all the hate in the world: to ensure Love would never be overcome. Good Friday indeed. It could take no other name.

We remember now that pain God suffered on the cross at Calvary for our salvation, so that he could be one with his children as he was in Eden, as though time run in reverse on that fateful day.  For as God walked in the garden of Eden in the evening just before Adam and Eve were divided from him by their sin and rejection, so Christ walked in Gethsemane in the evening before he gave himself up to death to bring Life forever.  Just as our primordial Mother and Father, who represent all mankind, hid themselves in shame before the sight of God after their disobedience, so Christ trembled in fear before the coming pain. But still he submitted himself to that same pain, to bring glory to God by bringing salvation to mankind.  At the end, returning to the beginning, so that God may once more walk in the garden beside us in the evening.


Many Thanks to D_m_i_t_r_y's photostream for the incredible picture of the Crucifixion.

Prophetic Witness

"And he has spoken through the Prophets" - The Nicene Creed

Prophetic Witness is something that we are always called to. 

It is not something imperfect man can do at all times but it is something we must always be open to the opportunity for.  Fundamentally it is describing the nature of God to a world that does not know him, and relating this nature precisely and practically to our present world.  It is the meaning of the Kingdom of God and the saving of our troubled world.

As I start it is important to say what it is not.  It is not telling the future.  Rather it is speaking and living the Truth, especially the Truth that is not being spoken by anyone else. 

The meaning of Christianity is God who transcends all reality, in perfection, in value, in power, who is totally beyond all our reality but holds it in the palm of his hand in a manner we can never really describe properly.  But this power and transcendent wonder breaking into our fragile world and our lives of its own choice by becoming a man, God with us, as one of us, and transforming it utterly beyond the ability we, as part of that imperfect reality, have on our own.

This is the purpose and duty of prophets and prophetic witness everywhere, whether big or small, or famous or unknown.  And it is possible for all mankind; both the brave, strong and outspoken, and the quiet, meek and calm; in both extraordinary and entirely ordinary situations and it can come upon a person suddenly, or it can come slowly, through study, prayer or experience, until it becomes so strong it just bursts forth. Because fundamentally it is not the property of one tradition or community, rather it is our common human inheritance. 

I believe that this common inheritance is best described by the example and teaching of the man we know as Jesus Christ, so excuse me explaining it a bit further in those specific terms. 

It is what Jesus Christ taught: that the Kingdom of God is at hand, the breaking into our world of the total power of God and its ability to transform our world beyond all recognition, and our ability to play a part in this transformation, through trusting in God’s power and moulding our lives by the incredible truth he taught.

This was the truth he taught, the possibility of utterly raising our sights beyond the compromises and justifications of a fallen world, like a single shaft of light suddenly illuminating a dark room.  Of acting utterly differently, bringing something of God’s perfection into the world and thus transforming it, at first for one instant and at one single point, but then more and more and spreading out, as the light fills the darkness, until the whole world shines more brightly. No longer resting content with hatred, lies, excuses, half-measures, cop-outs, justifications and fundamentally, imperfection.   

The revelation that no evil, however small, can be accepted forever; and that while we can improve ourselves at all we must do so, for any evil however small, any lack of care, of compassion, poisons the world we share. That we must always act to do more, to give better, to always improve the world and never add to its evil. The rejection of the idea that goodness is a matter of doing just enough to qualify, and then sitting back and being smug, however high that bar is set. And the knowledge that with God’s gift we have the capacity to make that choice to do better each and every day.

This is possible because through the example, teaching and power of Jesus Christ we are given glimpse of a reality that comes from utterly beyond our world and beyond our control, a true revealing of something completely new that thus enriches our possibilities as a miraculous, spontaneous creation.

       

This is the nature of prophetic witness.  Found in Jesus Christ and his teaching, but also in Prophets, Saints, Martyrs, visionaries, heroes and good men and women anywhere, at any time, whether religious or not, that challenges the previously limits with the sight of a higher and better possibility of a more loving and joyful world.

