The Nature and Basis of 'Infinite Responsibility' in Levinas' Ethics

This is one of my recent MA Essays, on Levinas' theory of Infinite Ethical Responsibility.

The nature and basis of 'Infinite Responsibility' in Levinas' Ethics

Emmanuel Levinas (1906-1995) was one of the greatest philosophers of the 20th Century.

Levinas's main concern as a philosopher was Ethics, morality, the way we should act towards and treat one another.  He developed a radical philosophy of love and compassion, based on an overwhelming respect for the importance of the unique value of each human individual.

Levinas' philosophy was profoundly shaped by the reality of the 2nd World War, his internment for 4 years in a Prisoner of War camp and the murder of his entire family in the Holocaust in his native lithuania.  A different man may have surrendered to despair, about the world, humanity or God, but Levinas came out of the experience of the prison camp and the murder of his people with a profoundly optimistic, almost idealistic ethical philosophy.

Against the horror of the vast collectivist machine that sought to eradicate whole peoples, purely on the basis of their race, with total disregard for their lives as individuals, Levinas reacted by building a philosophy that placed the  individual and the encounter of one individual with another as the core moment, the core judgement on which all other thought and philosophy depended.  Levinas put his entire career at the service of  building a philosophical structure that guaranteed the importance, place and dignity of the unique human individual against all attempts to make him or her a disposable means to the larger ends of a group, system or purpose. 

For Levinas, the encounter with another individual was the event against which all other events paled into insignificance.  In the encounter with another person Levinas described the appearance of infinity, of height and majesty, of a thing that could never be fully comprehended.  He described the realisation of an infinite duty to that other individual, based on the infinity within him, that captures you and leaves enthralled by the other person.  He openly talked about building a wisdom of love instead of a philosophy, the love of wisdom. 

 In a century marked by atrocities, collectivist ideologies that judged people by the colour of their skin or their class, and a popular philosophical contempt for the ability and choice of the individual, Levinas stood consistently for the worth and value of individual humanity and created a unique phenomenologically based ethics and critique of the destructive tendencies of human civilisation and thought.        

What Christianity is all about.

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Christianity is all about ‘more than you deserve’. The principle is that we are given more than we deserve by god, because he loves us. God is not just or fair by human standards, he is so much greater than we can ever imagine that he is completely divorced from our ideas of justice. God has given us, through the eternal sacrifice of Christ, more than we deserve. He has paid himself the debt that he is owed. This is why we are ordered to turn the other cheek. “If someone slaps you on your left cheek, turn to him the other cheek and let him slap it as well, if someone steals your coat, give him your shirt as well, if an occupation (roman) soldier forces you to carry his pack a mile, carry it two miles”. To accept the grace of god doing more for us than we deserve we have to give to others more than they deserve.

This isn’t just a good ideal either, it is the only practical way to heal the world. We have seen, bitterly played out, that an eye for an eye does not work. Just ask the Israelis and the Palestinians. Rather the way of the Gospel, of turning the other cheek, is the only way to ever completely gain peace. But still there are so many people who cry out for revenge, for a strike back, and the killing continues.

What God Does.

Last October I took part in a week of guided prayer in Warwick Chaplaincy and I became very aware of something. With prompting from Steve my prayer guide, I thought back to my times sitting in the woods, or on the train or anywhere else where I was just watching the world go by. I spoke of these times as times of great contentment at just being within the world. I also told him about my great sense of the presence of God at these times. He asked me about what I thought that God was doing at these times, or how he was looking at me. The answer was that God was just watching.

When I was sitting there watching the world, it was a very special moment, for I was still and complete, for I am whole in the world when nothing is wrong that I can or must affect. It is a way in which I feel the goodness which underlies reality and that I could abide forever in that moment in perfect contentment, if that moment would just remain. So God was watching the world as well.

Like when I sat and looked down the valley behind my house. I sat on the grass in a warm summer, looking down the valley, past the golden and brown fields and trees and watching the sun go down behind the treetops. I watched this happen and drank in the beauty of it and I has the most incredible sense of watching it with God and of him watching it to, and appreciating it to, for he need do nothing but watch, and sharing this beautiful vision of what he had created.

I realised that I saw a piece of beauty, unique in the history of the world and the Universe, and I realised that no-one but me saw it, no-one but me and God. I realised that he must see this beautiful sunset every day, every day a little different, and that most days he saw it alone, unseen and unappreciated by anyone else. But this day he shared it with me, and I felt that God smiled, and that I was supremely honoured to share this moment where I was experiencing the pleasure of a maker at the success and unveiling of the beauty of the thing he had made. Like the pride of a parent at their daughter’s wedding, or their graduation from University. Love mingled with pride and the one reinforcing the other.

Thinking about this time I think that this is what God always does. He watches and waits for the time to come and sometimes he watches beauty and sometime he does not, but always he watches, and when the times is right he acts and he is working his purposes out from year to year. I had never thought about what God does with the world when he is not dealing with people, with thinking beings. What did he do in the aeons before the founding of the world. The answer, I think, is very simple, he watched.

God in the Bible and in the experience of my heart is not a God of many words. In the Bible God never uses ten words where one would do. I admit that this is not always true. God’s silence is broken by action, and powerful action to, and speech. In Jesus, God spoke at length but still the Gospels leave the feeling of so many words unspoken, so many parables we wish could be more completely explained, so many pages that could be in there.

Furthermore, my own explorations have led me into the search for stillness, in being able to move with rather than against the universe and God’s truth and the nature of what is valuable. It is a feeling of seeking a Taoist-like harmony with the universe, in Christian terms being in perfect obedience with the will and intentions of God. This is in terms of harmony and an important part of that harmony is both inner and bodily stillness and watching and waiting and acting when it is needed. In Taoist terms, doing by not doing. Actions, and powerful actions, puncture silence and watching. It is impossible, however, to underestimate the importance of watching and listening, and experiencing, for to do such a thing is to drink in the world as it moves around you.

Neither does it have to be contrary to God’s ever-activity and care. It is the nature of things that God pervades all. God acts constantly, both in his intercession in the world and through the constant over-flow of his Love into the world, that we call Grace. However, in any particular strand of existence, viewing any particular slice of time, looking at all the places in the cosmos, overwhelmingly in terms of their number God watches and does not directly act, although still his love and compassion overflow, as we know that we can merely watch someone and yet still our love and care can flow onto them.