That means constantly attempting to step outside our environment, outside the chains that bind us and our thinking and our compassion. By this I do not mean escapism, seeking to run away from our reality. In fact, precisely the opposite.  I mean to be deeply rooted in your environment, to be acting in direct response to your environment, but to be seeing beyond its horizons and describing what you see that it could be, and how that can enrich the world. 

Christian faith was born in Prophetic Witness, a challenge to the socially accepted standard of that day, and I believe if it is not such a witness, then it is inevitably nothing.  Such a witness is an unavoidable response to being in the world, but not of the world. It can take many forms, and be of great and small sizes, but all share these basic elements, adding that the prophet must always be in a position to speak so the world may hear.  And it is also to step out of the world in such a manner as to drag it with you, all for the purpose of taking it closer to God, the foundation of all that truly is, the unity of all that is valuable, the one who is Love itself.  It is to be utterly concerned with man because one is utterly concerned with God.   

Some of it is, in the modern phrase, to speak counter-culturally, or, in what is apparently a Quaker phrase, to speak truth to power.  But not just the holders of political or financial power, also the cultural, the moral and the social assumptions, whether those working in a single room or across an entire world.  Anyone can do it, just as the prophets of ancient Israel were unremarkable men in every way apart from the fact they were willing to stand up and face rejection, ridicule and violence to speak the full word of God honestly, boldly, and defiantly; of his love and compassion for all and especially the weakest, to a society that just did not want to hear it.

Prophetic Witness, whatever our position, whatever our platform and possibilities, is to be a voice in the wilderness, to speak the words everyone else does not want to hear because it calls always to do better, to try harder and to be more loyal to our duty.  It is not to be puffed up with pride in doing so for there is more joy in heaven at one sinner who repents than at ten righteous men, but rather to humbly exhort and gently persuade, with patience and love, although this may sometimes include anger and frustration as well. 

When true it almost always costs the prophet more than it gains him. It has a place every time an accepted wisdom comes to the fore that accepts as evil and it consists of challenging that wisdom by living or being or just speaking of another way. It is existential for such a person lives and is a different person to the world around him and as such is often challenged physically by that world, even as he challenges it ethically.  Speech is important, because it leads the transmission of ideas, but it is only one part of a person’s expression, and hence only one part of prophetic witness, which occurs with the whole human being.  As such a person’s actions, their tone, their decisions, their attitude, may be prophetic as well.  So often we communicate most powerfully not through words, which are often cheap, but in the actions we take and choices we make that cost us.  It can be speech, action, attitude, thought, choice, song, liturgy, Art or anything else.  

Such a person can say something new and unheard of, maybe by only a little bit, but decisively so, or he can say something old, which is being forgotten, either way as long as he speaks distinctly to the voices around him. I, for one, become more and more convinced that not only is change not always for the good, but that there is nothing more conservative than moral absolutes, although it is something that we speak about today mostly in the mealy-mouthed terms of social justice.  I prefer the 3000 years old language of Amos, "let justice flow like a river, and righteousness like a never failing stream" 

This can be constantly possible for us by acting with our hands in this world but keeping our sight and our inspiration on the New Heaven and New Earth, on the vision of the Kingdom of God revealed by Jesus Christ and by the scriptures and visions and sacraments and Saints and Martyrs, and testified to by prophets of every kind who stand up in their heritage.    

Prophetic Witness then means presenting a better alternative to the conventional language around us whether through speech or action or just the way we live our lives.  It is a constant challenge, that  costs us and we are called to, both to challenge the fallen society we live in with a little bit of God. To stand aside from the prevailing discourse, and place our soul a little bit closer to God, for the purpose of bringing in his Kingdom by being a bridge between it and our society and world. 

It means not taking the evil of the world as an excuse to do evil ourselves, but rather to place one’s feet in the world that must one day be, as truth and goodness are the real Being.  It is of the closest and most real union with God possible in this life, and of the truest meaning of religion, for it is to become a mouthpiece for God's words that would not otherwise be spoken. And it is the possible choice of all people. 

It is something that we can and must do, and, I believe, uniquely through Jesus Christ we are all, always capable of doing this, for he has completely shown the way, and his grace gives us the power to step outside the world's totality and speak, for we have seen the New Heaven and the New Earth and the New Jerusalem and the Lamb is who is above them all “and we have seen his glory, glory as of the only begotten Son of the Father, full of Grace and Truth”.

The Phrase 'Feminist Hero' is used too often these days. . . But not for Veena Malik!!!

.
And can I get an AMEN!!


In fact, not just that.  Can we get Veena Malik a Bafta, an Oscar or  

just jump straight to Sainthood.

I just hope it doesn't cost her. . . .   

It is incredibly sad that I have to say that and it be a genuine fear.  But with recent events in Pakistan it is all too possible.

A fantastically brave and courageous woman.   
 
Her utter refusal to be cowed by open bullying (and implicit violent threats) is an inspiration for human decency and tolerance.  
 
God Bless and protect her.  It gives me hope for Pakistan and humanity generally.

A Modest Proposal For Christian Unity

(The first half of this piece is my article on The Importance of Christian Unity. I would recommend reading that first if you haven't already. It also has the slides I used when giving both halves as a presentation. (It can also be found directly below this article on my blog))

I've now explained why I think this issue is so important for Christians. But I don't want to finish with just a vague appeal.  In the spirit of personal commitment I also want to talk about the practical problems of achieving Unity. Fundamentally the change we need to see is in our hearts rather than in the external world. Not because external change is unimportant, but because only from our hearts can this change be achieved and sustained as a reality. There is no point just fiddling with external structures if we ourselves do not change.

However, with the scale and complexity of the problem we must also consider how to drive and effect this change in the meantime. The task is huge but with God's grace nothing is impossible, and certainly not something so close and dear to his will and heart. In this I believe there are broadly three areas that we must be constantly aware of.

The First thing is to recognize who our friends are. I'll explain what I mean.

One question that I haven't answered yet is who I'm including as Christians who could or should be reunited in One Christian Church. I don't think it's possible to give one binary answer to that question but rather to talk about those who are closer or further away from us in unity and doctrine. Most fundamentally, to be a Christian is to be a follower of Christ. The Bible says clearly that "no-one can say Jesus is Lord except by the Holy Spirit". This makes it clear that the Holy Spirit works within all those who confess Jesus Christ as Lord and recognises them as Christian (in some basic sense).

Those who worship God as their Father and Jesus Christ as Lord form a group in humanity clearly recognisable as differentiated from those of other religions and ideologies. Even in the bad old days of sectarianism this was recognised, with those who confessed Christ, but were considered to get serious things wrong, called heretics, in difference to those who weren't Christians, who were labelled infidels. In fact it is possible to go further than this. Almost all denominations recognise the possibility of those who, as the Catholic Catechism states, "through no fault of their own do not know the Gospel of Christ" also through the grace of God reaching eternal salvation, whether or not they have ever even heard the name Jesus Christ.

It is definitely possible to be more precise than this vague statement about "Jesus is Lord" though. All the 4 major Christian families I mentioned before: Catholic, Orthodox, Protestant and Non-Trinitarian share in this heritage, that Christ is Lord and God is our Father. Taking out the Non-Trinitarian grouping though, which is the most different, both internally and to the others, we are left with Protestant, Orthodox and Catholic. These three groups constitute Trinitarian Christianity and share a huge common heritage and similarity compared to which their differences are, truthfully, small and often downright invisible to those from outside their communities not versed in the history of the conflict.

Most basically we share the concept of the Trinity, a belief in One God in Three persons: Father, Son and Holy Spirit. We share a belief that the man Jesus of Nazareth who walked in Judea 2000 years ago is also God Almighty, the Son of the Trinity. We believe he is both fully God and fully man; that he is the single most important man who ever has or will live, and that he came to bring eternal salvation to all mankind. We share a common, complete Scripture, the Old and New Testaments of 66 books and we believe this Holy Bible is the authoritative and divinely inspired word of God. We trust in Jesus' Apostles to have recorded and transmitted the truth about Jesus and we take their interpretation as authoritative. We share our fundamental standard of prayer: the Lord's Prayer, and the three historic creeds (Nicene, Apostolic and Athanasian), with their detailed description of Christian doctrine; the two fundamental sacraments of Baptism and Communion as necessary to the Faith, and various other ceremonies such as Marriage and Burial. We all share a historical basis in Judaism, as well as at least 400 years of history, a joint heritage of early Christian Saints and Holy Men, the folk memory of the persecution of the early Church under the Roman Empire, and the eventual victory of Christianity. We share core theology of the role of the Holy Spirit in bringing strength and truth, of salvation through faith in Jesus Christ, and of the importance of Good works to faith, and the mission of all Christians to "make disciples of all the nations" and to make the Kingdom of God a reality on this earth. And I could go on for some time.

This Trinitarian Christian community numbers about 90% of Christians. There is a further subset of this group though that shares even more than this. All Orthodox, Catholics and some Protestants share a common heritage of how Christians should be organised based on the Apostolic succession. We share a belief in the importance of the threefold ministry of Deacons, Priests and Bishops; the Apostolic Succession of Bishops in a line going back to the Apostles and Jesus himself and the importance of Tradition (with a big T) as a source of doctrine and interpretation. (As well as doctrines such as the real presence, veneration of Saints, Liturgy, etc, etc.) And this further subset makes up about 70% of Christians. It is also possible to go further and identify which group within this diversity are closest to each other, and have the most in common down to a fineness. But we would be here forever and it is multidimensional question, so as I mentioned before there is no one clear measure to rank people by or standard to judge with.

Now, I do not by any of this mean to make little of, minimise or ignore the differences that do exist between Christians and Christian groups. These issues are often serious, important and deeply felt. But rather to put these differences in the context in which they truthfully exist. Genuine dialogue and work towards reconciliation cannot occur on the basis of ignoring differences or abandoning one's own beliefs, but rather in being honest and open about the differences and the similarities that do exist between groups, and neither ignoring or minimising either. We will never move forward without a genuine willingness to change and compromise and no church or person within the body of Christ is perfect. We all have our sins and our mistakes, in the past and today, and without the willingness to admit this there can be no progress. But this does not mean that we can start the journey by abandoning the Truth we currently hold. You never get anywhere by watering down or avoiding the Truth because that is the very thing that we seek to unite around.

The Importance of Christian Unity - A Cry From the Heart!

(This is the first half of a two part talk I gave about Christian Unity.  The 2nd half can be found here on A Modest Proposal of Christian Unity.  The slides I used when giving this as a presentation are at the bottom of this post.)

Some of you are hopefully aware that a few weeks ago was the official Week of Prayer for Christian Unity 2011. The idea of this week is what it says on the tin, a period where Christians will devote themselves to praying for God's grace in achieving unity and fellowship among all Christians, as Jesus intended and prayed on the night before he died in the garden of Gethsemane.

Christian Unity is something I feel very strongly about.  It is impossible to seriously doubt that Christians are divided, and that once we were united.  We were together when Jesus was here, and after he left us the Bible tells us that "all the believers were together and had everything in common" and that they "broke bread in their homes and ate together with glad and sincere hearts".  But over time that unity and love between them was broken.  Over the two thousands years since then the Christian community grew and grew beyond all imagination, across centuries and continents, until today there are Christians in every country in the world and 30% of humanity at least identify as Christian.  But sadly this unity and love and closeness we once had is now gone.

If you wanted to make a list of the different types of Christian you could start with breaking them down into Catholic, Protestant, Orthodox and Non-Trinitarian.  Each of these groups number in the hundreds of millions, and internally bear various similarities of origin and structure.  But even these are families of organisations bearing certain similarities rather than single christian communities.  The Roman Catholic church is the closest, constituting 95% of the Catholic strand, but even here there are other groups.  The Orthodox can be broken into Eastern Orthodox, Oriental Orthodox, and Church of the East, the first two of which are themselves communions of a number of, generally, nationally organised Churches.  The Protestant strand is famously disunited, being constituted of hundreds to thousands of organisations, from a huge number of individual independent churches to world-wide families of Churches such as the Anglican Communion. Non-trinitarianism is a vague term for a range of 'churches' who reject the traditional Christian theology in various ways, including Mormons, Christadelphians and extreme 'Liberal' Theology. They are disparate and generally widely different though united by their rejection of the Trinity, and by all being a relatively modern offshoots from the other Christian groups.

This gives the most basic breakdown of the wide range of groups and organisations that claim descent from the Church founded by Jesus Christ, and are based on the joint declaration that 'Christ is Lord'. It is however the most basic of explanations. To properly list all the organisations that fill up these categories would take an encyclopedia all on its own. It would take another one to explain all the (generally far smaller) groups and individuals who don't easily fall into any of these categories.

With the passing of 2000 years and the journey through civilisations, languages, continents and the troubles of war and politics, it is not surprising that some differences and arguments would have emerged between a body that now numbers 2 billion people.  But there is more to the division than a natural floating apart.  At times and in places it has been marked by a brutality, a disregard for others, arrogance, xenophobia and hatred, and too often sectarianism masquerading as principle.  Some of its greatest divisions have grown almost by accident, for reasons that few can recognise even today, but have then gone on to grow into chasms that has led to so much trouble and pain.

Looking back through history our greatest hurt and damage has so often come about not because of any action by those who hate us and Christianity but by our own disunion and inability to work together and love one another. Arguably our greatest loss, the conquest of the Middle East by the Muslims, 1300 years ago, would not have been possible if it were not for the fact the native Christian populations welcomed the Muslim armies, because it freed them from their Government, which had persecuted them because it belonged to a different Christian faction.  And so the land that is now Egypt, Tunisia, Libya, Syria, Jordan, Palestine, Turkey, Iraq, which were once Christian, were lost, and are now overwhelmingly Muslim countries.

Civil Wars are always the most brutal, and for centuries our divisions have led us to do terrible things to each other, and to entrench hatred between nations and peoples.  And in doing so we have disgraced the Gospel and reduced the power of our witness.  Our message is lost and the world laughs at us.  Once upon a time people said about us, these Christians "look how they love one another", but now they say, these Christians, how can we listen to them when they cannot even agree with each other?  How can they talk about how we need to love when they cannot even love each other?  And they ignore the name of God and Jesus Christ because we fight among each other.

I have a great belief in the importance of Christian Unity.  It has always been something I have thought about a bit ever since I became old enough to understand that we were divided. I couldn't understand why.  But it was not something that bothered me a great deal, I just got on with life, went to Church, sang, prayed, thought, played, studied and grew from a child to an adult.  Then something happened.  Firstly, I had begun reading more about the historical events of our splits and divisions, and how many seemed so ridiculous, and how even at the times of the splits themselves, no one involved had meant such lasting divisions to happen.  I also had begun hearing about the persecution of Christians around the world, who lived in countries less fortunate than ours, where they could not worship God in peace.  And that made me think.

And then it was Christmas of my 1st year at University, and I was at home, and I was washing my hands, of all things, and my mind was wandering, as it does from thing to thing.  I was thinking about my faith in a vague kind of way, but then suddenly my thoughts accelerated tumbling from topic to topic and then in an instant I was hit by a profound religious experience.  A message from God hit me like a punch to the chest and for just a second my mind opened with perfect clarity, the breath caught in my chest and my eyes saw straight through the room around me. In that instant I was utterly convicted of my sin, I felt it in every part of my body. It was the strangest thing, it felt like my body was pulling apart into pieces, like I had lost several limbs all at once and I felt the loss.  And it came into my mind from somewhere precisely what the pain was, and precisely what the sin was I was convicted of.  The pain was the pain of the Body of Christ divided.  It was the pain of Jesus Christ felt from his body being torn apart and his children being separated and distant from each other in their hearts.  And what was that sin I felt fully convicted of in that moment?  It was the sin of Convenience!  The sin of neglect!  I had never broken from my brothers and sisters; I have never encouraged division or sectarianism; I had never operated from an assumption that my kind must know best about everything, or that someone else could have nothing to offer because he was different to me.  I had done nothing.